योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-76, verse-8

तत्तत्पालयितुं राज्यं प्रसादं कर्तुमर्हसि ।
अप्रार्थितोपयातानां त्यागोऽर्थानां च नोचितः ॥ ८ ॥

tattatpālayituṃ rājyaṃ prasādaṃ kartumarhasi ,
aprārthitopayātānāṃ tyāgo'rthānāṃ ca nocitaḥ 8

8. tat tat pālayitum rājyam prasādam kartum arhasi
aprārthitopayātānām tyāgaḥ arthānām ca na ucitaḥ

8. tat tat rājyam pālayitum prasādam kartum arhasi
ca aprārthitopayātānām arthānām tyāgaḥ na ucitaḥ

8. You ought to show your grace by protecting that very kingdom. Furthermore, it is not proper to abandon the interests of those who have come to you unasked.

Words meanings summery:

• तत् (tat) - that

• तत् (tat) - that, very

• पालयितुम् (pālayitum) - to protect, to guard

• राज्यम् (rājyam) - kingdom, realm

• प्रसादम् (prasādam) - favor, grace, clemency

• कर्तुम् (kartum) - to do, to make

• अर्हसि (arhasi) - you ought, you are able

• अप्रार्थितोपयातानाम् (aprārthitopayātānām) - of those who have come unasked, of unrequested visitors

• त्यागः (tyāgaḥ) - abandonment, renunciation, sacrifice

• अर्थानाम् (arthānām) - of the interests (of the subjects) (of purposes, of interests, of objects, of requests)

• च (ca) - and, also

• न (na) - not, no

• उचितः (ucitaḥ) - proper, suitable, right

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Repetition of 'tat' for emphasis.

तत् (tat) - that, very

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Repetition of 'tat' for emphasis.

पालयितुम् (pālayitum) - to protect, to guard

(verb)

active, infinitive (tumun) of pālay

Infinitive

Root pāla (from pṛ with caus. suffix), 10th conjugation, parasmaipada

Root: pṛ (class 10)

राज्यम् (rājyam) - kingdom, realm

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion

derived from rājan (king) with suffix -ya

Root: rāj (class 1)

प्रसादम् (prasādam) - favor, grace, clemency

(noun)

Accusative, masculine, singular of prasāda

prasāda - favor, grace, tranquility, clemency

Root sad (to sit) with upasarga pra, forming a noun

Prefix: pra

Root: sad (class 1)

कर्तुम् (kartum) - to do, to make

(verb)

active, infinitive (tumun) of kṛ

Infinitive

Root kṛ, 8th conjugation, parasmaipada

Root: kṛ (class 8)

अर्हसि (arhasi) - you ought, you are able

(verb)

2nd person , singular, active, present (lat) of arh

Present active indicative 2nd singular

Root arh, 1st conjugation, parasmaipada

Root: arh (class 1)

अप्रार्थितोपयातानाम् (aprārthitopayātānām) - of those who have come unasked, of unrequested visitors

(noun)

Genitive, masculine, plural of aprārthitopayāta

aprārthitopayāta - those who have arrived unrequested

compound of aprārthita (unasked) and upayāta (arrived)

Compound type : karmadhāraya (aprārthita+upayāta)

• aprārthita – unasked, unrequested
  participle
  Past Passive Participle (negative compound)
  Negative prefix a- + prārthita (requested, from pra + arth)
  Prefix: pra
  Root: arth (class 10)
• upayāta – approached, come, arrived
  participle
  Past Passive Participle
  Root yā (to go) with upasarga upa
  Prefix: upa
  Root: yā (class 2)

Note: Refers to the subjects/citizens who came to the king.

त्यागः (tyāgaḥ) - abandonment, renunciation, sacrifice

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, relinquishment, renunciation

Root tyaj (to abandon) + suffix -a

Root: tyaj (class 1)

अर्थानाम् (arthānām) - of the interests (of the subjects) (of purposes, of interests, of objects, of requests)

(noun)

Genitive, masculine, plural of artha

artha - purpose, aim, object, meaning, wealth, interest, matter

Root: ṛ (class 5)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

उचितः (ucitaḥ) - proper, suitable, right

(participle)

Nominative, masculine, singular of ucita

ucita - proper, suitable, fit, right

Past Passive Participle (from vac)

Root vac (to speak), irregular past passive participle

Root: vac (class 2)