योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-176, verse-19
स्वप्ने प्रत्येकमेवात्र पश्यत्यादर्शबिम्बितम् ।
इव त्रैलोक्यनगरं नवरङ्गमनोहरम् ॥ १९ ॥
इव त्रैलोक्यनगरं नवरङ्गमनोहरम् ॥ १९ ॥
svapne pratyekamevātra paśyatyādarśabimbitam ,
iva trailokyanagaraṃ navaraṅgamanoharam 19
iva trailokyanagaraṃ navaraṅgamanoharam 19
19.
svapne pratyekam eva atra paśyati ādarśa bimbitam
iva trailokya nagaram navaraṅga manoharam
iva trailokya nagaram navaraṅga manoharam
19.
atra svapne pratyekam eva ādarśa bimbitam iva
navaraṅga manoharam trailokya nagaram paśyati
navaraṅga manoharam trailokya nagaram paśyati
19.
Here, in this vision, one perceives each individual aspect as if reflected in a mirror, just like a delightfully vibrant and charming city of the three worlds seen in a dream.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वप्ने (svapne) - in a dream, in sleep
- प्रत्येकम् (pratyekam) - each, individually
- एव (eva) - indeed, only, certainly
- अत्र (atra) - here, in this (context)
- पश्यति (paśyati) - one sees, he sees, perceives
- आदर्शबिम्बितम् (ādarśabimbitam) - reflected in a mirror
- इव (iva) - as if, like
- त्रैलोक्यनगरम् (trailokyanagaram) - the city of the three worlds
- नवरङ्गमनोहरम् (navaraṅgamanoharam) - charming with new colors/forms, delightfully vibrant
Words meanings and morphology
स्वप्ने (svapne) - in a dream, in sleep
(noun)
Locative, masculine, singular of svapna
svapna - sleep, dream, dreaming
प्रत्येकम् (pratyekam) - each, individually
(adjective)
Accusative, neuter, singular of pratyeka
pratyeka - each, one by one, individual
Compound type : Avyayībhāva (prati+eka)
- prati – towards, against, each, every
indeclinable - eka – one, single, unique, sole
numeral/pronoun
Note: Used adverbially
एव (eva) - indeed, only, certainly
(indeclinable)
अत्र (atra) - here, in this (context)
(indeclinable)
पश्यति (paśyati) - one sees, he sees, perceives
(verb)
3rd person , singular, active, Present (Laṭ) of dṛś
Root: dṛś (class 1)
आदर्शबिम्बितम् (ādarśabimbitam) - reflected in a mirror
(adjective)
Accusative, neuter, singular of ādarśabimbita
ādarśabimbita - reflected in a mirror
Compound type : Tatpuruṣa (ādarśa+bimbita)
- ādarśa – mirror, reflection, ideal
noun (masculine) - bimbita – reflected, imaged, shadowed
adjective
Past Passive Participle
Derived from root bimba (to reflect)
Root: bimba (class 10)
Note: Agrees with pratyekam (implied object)
इव (iva) - as if, like
(indeclinable)
त्रैलोक्यनगरम् (trailokyanagaram) - the city of the three worlds
(noun)
Accusative, neuter, singular of trailokyanagara
trailokyanagara - the city of the three worlds
Compound type : Tatpuruṣa (trailokya+nagara)
- trailokya – the three worlds (heaven, earth, netherworld)
noun (neuter) - nagara – city, town
noun (neuter)
Note: Object of perception
नवरङ्गमनोहरम् (navaraṅgamanoharam) - charming with new colors/forms, delightfully vibrant
(adjective)
Accusative, neuter, singular of navaraṅgamanohara
navaraṅgamanohara - charming with new colors/forms, delightful and attractive
Compound type : Bahuvrīhi (nava+raṅga+manohara)
- nava – new, fresh, young, nine
adjective - raṅga – color, hue, stage, play, amusement
noun (masculine) - manohara – charming, attractive, captivating the mind
adjective
Derived from manas (mind) + hara (seizing)
Root: hṛ (class 1)
Note: Agrees with trailokyanagaram