योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-176, verse-25

ब्रह्माण्डलक्षनिचयाः परमात्मनीति नित्यं स्थिता निपुणमन्यवदप्यनन्ये ।
वारिण्यवारितविसारितरङ्गवेगाल्लोलं स्थिताम्बुपरमाणुचया यथैते ॥ २५ ॥

brahmāṇḍalakṣanicayāḥ paramātmanīti nityaṃ sthitā nipuṇamanyavadapyananye ,
vāriṇyavāritavisāritaraṅgavegāllolaṃ sthitāmbuparamāṇucayā yathaite 25

25. brahmāṇḍalakṣanicayāḥ paramātmani iti
nityaṃ sthitāḥ nipuṇamanyavat api
ananye vāriṇi avāritavisāritaraṅgavegāt
lolam sthitāmbuparamaṇucayāḥ yathā ete

25. Just as these collections of water atoms exist, restless in water due to the unimpeded, spreading velocity of waves, so too do countless collections of universes eternally reside in the Supreme Self (ātman) – intrinsically non-separate, even while appearing as if distinct or cleverly formed.

Words meanings summery:

• ब्रह्माण्डलक्षनिचयाः (brahmāṇḍalakṣanicayāḥ) - the innumerable collections of universes existing in the Supreme Self (countless collections of universes; multitudes of millions of universes)

• परमात्मनि (paramātmani) - in the ultimate reality (ātman) (in the Supreme Self, in the ultimate soul)

• इति (iti) - thus, referring to the preceding statement (thus, in this manner, so, as)

• नित्यम् (nityam) - eternally (eternally, always, constantly)

• स्थिताः (sthitāḥ) - eternally exist (in the Supreme Self) (situated, existing, standing)

• निपुणमन्यवत् (nipuṇamanyavat) - appearing as if distinct or cleverly formed (as if by an expert other, skillfully distinct)

• अपि (api) - even (emphasizing the preceding idea) (even, also, too)

• अनन्ये (ananye) - intrinsically non-separate (from the Supreme Self) (in the non-other, in the non-separate, non-dual)

• वारिणि (vāriṇi) - in water

• अवारितविसारितरङ्गवेगात् (avāritavisāritaraṅgavegāt) - due to the unimpeded and spreading velocity of waves (due to the unimpeded, spreading velocity of waves)

• लोलम् (lolam) - moving restlessly (referring to the water atoms) (trembling, moving, restless)

• स्थिताम्बुपरमणुचयाः (sthitāmbuparamaṇucayāḥ) - the collections of water atoms that exist (collections of existing water atoms)

• यथा (yathā) - just as (just as, as, in the manner that)

• एते (ete) - these (collections of water atoms) (these)

Words meanings and morphology

ब्रह्माण्डलक्षनिचयाः (brahmāṇḍalakṣanicayāḥ) - the innumerable collections of universes existing in the Supreme Self (countless collections of universes; multitudes of millions of universes)

(noun)

Nominative, masculine, plural of brahmāṇḍalakṣanicaya

brahmāṇḍalakṣanicaya - a collection of hundreds of thousands/millions of universes

Compound type : tatpurusha (brahmāṇḍa+lakṣa+nicaya)

• brahmāṇḍa – the egg of Brahmā, the universe, cosmos
  noun (neuter)
• lakṣa – a hundred thousand; a large indefinite number, countless
  noun (neuter)
• nicaya – a collection, heap, multitude
  noun (masculine)

परमात्मनि (paramātmani) - in the ultimate reality (ātman) (in the Supreme Self, in the ultimate soul)

(noun)

Locative, masculine, singular of paramātman

paramātman - the Supreme Soul, the Universal Spirit, God

Compound type : tatpurusha (parama+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

इति (iti) - thus, referring to the preceding statement (thus, in this manner, so, as)

(indeclinable)

नित्यम् (nityam) - eternally (eternally, always, constantly)

(indeclinable)

Note: Adverbial usage derived from the neuter accusative singular form.

स्थिताः (sthitāḥ) - eternally exist (in the Supreme Self) (situated, existing, standing)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, existing, firm, steady

Past Passive Participle

Derived from root √sthā (to stand, stay)

Root: sthā (class 1)

Note: Agrees with 'brahmāṇḍalakṣanicayāḥ'.

निपुणमन्यवत् (nipuṇamanyavat) - appearing as if distinct or cleverly formed (as if by an expert other, skillfully distinct)

(indeclinable)

Compound type : bahuvrihi or adverbial (nipuṇa+anya+vat)

• nipuṇa – skillful, expert, clever, cleverness
  adjective (masculine)
• anya – other, another, different
  pronoun (masculine)
• vat – like, as, similar to
  suffix
  Suffix to form adverbs of comparison.

अपि (api) - even (emphasizing the preceding idea) (even, also, too)

(indeclinable)

अनन्ये (ananye) - intrinsically non-separate (from the Supreme Self) (in the non-other, in the non-separate, non-dual)

(adjective)

Locative, masculine, singular of ananya

ananya - not other, non-different, unique, identical

Compound type : tatpurusha (nañ) (a+anya)

• a – not, non-, un-
  prefix
  Negative prefix.
• anya – other, another, different
  pronoun (masculine)

Note: Agrees with paramātmani or refers to the state of non-duality.

वारिणि (vāriṇi) - in water

(noun)

Locative, neuter, singular of vārin

vārin - water

अवारितविसारितरङ्गवेगात् (avāritavisāritaraṅgavegāt) - due to the unimpeded and spreading velocity of waves (due to the unimpeded, spreading velocity of waves)

(noun)

Ablative, masculine, singular of avāritavisāritaraṅgavega

avāritavisāritaraṅgavega - the velocity of waves that are unimpeded and spreading

Compound type : tatpurusha (avārita+visārita+taraṅga+vega)

• avārita – unimpeded, unrestrained, unobstructed
  adjective (neuter)
  Past Passive Participle
  Derived from a- + √vṛ (to cover, obstruct).
  Prefix: a
  Root: vṛ (class 5)
• visārita – spread, diffused, extended
  adjective (neuter)
  Past Passive Participle
  Derived from vi- + √sṛ (to flow, move).
  Prefix: vi
  Root: sṛ (class 1)
• taraṅga – wave, billow, movement
  noun (masculine)
• vega – speed, velocity, force, impetus
  noun (masculine)
  Root: vij

लोलम् (lolam) - moving restlessly (referring to the water atoms) (trembling, moving, restless)

(indeclinable)

Note: Adverbial usage of the neuter accusative singular form of the adjective 'lola'.

स्थिताम्बुपरमणुचयाः (sthitāmbuparamaṇucayāḥ) - the collections of water atoms that exist (collections of existing water atoms)

(noun)

Nominative, masculine, plural of sthitāmbuparamaṇucaya

sthitāmbuparamaṇucaya - a collection of existing water atoms

Compound type : tatpurusha (sthita+ambu+paramaṇu+caya)

• sthita – existing, situated
  adjective (neuter)
  Past Passive Participle
  Derived from root √sthā (to stand, stay).
  Root: sthā (class 1)
• ambu – water
  noun (neuter)
• paramaṇu – atom, subtle particle
  noun (masculine)
• caya – collection, heap, multitude
  noun (masculine)

यथा (yathā) - just as (just as, as, in the manner that)

(indeclinable)

एते (ete) - these (collections of water atoms) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these