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7,158

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-158, verse-17

तदेतच्छवमास्वाद्य शुष्का पूर्णा महोदरी ।
संपन्ना चण्डिका देवी रक्ता रक्तान्त्रपूरिता ॥ १७ ॥
tadetacchavamāsvādya śuṣkā pūrṇā mahodarī ,
saṃpannā caṇḍikā devī raktā raktāntrapūritā 17
17. tat etat śavam āsvādya śuṣkā pūrṇā mahodarī
sampannā caṇḍikā devī raktā raktāntrapūritā
17. caṇḍikā devī,
tat etat śavam āsvādya,
śuṣkā pūrṇā mahodarī raktā raktāntrapūritā sampannā.
17. Having consumed that corpse, the goddess Chaṇḍikā became emaciated, yet full and large-bellied, red, and completely filled with bloody entrails.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - that, that one
  • एतत् (etat) - this, this one
  • शवम् (śavam) - corpse, dead body
  • आस्वाद्य (āsvādya) - having consumed, having devoured (having tasted, having eaten, having enjoyed)
  • शुष्का (śuṣkā) - emaciated (dried, withered, emaciated)
  • पूर्णा (pūrṇā) - full (full, complete, accomplished)
  • महोदरी (mahodarī) - large-bellied, having a big belly
  • सम्पन्ना (sampannā) - became (become, accomplished, endowed with)
  • चण्डिका (caṇḍikā) - Chaṇḍikā (name of a fierce goddess, a form of Durgā)
  • देवी (devī) - goddess, divine feminine
  • रक्ता (raktā) - red, bloody (red, colored, bloody, impassioned)
  • रक्तान्त्रपूरिता (raktāntrapūritā) - completely filled with bloody entrails (filled with bloody entrails)

Words meanings and morphology

तत् (tat) - that, that one
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one (distal demonstrative)
एतत् (etat) - this, this one
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one (proximate demonstrative)
शवम् (śavam) - corpse, dead body
(noun)
Accusative, neuter, singular of śava
śava - corpse, dead body
आस्वाद्य (āsvādya) - having consumed, having devoured (having tasted, having eaten, having enjoyed)
(indeclinable)
Absolutive (Gerund)
Indeclinable participle formed from the root svād (to taste) with the prefix ā- (unto, completely).
Prefix: ā
Root: svād (class 1)
शुष्का (śuṣkā) - emaciated (dried, withered, emaciated)
(adjective)
Nominative, feminine, singular of śuṣka
śuṣka - dried, withered, emaciated, dry
Past Passive Participle
Derived from the root śuṣ (to dry).
Root: śuṣ (class 4)
पूर्णा (pūrṇā) - full (full, complete, accomplished)
(adjective)
Nominative, feminine, singular of pūrṇa
pūrṇa - full, complete, filled, accomplished
Past Passive Participle
Derived from the root pṛ (to fill).
Root: pṛ (class 9)
महोदरी (mahodarī) - large-bellied, having a big belly
(adjective)
Nominative, feminine, singular of mahodarī
mahodarī - large-bellied, having a big belly
Compound type : bahuvrihi (mahā+udara)
  • mahā – great, large, mighty
    adjective (feminine)
  • udara – belly, abdomen, interior
    noun (neuter)
सम्पन्ना (sampannā) - became (become, accomplished, endowed with)
(adjective)
Nominative, feminine, singular of sampanna
sampanna - accomplished, achieved, complete, become, endowed with
Past Passive Participle
Derived from the root pad (to go, move) with the prefix saṃ- (together, completely).
Prefix: sam
Root: pad (class 4)
चण्डिका (caṇḍikā) - Chaṇḍikā (name of a fierce goddess, a form of Durgā)
(proper noun)
Nominative, feminine, singular of caṇḍikā
caṇḍikā - Chaṇḍikā (name of a fierce goddess)
देवी (devī) - goddess, divine feminine
(noun)
Nominative, feminine, singular of devī
devī - goddess, divine woman, queen
Root: div (class 4)
रक्ता (raktā) - red, bloody (red, colored, bloody, impassioned)
(adjective)
Nominative, feminine, singular of rakta
rakta - red, bloody, colored, dyed, impassioned, attached
Past Passive Participle
Derived from the root rañj (to color, dye).
Root: rañj (class 1)
रक्तान्त्रपूरिता (raktāntrapūritā) - completely filled with bloody entrails (filled with bloody entrails)
(adjective)
Nominative, feminine, singular of raktāntrapūrita
raktāntrapūrita - filled with bloody entrails
Compound type : tatpurusha (rakta+antra+pūrita)
  • rakta – red, bloody, colored, dyed
    adjective (masculine)
    Past Passive Participle
    Derived from the root rañj (to color, dye).
    Root: rañj (class 1)
  • antra – entrails, intestine
    noun (neuter)
  • pūrita – filled, completed, nourished
    adjective (masculine)
    Past Passive Participle
    Derived from the root pṛ (to fill).
    Root: pṛ (class 9)