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6,91

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-91, verse-20

यत्खातवलयो बाललताभिरवगुण्ठितः ।
आवृतं तत्तपोदुःखमीषत्सज्जनवृत्तिमिः ॥ २० ॥
yatkhātavalayo bālalatābhiravaguṇṭhitaḥ ,
āvṛtaṃ tattapoduḥkhamīṣatsajjanavṛttimiḥ 20
20. yat khātavalayaḥ bālalatābhiḥ avaguṇṭhitaḥ
āvṛtam tat tapas-duḥkham īṣat sajjanavṛttibhiḥ
20. yat khātavalayaḥ bālalatābhiḥ avaguṇṭhitaḥ (asti).
tat tapas-duḥkham īṣat sajjanavṛttibhiḥ āvṛtam (asti).
20. That moat-like pit, which is covered by tender creepers, similarly, that suffering (tapas) and distress is slightly concealed by virtuous actions (sajjanavṛttibhiḥ).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत् (yat) - which, what
  • खातवलयः (khātavalayaḥ) - a moat-like enclosure, a pit-circle
  • बाललताभिः (bālalatābhiḥ) - by tender creepers, by young vines
  • अवगुण्ठितः (avaguṇṭhitaḥ) - covered, veiled, concealed
  • आवृतम् (āvṛtam) - covered, enveloped, hidden
  • तत् (tat) - that
  • तपस्-दुःखम् (tapas-duḥkham) - suffering and distress (tapas) (suffering, distress, hardship)
  • ईषत् (īṣat) - slightly, a little, somewhat
  • सज्जनवृत्तिभिः (sajjanavṛttibhiḥ) - by the conduct of good people, by virtuous actions

Words meanings and morphology

यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Note: Refers to 'khātavalayaḥ'.
खातवलयः (khātavalayaḥ) - a moat-like enclosure, a pit-circle
(noun)
Nominative, masculine, singular of khātavalaya
khātavalaya - a trench, a moat-like enclosure, a pit-circle
Compound type : tatpuruṣa (khāta+valaya)
  • khāta – dug, a pit, a trench
    noun (neuter)
    Past Passive Participle
    Derived from root khan (to dig)
    Root: khan (class 1)
  • valaya – circle, circumference, enclosure, bracelet
    noun (masculine)
बाललताभिः (bālalatābhiḥ) - by tender creepers, by young vines
(noun)
Instrumental, feminine, plural of bālalatā
bālalatā - tender creeper, young vine
Compound type : karmadhāraya (bāla+latā)
  • bāla – young, tender, childish
    adjective
  • latā – creeper, vine, plant
    noun (feminine)
अवगुण्ठितः (avaguṇṭhitaḥ) - covered, veiled, concealed
(adjective)
Nominative, masculine, singular of avaguṇṭhita
avaguṇṭhita - covered, veiled, concealed, wrapped
Past Passive Participle
Derived from root guṇṭh (to cover) with prefix ava-
Prefix: ava
Root: guṇṭh (class 1)
Note: Agrees with 'khātavalayaḥ'.
आवृतम् (āvṛtam) - covered, enveloped, hidden
(adjective)
Nominative, neuter, singular of āvṛta
āvṛta - covered, enveloped, surrounded, hidden
Past Passive Participle
Derived from root vṛ (to cover, surround) with prefix ā-
Prefix: ā
Root: vṛ (class 5)
Note: Agrees with 'tapas-duḥkham'.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to tapas-duḥkham.
तपस्-दुःखम् (tapas-duḥkham) - suffering and distress (tapas) (suffering, distress, hardship)
(noun)
Nominative, neuter, singular of tapas-duḥkha
tapas-duḥkha - pain, suffering, distress, hardship (tapas)
Compound type : dvandva (tapas+duḥkha)
  • tapas – heat, pain, suffering, asceticism, penance, austerity
    noun (neuter)
  • duḥkha – pain, sorrow, suffering, misery, distress
    noun (neuter)
ईषत् (īṣat) - slightly, a little, somewhat
(indeclinable)
Note: Adverbial use modifying 'āvṛtam'.
सज्जनवृत्तिभिः (sajjanavṛttibhiḥ) - by the conduct of good people, by virtuous actions
(noun)
Instrumental, feminine, plural of sajjanavṛtti
sajjanavṛtti - conduct of good people, virtuous actions, behavior of the virtuous
Compound type : ṣaṣṭhī-tatpuruṣa (sajjana+vṛtti)
  • sajjana – good person, virtuous man
    noun (masculine)
    Prefix: sat
    Root: jan (class 4)
  • vṛtti – conduct, behavior, livelihood, existence
    noun (feminine)
    Root: vṛt (class 1)