योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-158, verse-12

चित्तं प्राणान्वितं व्योम्नि ययौ तत्रैव सिन्धुताम् ।
विदूरथारिरूपां तामखिलावनिपालिनीम् ॥ १२ ॥

cittaṃ prāṇānvitaṃ vyomni yayau tatraiva sindhutām ,
vidūrathārirūpāṃ tāmakhilāvanipālinīm 12

12. cittam prāṇānvitam vyomni yayau tatra eva
sindhutām vidūrathārirūpām tām akhilāvanipālinīm

12. prāṇānvitam cittam vyomni yayau,
tatra eva tām vidūrathārirūpām akhilāvanipālinīm sindhutām yayau

12. His mind (citta), imbued with the vital breaths (prāṇa), ascended into the sky and there, precisely there, attained the state of Sindhu, becoming that which had the form of Vidūratha's enemy and protected the entire earth.

Words meanings summery:

• चित्तम् (cittam) - his mind (citta) (mind, thought, consciousness)

• प्राणान्वितम् (prāṇānvitam) - imbued with the vital breaths (prāṇa) (accompanied by vital breaths, endowed with vital breaths)

• व्योम्नि (vyomni) - into the sky (in the sky, in the atmosphere, in space)

• ययौ (yayau) - ascended (he went, he moved, he attained)

• तत्र (tatra) - there (there, in that place, then)

• एव (eva) - precisely (only, just, indeed, precisely)

• सिन्धुताम् (sindhutām) - the state of Sindhu (the state of being Sindhu)

• विदूरथारिरूपाम् (vidūrathārirūpām) - which had the form of Vidūratha's enemy (having the form of Vidūratha's enemy)

• ताम् (tām) - that (Sindhu) (her, that (feminine))

• अखिलावनिपालिनीम् (akhilāvanipālinīm) - the protector of the entire earth (protecting the entire earth)

Words meanings and morphology

चित्तम् (cittam) - his mind (citta) (mind, thought, consciousness)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, spirit

Past Passive Participle of √cit, used as a noun

Root: cit (class 1)

प्राणान्वितम् (prāṇānvitam) - imbued with the vital breaths (prāṇa) (accompanied by vital breaths, endowed with vital breaths)

(adjective)

Nominative, neuter, singular of prāṇānvita

prāṇānvita - accompanied by vital breaths, endowed with life-force

Compound type : tatpurusha (prāṇa+anvita)

• prāṇa – breath, vital air, life-force
  noun (masculine)
  From pra-√an (to breathe)
  Prefix: pra
  Root: an (class 2)
• anvita – accompanied by, joined with, endowed with
  adjective (neuter)
  Past Passive Participle
  Past passive participle of anu-√i (to go after)
  Prefix: anu
  Root: i (class 2)

Note: Agrees with cittam.

व्योम्नि (vyomni) - into the sky (in the sky, in the atmosphere, in space)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

ययौ (yayau) - ascended (he went, he moved, he attained)

(verb)

3rd person , singular, active, perfect indicative (liṭ) of yā

Perfect Active Indicative

Root yā, perfect tense, 3rd person singular

Root: yā (class 2)

तत्र (tatra) - there (there, in that place, then)

(indeclinable)

एव (eva) - precisely (only, just, indeed, precisely)

(indeclinable)

सिन्धुताम् (sindhutām) - the state of Sindhu (the state of being Sindhu)

(noun)

Accusative, feminine, singular of sindhutā

sindhutā - the state of being Sindhu

Compound type : tatpurusha (sindhu+tā)

• sindhu – Sindhu (Indus River), a country/region, ocean, river
  proper noun (masculine)
• tā – suffix for forming abstract nouns, meaning 'state, condition, quality'
  suffix (feminine)

विदूरथारिरूपाम् (vidūrathārirūpām) - which had the form of Vidūratha's enemy (having the form of Vidūratha's enemy)

(adjective)

Accusative, feminine, singular of vidūrathārirūpā

vidūrathārirūpā - having the form of Vidūratha's enemy

Compound type : tatpurusha (vidūratha+ari+rūpa)

• vidūratha – Vidūratha (proper name, king of Kalinga)
  proper noun (masculine)
• ari – enemy, foe, rival
  noun (masculine)
• rūpa – form, appearance, figure, nature
  noun (neuter)

Note: Agrees with tām and sindhutām.

ताम् (tām) - that (Sindhu) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it (feminine)

Note: Accusative singular feminine of tad, refers to sindhutām.

अखिलावनिपालिनीम् (akhilāvanipālinīm) - the protector of the entire earth (protecting the entire earth)

(adjective)

Accusative, feminine, singular of akhilāvanipālinī

akhilāvanipālinī - protecting the entire earth

Compound type : tatpurusha (akhila+avani+pālinī)

• akhila – entire, whole, complete
  adjective (masculine)
  From a (not) + khila (gap)
• avani – earth, ground
  noun (feminine)
• pālinī – female protector, guarding, preserving
  adjective (feminine)
  Agent noun, feminine form
  Feminine form of pālin, derived from root pāl (to protect)
  Root: pāl (class 10)

Note: Agrees with tām and sindhutām.