योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-91, verse-22

गजस्त्वमाशा निगडानि वैरी मोहो निखातः पुनरुग्रबन्धः ।
महीतलं विन्ध्य उदन्त इत्थं त्वदीय उक्तः कुरु यत्करोषि ॥ २२ ॥

gajastvamāśā nigaḍāni vairī moho nikhātaḥ punarugrabandhaḥ ,
mahītalaṃ vindhya udanta itthaṃ tvadīya uktaḥ kuru yatkaroṣi 22

22. gajaḥ tvam āśā nigaḍāni vairī
mohaḥ nikhātaḥ punaḥ ugrabandhaḥ
mahītalam vindhyaḥ udantaḥ ittham
tvadīyaḥ uktaḥ kuru yat karoṣi

22. tvam gajaḥ āśā nigaḍāni mohaḥ
vairī nikhātaḥ punaḥ ugrabandhaḥ
mahītalam vindhyaḥ udantaḥ ittham
tvadīyaḥ uktaḥ yat karoṣi kuru

22. You are like an elephant (gaja); desires (āśā) are your fetters. Delusion (moha) is your enemy, a deep pit, and furthermore, a terrible bond. The earth (mahītala) is like the Vindhya mountain. Such is your condition (udanta). Now, do what you wish.

Words meanings summery:

• गजः (gajaḥ) - elephant

• त्वम् (tvam) - you

• आशा (āśā) - desire, hope

• निगडानि (nigaḍāni) - fetters, chains

• वैरी (vairī) - enemy

• मोहः (mohaḥ) - delusion, infatuation

• निखातः (nikhātaḥ) - deep pit, buried, dug in

• पुनः (punaḥ) - again, moreover, furthermore

• उग्रबन्धः (ugrabandhaḥ) - severe bondage, fierce bond

• महीतलम् (mahītalam) - the earth, the ground

• विन्ध्यः (vindhyaḥ) - Vindhya mountain

• उदन्तः (udantaḥ) - news, report, state, condition

• इत्थम् (ittham) - thus, in this manner

• त्वदीयः (tvadīyaḥ) - yours, belonging to you

• उक्तः (uktaḥ) - said, described, spoken

• कुरु (kuru) - do, make, perform

• यत् (yat) - what, which

• करोषि (karoṣi) - you do, you make

Words meanings and morphology

गजः (gajaḥ) - elephant

(noun)

Nominative, masculine, singular of gaja

gaja - elephant (gaja)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

आशा (āśā) - desire, hope

(noun)

Nominative, feminine, plural of āśā

āśā - hope, desire (āśā), direction

Note: Grammatically plural, conceptually 'desires' as a collective.

निगडानि (nigaḍāni) - fetters, chains

(noun)

Nominative, neuter, plural of nigaḍa

nigaḍa - fetters, chains, shackles

वैरी (vairī) - enemy

(noun)

Nominative, masculine, singular of vairin

vairin - enemy, hostile

मोहः (mohaḥ) - delusion, infatuation

(noun)

Nominative, masculine, singular of moha

moha - delusion (moha), bewilderment, infatuation

Root: muh (class 4)

निखातः (nikhātaḥ) - deep pit, buried, dug in

(participle)

Nominative, masculine, singular of nikhāta

nikhāta - buried, dug in, a deep pit

Past Passive Participle

Derived from root khan (to dig) with prefix ni

Prefix: ni

Root: khan (class 1)

पुनः (punaḥ) - again, moreover, furthermore

(indeclinable)

उग्रबन्धः (ugrabandhaḥ) - severe bondage, fierce bond

(noun)

Nominative, masculine, singular of ugrabandha

ugrabandha - fierce/severe bond or bondage

Compound type : karmadhāraya (ugra+bandha)

• ugra – fierce, terrible, severe, potent
  adjective (masculine/neuter)
• bandha – bond, tie, bondage, imprisonment
  noun (masculine)
  Root: bandh (class 9)

महीतलम् (mahītalam) - the earth, the ground

(noun)

Nominative, neuter, singular of mahītala

mahītala - the surface of the earth, the ground

Compound type : tatpuruṣa (mahī+tala)

• mahī – earth, ground
  noun (feminine)
• tala – surface, ground, bottom
  noun (neuter)

विन्ध्यः (vindhyaḥ) - Vindhya mountain

(proper noun)

Nominative, masculine, singular of Vindhya

Vindhya - the Vindhya mountain range

उदन्तः (udantaḥ) - news, report, state, condition

(noun)

Nominative, masculine, singular of udanta

udanta - news, report, tidings, event, state, condition, boundary

इत्थम् (ittham) - thus, in this manner

(indeclinable)

त्वदीयः (tvadīyaḥ) - yours, belonging to you

(adjective)

Nominative, masculine, singular of tvadīya

tvadīya - your, yours, belonging to you

Derived from tvad (you) + īya (suffix for 'belonging to')

उक्तः (uktaḥ) - said, described, spoken

(participle)

Nominative, masculine, singular of ukta

ukta - said, spoken, declared, described

Past Passive Participle

Derived from root vac/uc (to speak)

Root: vac (class 2)

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (lot) of kṛ

Finite Verb

Second person singular, imperative mood, active voice

Root: kṛ (class 8)

यत् (yat) - what, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

करोषि (karoṣi) - you do, you make

(verb)

2nd person , singular, active, present (lat) of kṛ

Finite Verb

Second person singular, present tense, active voice

Root: kṛ (class 8)