योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-176, verse-24

सर्वं निःशान्तमाभातं खात्म निर्भित्ति केवलम् ।
ब्रह्मात्मनि स्थिते स्वच्छमाद्यन्तपरिवर्जितम् ॥ २४ ॥

sarvaṃ niḥśāntamābhātaṃ khātma nirbhitti kevalam ,
brahmātmani sthite svacchamādyantaparivarjitam 24

24. sarvam niḥśāntam ābhātam khātma nirbhitti kevalam |
brahmātmani sthite svaccham ādyantaparivarjitam ||

24. sarvam niḥśāntam,
ābhātam,
khātma,
nirbhitti (ca) kevalam (asti) brahmātmani sthite (sati,
tat) svaccham ādyantaparivarjitam (bhavati)

24. Everything is completely serene, self-luminous, the spatially vast Self (ātman) itself, without divisions, and absolute. When the Self (ātman) as the ultimate reality (brahman) is thus established, it is utterly pure and devoid of beginning and end.

Words meanings summery:

• सर्वम् (sarvam) - everything, the entire reality (all, everything, the whole)

• निःशान्तम् (niḥśāntam) - utterly serene, perfectly tranquil (completely peaceful, utterly calm, perfectly tranquil)

• आभातम् (ābhātam) - self-luminous, manifested (manifested, appeared, shining forth)

• खात्म (khātma) - the spatially vast Self (ātman) (the self (ātman) that is like space (kha), pure consciousness)

• निर्भित्ति (nirbhitti) - without divisions, foundationless (without wall, without support, undifferentiated)

• केवलम् (kevalam) - absolute, unconditioned, entirely one (absolute, sole, mere, pure)

• ब्रह्मात्मनि (brahmātmani) - in the Self (ātman) which is the ultimate reality (brahman) (in the Self (ātman) that is Brahman, in the Brahman-self)

• स्थिते (sthite) - being established (as the ultimate reality) (being established, situated, existing)

• स्वच्छम् (svaccham) - utterly pure, unblemished (pure, clear, pellucid, transparent)

• आद्यन्तपरिवर्जितम् (ādyantaparivarjitam) - without beginning or end, eternal (devoid of beginning and end, without beginning or end, eternal)

Words meanings and morphology

सर्वम् (sarvam) - everything, the entire reality (all, everything, the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun.

Note: Subject.

निःशान्तम् (niḥśāntam) - utterly serene, perfectly tranquil (completely peaceful, utterly calm, perfectly tranquil)

(adjective)

Nominative, neuter, singular of niḥśānta

niḥśānta - completely peaceful, utterly calm, tranquil

Past Passive Participle of 'niḥ-√śam' (to be calm, extinguished)

From 'nis' (completely, out) + root 'śam' (to be calm), participle suffix 'kta'.

Compound type : pradi-tatpuruṣa (nis+śānta)

• nis – out, forth, completely, without
  indeclinable
  prefix intensifying 'śānta'
• śānta – calm, peaceful, tranquil, appeased
  participle (masculine/feminine/neuter)
  Past Passive Participle
  From root śam (to be calm)
  Root: śam (class 4)

Note: Predicate adjective.

आभातम् (ābhātam) - self-luminous, manifested (manifested, appeared, shining forth)

(adjective)

Nominative, neuter, singular of ābhāta

ābhāta - shining, appeared, manifested, illuminated

Past Passive Participle

From 'ā' (towards, intensifier) + root 'bhā' (to shine), participle suffix 'kta'.

Compound type : pradi-tatpuruṣa (ā+bhāta)

• ā – towards, near, intensifier
  indeclinable
  prefix
• bhāta – shone, appeared
  participle (masculine/feminine/neuter)
  Past Passive Participle
  From root bhā (to shine)
  Root: bhā (class 2)

Note: Predicate adjective.

खात्म (khātma) - the spatially vast Self (ātman) (the self (ātman) that is like space (kha), pure consciousness)

(noun)

Nominative, neuter, singular of khātman

khātman - the self that is like space (kha), pure consciousness, ether-self

Compound of 'kha' (space/ether) and 'ātman' (self, soul).

Compound type : karmadhāraya (kha+ātman)

• kha – space, ether, emptiness, sky
  noun (neuter)
• ātman – self, soul, spirit, ultimate reality
  noun (masculine)

Note: In apposition to 'sarvam'.

निर्भित्ति (nirbhitti) - without divisions, foundationless (without wall, without support, undifferentiated)

(adjective)

Nominative, neuter, singular of nirbhitti

nirbhitti - without wall, without support, without division, unobstructed

From 'nis' (without) + 'bhitti' (wall, separation, support).

Compound type : pradi-tatpuruṣa (nis+bhitti)

• nis – out, forth, without, free from
  indeclinable
  prefix for negation/absence
• bhitti – wall, partition, division, breach
  noun (feminine)
  Root: bhid (class 7)

Note: Predicate adjective.

केवलम् (kevalam) - absolute, unconditioned, entirely one (absolute, sole, mere, pure)

(adjective)

Nominative, neuter, singular of kevala

kevala - absolute, sole, mere, pure, whole, unconditioned

Note: Predicate adjective.

ब्रह्मात्मनि (brahmātmani) - in the Self (ātman) which is the ultimate reality (brahman) (in the Self (ātman) that is Brahman, in the Brahman-self)

(noun)

Locative, masculine, singular of brahmātman

brahmātman - the self which is Brahman, the Brahman-soul, the ultimate self

Compound of 'brahman' (Brahman) and 'ātman' (self).

Compound type : karmadhāraya (brahman+ātman)

• brahman – Brahman, the Absolute, ultimate reality
  noun (neuter)
  Root: bṛh (class 1)
• ātman – self, soul, spirit, ultimate reality
  noun (masculine)

Note: Used in a locative absolute construction with 'sthite'.

स्थिते (sthite) - being established (as the ultimate reality) (being established, situated, existing)

(participle)

Locative, masculine, singular of sthita

sthita - standing, situated, established, existing, firm

Past Passive Participle

From root 'sthā' (to stand, be, exist), suffix 'kta'.

Root: sthā (class 1)

Note: Forms a locative absolute phrase 'when the Brahman-ātman is established'.

स्वच्छम् (svaccham) - utterly pure, unblemished (pure, clear, pellucid, transparent)

(adjective)

Nominative, neuter, singular of svaccha

svaccha - pure, clear, pellucid, transparent, bright

Compound of 'su' (good, well) + 'accha' (clear, pure) or 'sva' (own) + 'accha'.

Compound type : karmadhāraya (su+accha)

• su – good, well, excellent
  indeclinable
  prefix for excellence
• accha – clear, pure, transparent
  adjective (masculine/feminine/neuter)

Note: Predicate adjective, describing 'sarvam' or the state after realization.

आद्यन्तपरिवर्जितम् (ādyantaparivarjitam) - without beginning or end, eternal (devoid of beginning and end, without beginning or end, eternal)

(adjective)

Nominative, neuter, singular of ādyantaparivarjita

ādyantaparivarjita - devoid of beginning and end, without beginning or end, eternal

Compound of 'ādi' (beginning), 'anta' (end), and 'parivarjita' (devoid of).

Compound type : dvandva-tatpuruṣa (ādi+anta+parivarjita)

• ādi – beginning, commencement, source
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)
• parivarjita – devoid of, free from, abandoned
  participle (masculine/feminine/neuter)
  Past Passive Participle
  From 'pari' + root 'vṛj' (to avoid, abandon), suffix 'kta'.
  Prefix: pari
  Root: vṛj (class 1)

Note: Predicate adjective.