योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-158, verse-20

भूयः प्रजातानि वनानि भूमौ ग्रामाः कृताः पत्तनसंयुताश्च ।
पातालतः साधुसमुत्थितास्ते शैलाः प्रवृत्ता व्यवहारलक्ष्मीः ॥ २० ॥

bhūyaḥ prajātāni vanāni bhūmau grāmāḥ kṛtāḥ pattanasaṃyutāśca ,
pātālataḥ sādhusamutthitāste śailāḥ pravṛttā vyavahāralakṣmīḥ 20

20. bhūyaḥ prajātāni vanāni bhūmau
grāmāḥ kṛtāḥ pattanasamyutāḥ ca |
pātālataḥ sādhusamutthitāḥ te
śailāḥ pravṛttā vyavahāralakṣmīḥ ||

20. bhūyaḥ vanāni bhūmau prajātāni
grāmāḥ ca pattanasamyutāḥ kṛtāḥ
te śailāḥ pātālataḥ sādhusamutthitāḥ
vyavahāralakṣmīḥ pravṛttā

20. Again, forests grew on the earth. Villages were built, accompanied by towns. Those mountains properly emerged from the netherworld (pātāla). And the prosperity of worldly affairs (vyavahāralakṣmī) commenced.

Words meanings summery:

• भूयः (bhūyaḥ) - again (again, further, moreover)

• प्रजातानि (prajātāni) - grew, emerged (sprung up, produced, born)

• वनानि (vanāni) - forests (forests, woods)

• भूमौ (bhūmau) - on the earth (on the earth, in the ground)

• ग्रामाः (grāmāḥ) - villages (villages, communities)

• कृताः (kṛtāḥ) - were made, established (made, done, created)

• पत्तनसम्युताः (pattanasamyutāḥ) - accompanied by towns, linked with towns (joined with towns, accompanied by cities)

• च (ca) - and (and, also)

• पातालतः (pātālataḥ) - from the netherworld (pātāla) (from the netherworld, from below the earth)

• साधुसमुत्थिताः (sādhusamutthitāḥ) - properly emerged (well-risen, properly emerged, arisen correctly)

• ते (te) - those (those, they)

• शैलाः (śailāḥ) - mountains (mountains, rocks)

• प्रवृत्ता (pravṛttā) - commenced, started (commenced, started, engaged, appeared)

• व्यवहारलक्ष्मीः (vyavahāralakṣmīḥ) - the prosperity of worldly affairs (prosperity of trade/activity, goddess of worldly affairs, worldly fortune)

Words meanings and morphology

भूयः (bhūyaḥ) - again (again, further, moreover)

(indeclinable)

Comparative adverb from bahu (much).

प्रजातानि (prajātāni) - grew, emerged (sprung up, produced, born)

(adjective)

Nominative, neuter, plural of prajāta

prajāta - born, produced, sprung up

Past Passive Participle

From root jan (to be born) with prefix pra.

Prefix: pra

Root: jan (class 4)

Note: Functions as the verb for vanāni.

वनानि (vanāni) - forests (forests, woods)

(noun)

Nominative, neuter, plural of vana

vana - forest, wood, grove

Note: Subject.

भूमौ (bhūmau) - on the earth (on the earth, in the ground)

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

Root: bhū (class 1)

ग्रामाः (grāmāḥ) - villages (villages, communities)

(noun)

Nominative, masculine, plural of grāma

grāma - village, hamlet, community

Note: Subject.

कृताः (kṛtāḥ) - were made, established (made, done, created)

(adjective)

Nominative, masculine, plural of kṛta

kṛta - made, done, created

Past Passive Participle

From root kṛ (to do, make).

Root: kṛ (class 8)

Note: Functions as the verb for grāmāḥ.

पत्तनसम्युताः (pattanasamyutāḥ) - accompanied by towns, linked with towns (joined with towns, accompanied by cities)

(adjective)

Nominative, masculine, plural of pattanasamyuta

pattanasamyuta - joined with towns/cities, accompanied by towns/cities

Compound

Compound type : Tatpurusha (pattana+samyuta)

• pattana – town, city
  noun (neuter)
• samyuta – joined, connected, accompanied
  adjective (masculine)
  Past Passive Participle
  From root yu (to join) with prefix sam.
  Prefix: sam
  Root: yu (class 2)

Note: Agrees with grāmāḥ.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

पातालतः (pātālataḥ) - from the netherworld (pātāla) (from the netherworld, from below the earth)

(indeclinable)

Derived from pātāla (netherworld) with suffix tas (from).

साधुसमुत्थिताः (sādhusamutthitāḥ) - properly emerged (well-risen, properly emerged, arisen correctly)

(adjective)

Nominative, masculine, plural of sādhusamutthita

sādhusamutthita - well-risen, properly emerged, arisen correctly

Past Passive Participle

Compound: sādhu (well, properly) + samut-thita (risen, emerged).

Compound type : Karmadhāraya (sādhu+samutthita)

• sādhu – good, proper, virtuous; well, properly (adv.)
  adjective (masculine)
• samutthita – risen, emerged, stood up
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand) with prefixes sam and ut.
  Prefixes: sam+ut
  Root: sthā (class 1)

Note: Functions as predicate for śailāḥ.

ते (te) - those (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Demonstrative pronoun.

शैलाः (śailāḥ) - mountains (mountains, rocks)

(noun)

Nominative, masculine, plural of śaila

śaila - mountain, rock, hill

From śilā (rock) or śelā (peak).

Note: Subject.

प्रवृत्ता (pravṛttā) - commenced, started (commenced, started, engaged, appeared)

(adjective)

Nominative, feminine, singular of pravṛtta

pravṛtta - commenced, started, engaged, appeared, proceeded

Past Passive Participle

From root vṛt (to turn, exist) with prefix pra.

Prefix: pra

Root: vṛt (class 1)

Note: Functions as the verb for vyavahāralakṣmīḥ.

व्यवहारलक्ष्मीः (vyavahāralakṣmīḥ) - the prosperity of worldly affairs (prosperity of trade/activity, goddess of worldly affairs, worldly fortune)

(noun)

Nominative, feminine, singular of vyavahāralakṣmī

vyavahāralakṣmī - prosperity of trade/activity, goddess of worldly affairs, worldly fortune

Compound

Compound type : Tatpurusha (vyavahāra+lakṣmī)

• vyavahāra – worldly activity, business, conduct, transaction
  noun (masculine)
  From root hṛ (to carry) with prefixes vi and ava.
  Prefixes: vi+ava
  Root: hṛ (class 1)
• lakṣmī – prosperity, wealth, fortune, goddess Lakṣmī
  noun (feminine)

Note: Subject.