योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-91, verse-19

त्वं गजेन्द्रस्त्वयं साधो दीर्घे वनेऽगजोऽपि सन् ।
अज्ञानवैरिणा तेन निक्षिप्तस्तरसामितः ॥ १९ ॥

tvaṃ gajendrastvayaṃ sādho dīrghe vane'gajo'pi san ,
ajñānavairiṇā tena nikṣiptastarasāmitaḥ 19

19. tvam gajendraḥ tu ayam sādho dīrghe vane agajaḥ
api san ajñāna-vairiṇā tena nikṣiptaḥ tarasā amitaḥ

19. sādho,
tvam ayam gajendraḥ tu dīrghe vane agajaḥ api san.
tena ajñāna-vairiṇā tarasā amitaḥ nikṣiptaḥ

19. O good one (sādho), you are indeed this king of elephants (gajendraḥ) in a vast forest, though you are not mountain-born (agaja). By that enemy, ignorance (ajñāna), you were cast down here with boundless force.

Words meanings summery:

• त्वम् (tvam) - you

• गजेन्द्रः (gajendraḥ) - king of elephants

• तु (tu) - but, indeed, however

• अयम् (ayam) - this (masculine)

• साधो (sādho) - O good one, O virtuous one

• दीर्घे (dīrghe) - in the long, in the vast

• वने (vane) - in the forest

• अगजः (agajaḥ) - not mountain-born; not an elephant (in other contexts)

• अपि (api) - also, even, though

• सन् (san) - being, existing

• अज्ञान-वैरिणा (ajñāna-vairiṇā) - by the enemy, ignorance (ajñāna) (by the enemy of ignorance, by ignorance as the enemy)

• तेन (tena) - by that

• निक्षिप्तः (nikṣiptaḥ) - thrown down, cast, abandoned

• तरसा (tarasā) - with force, swiftly, powerfully

• अमितः (amitaḥ) - immeasurable, boundless, infinite

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

गजेन्द्रः (gajendraḥ) - king of elephants

(noun)

Nominative, masculine, singular of gajendra

gajendra - king of elephants, a great elephant

Compound type : tatpuruṣa (gaja+indra)

• gaja – elephant
  noun (masculine)
• indra – chief, best, lord, Indra
  noun (masculine)

तु (tu) - but, indeed, however

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to the addressed person.

साधो (sādho) - O good one, O virtuous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, excellent, saint

दीर्घे (dīrghe) - in the long, in the vast

(adjective)

Locative, masculine, singular of dīrgha

dīrgha - long, vast, extensive, deep

Note: Agrees with 'vane'.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

अगजः (agajaḥ) - not mountain-born; not an elephant (in other contexts)

(adjective)

Nominative, masculine, singular of agaja

agaja - not mountain-born, not of the mountain; not an elephant

Compound type : nañ-bahuvrīhi (a+gaja)

• a – not, non-
  indeclinable
• gaja – mountain, born from a mountain
  noun (masculine)

Note: Qualifies 'tvam'.

अपि (api) - also, even, though

(indeclinable)

Note: Used with 'san' to form a concessive clause ('though being').

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, true

Present Active Participle

Derived from root as (to be)

Root: as (class 2)

Note: Qualifies 'tvam'.

अज्ञान-वैरिणा (ajñāna-vairiṇā) - by the enemy, ignorance (ajñāna) (by the enemy of ignorance, by ignorance as the enemy)

(noun)

Instrumental, masculine, singular of ajñāna-vairin

ajñāna-vairin - ignorance as an enemy, enemy of ignorance

Compound type : karmadhāraya (ajñāna+vairin)

• ajñāna – ignorance, lack of knowledge, nescience
  noun (neuter)
  Prefix: a
  Root: jñā (class 9)
• vairin – enemy, hostile
  noun (masculine)

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'ajñāna-vairiṇā'.

निक्षिप्तः (nikṣiptaḥ) - thrown down, cast, abandoned

(adjective)

Nominative, masculine, singular of nikṣipta

nikṣipta - thrown down, cast, laid, abandoned

Past Passive Participle

Derived from root kṣip (to throw) with prefix ni-

Prefix: ni

Root: kṣip (class 6)

Note: Agrees with 'tvam/gajendraḥ'.

तरसा (tarasā) - with force, swiftly, powerfully

(noun)

Instrumental, neuter, singular of taras

taras - force, strength, speed, power

Note: Adverbial use.

अमितः (amitaḥ) - immeasurable, boundless, infinite

(adjective)

Nominative, masculine, singular of amita

amita - immeasurable, boundless, infinite, unmeasured

Past Passive Participle (from mā with a-neg)

From a (negation) + mita (measured)

Compound type : nañ-tatpuruṣa (a+mita)

• a – not, non-
  indeclinable
• mita – measured, limited
  adjective (masculine)
  Past Passive Participle
  Derived from root mā (to measure)
  Root: mā (class 2)

Note: Agrees with 'nikṣiptaḥ' (and implicitly 'tvam'). Refers to the magnitude of the force with which one is thrown.