योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-191, verse-12
नभस्येव नभोरूपा यदिदं भासते जगत् ।
अनाद्यन्तमिदं तस्याः सर्गाः सर्गात्मभासनम् ॥ १२ ॥
अनाद्यन्तमिदं तस्याः सर्गाः सर्गात्मभासनम् ॥ १२ ॥
nabhasyeva nabhorūpā yadidaṃ bhāsate jagat ,
anādyantamidaṃ tasyāḥ sargāḥ sargātmabhāsanam 12
anādyantamidaṃ tasyāḥ sargāḥ sargātmabhāsanam 12
12.
nabhasi eva nabho-rūpā yat idam bhāsate jagat
anādi-antam idam tasyāḥ sargāḥ sarga-ātma-bhāsanam
anādi-antam idam tasyāḥ sargāḥ sarga-ātma-bhāsanam
12.
yat idam jagat nabhasi eva nabho-rūpā bhāsate idam
anādi-antam tasyāḥ sargāḥ (santi) sarga-ātma-bhāsanam (asti)
anādi-antam tasyāḥ sargāḥ (santi) sarga-ātma-bhāsanam (asti)
12.
Just as sky-like forms appear in the sky itself, so too does this world (jagat) shine forth. This world, without beginning or end, consists of her creations (sarga), which are nothing but the shining forth of the very self of creation (sargātma-bhāsana).
Words meanings summery:
(Scroll down for elaborated words morphology)
- नभसि (nabhasi) - in the sky, in space, in the atmosphere
- एव (eva) - indeed, only, alone, certainly
- नभो-रूपा (nabho-rūpā) - having the form of the sky, sky-like
- यत् (yat) - that, which (relative pronoun introducing a clause) (that, which (neuter nominative/accusative singular))
- इदम् (idam) - this (neuter nominative/accusative singular)
- भासते (bhāsate) - shines, appears, is manifested
- जगत् (jagat) - the world, the universe, moving
- अनादि-अन्तम् (anādi-antam) - without beginning or end, eternal
- इदम् (idam) - this (neuter nominative/accusative singular)
- तस्याः (tasyāḥ) - of that (feminine), her
- सर्गाः (sargāḥ) - creations, emanations
- सर्ग-आत्म-भासनम् (sarga-ātma-bhāsanam) - the shining forth as the self of creation, self-manifestation of creation
Words meanings and morphology
नभसि (nabhasi) - in the sky, in space, in the atmosphere
(noun)
Locative, neuter, singular of nabhas
nabhas - sky, atmosphere, space, cloud
एव (eva) - indeed, only, alone, certainly
(indeclinable)
नभो-रूपा (nabho-rūpā) - having the form of the sky, sky-like
(adjective)
Nominative, feminine, singular of nabhas-rūpa
nabhas-rūpa - having the form of the sky, sky-like in appearance
Compound type : tatpurusha (nabhas+rūpa)
- nabhas – sky, space, atmosphere
noun (neuter) - rūpa – form, shape, appearance, nature
noun (neuter)
यत् (yat) - that, which (relative pronoun introducing a clause) (that, which (neuter nominative/accusative singular))
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, what
इदम् (idam) - this (neuter nominative/accusative singular)
(pronoun)
Nominative, neuter, singular of idam
idam - this
भासते (bhāsate) - shines, appears, is manifested
(verb)
3rd person , singular, middle, present (laṭ) of bhā
Present Middle Indicative
3rd person singular present tense, ātmanepada
Root: bhā (class 2)
जगत् (jagat) - the world, the universe, moving
(noun)
Nominative, neuter, singular of jagat
jagat - the world, universe, moving, living beings
Root: gam (class 1)
अनादि-अन्तम् (anādi-antam) - without beginning or end, eternal
(adjective)
Nominative, neuter, singular of anādi-anta
anādi-anta - without beginning or end, eternal
Compound type : bahuvrihi (a+ādi+anta)
- a – not, un-, without
indeclinable - ādi – beginning, start, origin
noun (masculine) - anta – end, limit, boundary
noun (masculine)
Note: Agrees with `idam` (second instance).
इदम् (idam) - this (neuter nominative/accusative singular)
(pronoun)
Nominative, neuter, singular of idam
idam - this
तस्याः (tasyāḥ) - of that (feminine), her
(pronoun)
Genitive, feminine, singular of tad
tad - that, he, she, it
सर्गाः (sargāḥ) - creations, emanations
(noun)
Nominative, masculine, plural of sarga
sarga - creation, emanation, discharge, letting go
Root: sṛj (class 6)
सर्ग-आत्म-भासनम् (sarga-ātma-bhāsanam) - the shining forth as the self of creation, self-manifestation of creation
(noun)
Nominative, neuter, singular of sarga-ātma-bhāsana
sarga-ātma-bhāsana - the shining forth as the self of creation, self-manifestation of creation
Compound type : tatpurusha (sarga+ātman+bhāsana)
- sarga – creation, emanation
noun (masculine)
Root: sṛj (class 6) - ātman – self, soul, spirit, essential nature (ātman)
noun (masculine) - bhāsana – shining, appearing, manifesting, illuminating
noun (neuter)
Root: bhās (class 2)