योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-91, verse-8

यद्बभञ्ज गजः शत्रोः शृङ्खलाजालबन्धनम् ।
तत्तत्याज भवान्भोगभूमिं राज्यमकण्टकम् ॥ ८ ॥

yadbabhañja gajaḥ śatroḥ śṛṅkhalājālabandhanam ,
tattatyāja bhavānbhogabhūmiṃ rājyamakaṇṭakam 8

8. yat babhañja gajaḥ śatroḥ śṛṅkhalājālabandhanam
tat tatyāja bhavān bhogabhūmim rājyam akaṇṭakam

8. yat gajaḥ śatroḥ śṛṅkhalājālabandhanam babhañja
tat bhavān bhogabhūmim akaṇṭakam rājyam tatyāja

8. Just as an elephant broke the enemy's bondage, a net of chains, so you abandoned a land of enjoyment and a thornless kingdom (rājya).

Words meanings summery:

• यत् (yat) - just as (just as, which, that)

• बभञ्ज (babhañja) - broke, shattered

• गजः (gajaḥ) - an elephant

• शत्रोः (śatroḥ) - of the enemy

• शृङ्खलाजालबन्धनम् (śṛṅkhalājālabandhanam) - the bondage of the net of chains

• तत् (tat) - so, then, likewise (then, so, that)

• तत्याज (tatyāja) - abandoned, gave up, renounced

• भवान् (bhavān) - you (honorific)

• भोगभूमिम् (bhogabhūmim) - land of enjoyment, pleasure-ground

• राज्यम् (rājyam) - kingdom, realm

• अकण्टकम् (akaṇṭakam) - thornless, unimpeded, peaceful

Words meanings and morphology

यत् (yat) - just as (just as, which, that)

(indeclinable)

बभञ्ज (babhañja) - broke, shattered

(verb)

3rd person , singular, active, perfect (liṭ) of bhañj

Perfect tense (liṭ), Parasmaipada.

Root: bhañj (class 7)

गजः (gajaḥ) - an elephant

(noun)

Nominative, masculine, singular of gaja

gaja - elephant

शत्रोः (śatroḥ) - of the enemy

(noun)

Genitive, masculine, singular of śatru

śatru - enemy, foe, rival

शृङ्खलाजालबन्धनम् (śṛṅkhalājālabandhanam) - the bondage of the net of chains

(noun)

Accusative, neuter, singular of śṛṅkhalājālabandhana

śṛṅkhalājālabandhana - bondage of the net of chains/fetters

Compound type : tatpuruṣa (śṛṅkhalā+jāla+bandhana)

• śṛṅkhalā – chain, fetter
  noun (feminine)
• jāla – net, snare, web
  noun (neuter)
• bandhana – binding, bondage, fetter
  noun (neuter)
  verbal noun
  Derived from root bandh (to bind).
  Root: bandh (class 9)

Note: Object of 'babhañja'.

तत् (tat) - so, then, likewise (then, so, that)

(indeclinable)

तत्याज (tatyāja) - abandoned, gave up, renounced

(verb)

3rd person , singular, active, perfect (liṭ) of tyaj

Perfect tense (liṭ), Parasmaipada.

Root: tyaj (class 1)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you

Present Active Participle

From root bhū (to be, exist), used as an honorific pronoun.

Root: bhū (class 1)

भोगभूमिम् (bhogabhūmim) - land of enjoyment, pleasure-ground

(noun)

Accusative, feminine, singular of bhogabhūmi

bhogabhūmi - land of enjoyment, pleasure-ground

Compound type : tatpuruṣa (bhoga+bhūmi)

• bhoga – enjoyment, pleasure, possession
  noun (masculine)
  Root: bhuj (class 7)
• bhūmi – earth, land, ground
  noun (feminine)

Note: Object of 'tatyāja'.

राज्यम् (rājyam) - kingdom, realm

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty

Note: Object of 'tatyāja'.

अकण्टकम् (akaṇṭakam) - thornless, unimpeded, peaceful

(adjective)

Accusative, neuter, singular of akaṇṭaka

akaṇṭaka - thornless, unimpeded, undisturbed, peaceful

Compound type : bahuvrīhi (a+kaṇṭaka)

• a – not, non-
  indeclinable
  Negative prefix.
• kaṇṭaka – thorn, impediment, enemy
  noun (masculine)