योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-176, verse-17

ददर्श स मनोदेहो वपुस्त्रिभुवनात्मकम् ।
स्वात्मा स्वात्मैव निर्भित्ति भित्तिभासुरमाततम् ॥ १७ ॥

dadarśa sa manodeho vapustribhuvanātmakam ,
svātmā svātmaiva nirbhitti bhittibhāsuramātatam 17

17. dadarśa saḥ manaḥ dehaḥ vapuḥ tribhuvana ātmakam
svātmā svātmā eva nirbhitti bhitti bhāsuram ātatam

17. saḥ manaḥ dehaḥ tribhuvana ātmakam vapuḥ dadarśa
svātmā svātmā eva nirbhitti bhitti bhāsuram ātatam

17. He, the mind-body, perceived a form that embodied the three worlds. It was his own self (ātman), indeed, his very own self – boundless, yet radiantly manifest as its own foundation, and immensely vast.

Words meanings summery:

• ददर्श (dadarśa) - He saw, he perceived

• सः (saḥ) - He, that

• मनः (manaḥ) - mind, intellect

• देहः (dehaḥ) - body, form

• वपुः (vapuḥ) - form, body, figure

• त्रिभुवनात्मकम् (tribhuvanātmakam) - consisting of the three worlds, having the nature of the three worlds

• स्वात्मा (svātmā) - his own self

• स्वात्मा (svātmā) - his own self

• एव (eva) - indeed, only, certainly

• निर्भित्ति (nirbhitti) - without a wall/support, foundationless, undivided

• भित्तिभासुरम् (bhittibhāsuram) - shining as a support, brilliantly manifest as its own foundation

• आततम् (ātatam) - extended, vast, pervasive

Words meanings and morphology

ददर्श (dadarśa) - He saw, he perceived

(verb)

3rd person , singular, active, Perfect (Liṭ) of dṛś

Root: dṛś (class 1)

सः (saḥ) - He, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, desire, intention

Note: Part of a compound 'manodehaḥ'

देहः (dehaḥ) - body, form

(noun)

Nominative, masculine, singular of deha

deha - body, form, mass

Note: Part of a compound 'manodehaḥ'

वपुः (vapuḥ) - form, body, figure

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, appearance, figure, beauty

त्रिभुवनात्मकम् (tribhuvanātmakam) - consisting of the three worlds, having the nature of the three worlds

(adjective)

Accusative, neuter, singular of tribhuvanātmaka

tribhuvanātmaka - consisting of the three worlds, relating to the three worlds

Compound type : Tatpuruṣa (tribhuvana+ātmaka)

• tribhuvana – the three worlds (heaven, earth, underworld)
  noun (neuter)
• ātmaka – constituting, consisting of, having the nature of, relating to the self (ātman)
  adjective
  Derived from ātman

स्वात्मा (svātmā) - his own self

(noun)

Nominative, masculine, singular of svātman

svātman - one's own self, individual soul

Compound type : Tatpuruṣa (sva+ātman)

• sva – own, one's own, self
  pronoun
• ātman – self, soul, essence, spirit, principle
  noun (masculine)

स्वात्मा (svātmā) - his own self

(noun)

Nominative, masculine, singular of svātman

svātman - one's own self, individual soul

Compound type : Tatpuruṣa (sva+ātman)

• sva – own, one's own, self
  pronoun
• ātman – self, soul, essence, spirit, principle
  noun (masculine)

Note: Repeated for emphasis

एव (eva) - indeed, only, certainly

(indeclinable)

निर्भित्ति (nirbhitti) - without a wall/support, foundationless, undivided

(adjective)

Nominative, feminine, singular of nirbhitti

nirbhitti - without a wall, without support, foundationless, undivided

Compound type : Bahuvrīhi (nis+bhitti)

• nis – without, out, free from
  indeclinable
• bhitti – wall, support, division, separation
  noun (feminine)

Note: Agrees with svātmā

भित्तिभासुरम् (bhittibhāsuram) - shining as a support, brilliantly manifest as its own foundation

(adjective)

Accusative, neuter, singular of bhittibhāsura

bhittibhāsura - shining like a wall/support, splendid as a foundation

Compound type : Tatpuruṣa (bhitti+bhāsura)

• bhitti – wall, support, foundation
  noun (feminine)
• bhāsura – shining, brilliant, radiant, splendid
  adjective
  Root: bhās (class 1)

Note: Agrees with vapuḥ

आततम् (ātatam) - extended, vast, pervasive

(adjective)

Accusative, neuter, singular of ātata

ātata - extended, stretched, pervaded, vast, spread out

Past Passive Participle

Derived from root tan with prefix ā

Prefix: ā

Root: tan (class 8)

Note: Agrees with vapuḥ