योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-176, verse-4

यदा विदितवेद्यः संस्त्रिकालामलदर्शनः ।
भविष्यसि तदा तानि प्रत्यक्षेणैव भोत्स्यसे ॥ ४ ॥

yadā viditavedyaḥ saṃstrikālāmaladarśanaḥ ,
bhaviṣyasi tadā tāni pratyakṣeṇaiva bhotsyase 4

4. yadā viditavedyaḥ san trikālāmala-darśanaḥ
bhaviṣyasi tadā tāni pratyakṣeṇa eva bhotsyase

4. yadā viditavedyaḥ san trikālāmala-darśanaḥ
bhaviṣyasi tadā tāni pratyakṣeṇa eva bhotsyase

4. When you have become one who knows all that is to be known, and possess a pure vision of the three times (past, present, and future), then you will directly perceive those (worlds).

4. כאשר תדע את כל מה שראוי לדעת ותראה בבהירות ללא רבב את שלושת הזמנים, אז תיווכח בכל אלה באופן ישיר.

Words meanings summery:

• यदा (yadā) - when, whenever

• विदितवेद्यः (viditavedyaḥ) - one for whom what is to be known is known, one who has known all that is to be known

• सन् (san) - being, existing

• त्रिकालामल-दर्शनः (trikālāmala-darśanaḥ) - one whose vision of the three times (past, present, future) is pure/unblemished

• भविष्यसि (bhaviṣyasi) - you will be, you will become

• तदा (tadā) - then, at that time

• तानि (tāni) - Refers to the 'worlds' (jaganti) mentioned in the first verse. (those (neuter plural))

• प्रत्यक्षेण (pratyakṣeṇa) - by direct perception, directly, empirically

• एव (eva) - only, alone, indeed

• भोत्स्यसे (bhotsyase) - you will know, you will perceive, you will experience

Words meanings and morphology

यदा (yadā) - when, whenever

(indeclinable)

विदितवेद्यः (viditavedyaḥ) - one for whom what is to be known is known, one who has known all that is to be known

(adjective)

Nominative, masculine, singular of viditavedya

viditavedya - one who has known what is to be known, one whose object of knowledge is known

Compound type : bahuvrīhi (vidita+vedya)

• vidita – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  From root 'vid' (to know)
  Root: vid (class 2)
• vedya – to be known, knowable, object of knowledge
  adjective (neuter)
  Gerundive
  From root 'vid' (to know)
  Root: vid (class 2)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, true

Present Active Participle

From root 'as' (to be)

Root: as (class 2)

Note: Modifies the implied subject 'you'

त्रिकालामल-दर्शनः (trikālāmala-darśanaḥ) - one whose vision of the three times (past, present, future) is pure/unblemished

(adjective)

Nominative, masculine, singular of trikālāmala-darśana

trikālāmala-darśana - having a pure vision of the three times

Compound type : bahuvrīhi (trikāla+amala+darśana)

• trikāla – three times (past, present, future)
  noun (masculine)
• amala – pure, stainless, spotless
  adjective (neuter)
• darśana – vision, perception, seeing
  noun (neuter)
  verbal noun
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

भविष्यसि (bhaviṣyasi) - you will be, you will become

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Future tense, 2nd person singular

Root: bhū (class 1)

तदा (tadā) - then, at that time

(indeclinable)

तानि (tāni) - Refers to the 'worlds' (jaganti) mentioned in the first verse. (those (neuter plural))

(pronoun)

Accusative, neuter, plural of tad

tad - that, those, it

प्रत्यक्षेण (pratyakṣeṇa) - by direct perception, directly, empirically

(noun)

Instrumental, neuter, singular of pratyakṣa

pratyakṣa - direct perception, evident, before the eyes

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of
  indeclinable
• akṣa – eye, sense organ
  noun (neuter)

एव (eva) - only, alone, indeed

(indeclinable)

भोत्स्यसे (bhotsyase) - you will know, you will perceive, you will experience

(verb)

2nd person , singular, middle, future (lṛṭ) of budh

Future tense, 2nd person singular, Middle voice (Ātmanepada)

Root: budh (class 4)

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