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6,76

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-76, verse-2

तत्र प्रकृतयः खिन्ना नष्टदेशक्रमा नृपम् ।
अन्विष्यन्ति स्म संयुक्तं गुणलक्ष्म्या विशालया ॥ २ ॥
tatra prakṛtayaḥ khinnā naṣṭadeśakramā nṛpam ,
anviṣyanti sma saṃyuktaṃ guṇalakṣmyā viśālayā 2
2. tatra prakṛtayaḥ khinnāḥ naṣṭadeśakramāḥ nṛpam
anviṣyanti sma saṃyuktam guṇalakṣmyā viśālayā
2. tatra khinnāḥ naṣṭadeśakramāḥ prakṛtayaḥ viśālayā
guṇalakṣmyā saṃyuktam nṛpam anviṣyanti sma
2. Thereupon, the distressed leading citizens, whose land had lost its established order, searched for a king endowed with extensive auspicious qualities.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्र (tatra) - there, then, thereupon
  • प्रकृतयः (prakṛtayaḥ) - the leading citizens or ministers of the state (the constituents, ministers, natures, principles)
  • खिन्नाः (khinnāḥ) - distressed, sad, weary
  • नष्टदेशक्रमाः (naṣṭadeśakramāḥ) - whose country's order was lost, whose established order of the land was disrupted
  • नृपम् (nṛpam) - king
  • अन्विष्यन्ति (anviṣyanti) - they search, they seek
  • स्म (sma) - transforms the present tense anviṣyanti into past imperfect 'searched for' (indeed, (indicates past tense when used with present tense verb))
  • संयुक्तम् (saṁyuktam) - endowed (joined, endowed, connected)
  • गुणलक्ष्म्या (guṇalakṣmyā) - with the grace of virtues, with the auspicious qualities
  • विशालया (viśālayā) - with extensive (by the extensive, by the great, by the vast)

Words meanings and morphology

तत्र (tatra) - there, then, thereupon
(indeclinable)
formed from pronominal stem 'tad' + suffix 'tra'
प्रकृतयः (prakṛtayaḥ) - the leading citizens or ministers of the state (the constituents, ministers, natures, principles)
(noun)
Nominative, feminine, plural of prakṛti
prakṛti - origin, primary matter, nature (prakṛti), constituent element of a kingdom (ministers, citizens)
from pra-√kṛ (to make, to do)
Prefix: pra
Root: √kṛ (class 8)
Note: Subject of anviṣyanti.
खिन्नाः (khinnāḥ) - distressed, sad, weary
(adjective)
Nominative, feminine, plural of khinna
khinna - distressed, afflicted, sad, weary
Past Passive Participle
Past Passive Participle of √khid (to distress)
Root: √khid (class 6)
Note: Agrees with prakṛtayaḥ.
नष्टदेशक्रमाः (naṣṭadeśakramāḥ) - whose country's order was lost, whose established order of the land was disrupted
(adjective)
Nominative, feminine, plural of naṣṭadeśakrama
naṣṭadeśakrama - whose country's order is lost
Compound type : bahuvrīhi (naṣṭa+deśa+krama)
  • naṣṭa – lost, destroyed, ruined
    adjective
    Past Passive Participle
    Past Passive Participle of √naś (to be lost, perish)
    Root: √naś (class 4)
  • deśa – country, place, region
    noun (masculine)
  • krama – order, succession, proper course, rule
    noun (masculine)
Note: Agrees with prakṛtayaḥ.
नृपम् (nṛpam) - king
(noun)
Accusative, masculine, singular of nṛpa
nṛpa - king, monarch
protector of men (nṛ + pā)
Compound type : tatpuruṣa (nṛ+pa)
  • nṛ – man, human being
    noun (masculine)
  • pa – protector, ruler (from √pā - to protect)
    noun (masculine)
    agent noun
    derivative from root pā
    Root: √pā (class 2)
Note: Object of anviṣyanti.
अन्विष्यन्ति (anviṣyanti) - they search, they seek
(verb)
3rd person , plural, active, present (laṭ) of √anviṣ
Present Active
3rd person plural, present active, parasmaipada of √iṣ with prefix anu
Prefix: anu
Root: √iṣ (class 4)
Note: The actual root is √iṣ (class 4) meaning 'to desire, seek' (with anu).
स्म (sma) - transforms the present tense anviṣyanti into past imperfect 'searched for' (indeed, (indicates past tense when used with present tense verb))
(indeclinable)
past tense marker
संयुक्तम् (saṁyuktam) - endowed (joined, endowed, connected)
(adjective)
Accusative, masculine, singular of saṃyukta
saṁyukta - joined, connected, united, endowed with, possessed of
Past Passive Participle
Past Passive Participle of √yuj (to join) with prefix sam
Prefix: sam
Root: √yuj (class 7)
Note: Agrees with nṛpam.
गुणलक्ष्म्या (guṇalakṣmyā) - with the grace of virtues, with the auspicious qualities
(noun)
Instrumental, feminine, singular of guṇalakṣmī
guṇalakṣmī - the beauty or grace of good qualities, the auspicious qualities
Compound type : tatpuruṣa (guṇa+lakṣmī)
  • guṇa – quality, virtue, attribute
    noun (masculine)
  • lakṣmī – fortune, prosperity, beauty, grace, goddess Lakṣmī
    noun (feminine)
Note: Used with saṃyuktam (endowed with).
विशालया (viśālayā) - with extensive (by the extensive, by the great, by the vast)
(adjective)
Instrumental, feminine, singular of viśāla
viśāla - extensive, broad, vast, great, large
Note: Agrees with guṇalakṣmyā.