योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-91, verse-1

चूडालोवाच ।
इदानीं राजशार्दूल वस्तुसंप्रतिपत्तये ।
शृणु विन्ध्येभवृत्तान्तविवृतिं स्मयकारिणीम् ॥ १ ॥

cūḍālovāca ,
idānīṃ rājaśārdūla vastusaṃpratipattaye ,
śṛṇu vindhyebhavṛttāntavivṛtiṃ smayakāriṇīm 1

1. cūḍālā uvāca idānīm rājaśārdūla vastusaṃpratipattaye
śṛṇu vindhyebhavṛttāntavivṛtim smayakāriṇīm

1. rājaśārdūla cūḍālā uvāca idānīm vastusaṃpratipattaye
smayakāriṇīm vindhyebhavṛttāntavivṛtim śṛṇu

1. Cūḍālā spoke: "O foremost among kings, now, for the comprehension of truth, listen to the astonishing explanation of the tale of the Vindhya elephant."

Words meanings summery:

• चूडाला (cūḍālā) - Cūḍālā (a female sage's name)

• उवाच (uvāca) - said, spoke

• इदानीम् (idānīm) - now, at this time

• राजशार्दूल (rājaśārdūla) - O tiger among kings, O best of kings

• वस्तुसंप्रतिपत्तये (vastusaṁpratipattaye) - for the understanding of reality, for the comprehension of truth

• शृणु (śṛṇu) - listen, hear

• विन्ध्येभवृत्तान्तविवृतिम् (vindhyebhavṛttāntavivṛtim) - the explanation of the tale of the Vindhya elephant

• स्मयकारिणीम् (smayakāriṇīm) - causing wonder, astonishing

Words meanings and morphology

चूडाला (cūḍālā) - Cūḍālā (a female sage's name)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of a female sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, active voice, 3rd person singular

From root vac (to speak), perfect tense form, reduplicated root

Root: vac (class 2)

इदानीम् (idānīm) - now, at this time

(indeclinable)

राजशार्दूल (rājaśārdūla) - O tiger among kings, O best of kings

(noun)

Vocative, masculine, singular of rājaśārdūla

rājaśārdūla - tiger among kings, best of kings

Compound type : tatpuruṣa (rājan+śārdūla)

• rājan – king, ruler
  noun (masculine)
• śārdūla – tiger
  noun (masculine)

वस्तुसंप्रतिपत्तये (vastusaṁpratipattaye) - for the understanding of reality, for the comprehension of truth

(noun)

Dative, feminine, singular of vastusaṃpratipatti

vastusaṁpratipatti - understanding of reality, comprehension of truth

Compound type : tatpuruṣa (vastu+saṃpratipatti)

• vastu – thing, object, reality, truth
  noun (neuter)
• saṃpratipatti – agreement, assent, conviction, understanding, comprehension
  noun (feminine)
  from verb root pratipad (to obtain, understand) with prefix sam
  Prefixes: sam+prati
  Root: pad (class 4)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (lot) of śru

imperative, active voice, 2nd person singular

From root śru (to hear)

Root: śru (class 5)

विन्ध्येभवृत्तान्तविवृतिम् (vindhyebhavṛttāntavivṛtim) - the explanation of the tale of the Vindhya elephant

(noun)

Accusative, feminine, singular of vindhyebhavṛttāntavivṛti

vindhyebhavṛttāntavivṛti - explanation of the story of the Vindhya elephant

Compound type : tatpuruṣa (vindhyebha+vṛttānta+vivṛti)

• vindhyebha – Vindhya elephant
  noun (masculine)
• vṛttānta – story, narrative, news
  noun (masculine)
• vivṛti – explanation, exposition, commentary
  noun (feminine)
  From root vṛ (to cover) with prefix vi (opposite of covering, hence 'uncovering, explaining')
  Prefix: vi
  Root: vṛ (class 5)

स्मयकारिणीम् (smayakāriṇīm) - causing wonder, astonishing

(adjective)

Accusative, feminine, singular of smayakāriṇī

smayakāriṇī - causing wonder, astonishing

Derived from smaya (wonder) + kārin (doer/maker)

Compound type : tatpuruṣa (smaya+kārin)

• smaya – wonder, astonishment
  noun (masculine)
  Root: smi (class 1)
• kārin – making, doing, causing
  adjective (masculine)
  agent noun/adjective
  From root kṛ (to do) with suffix -in
  Root: kṛ (class 8)

Note: Adjective for vivṛtim.