योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-76, verse-10

समः शान्तमना मौनी वीतरागो विमत्सरः ।
प्राप्तकार्यैककरणः स तिरोहितविस्मय ॥ १० ॥

samaḥ śāntamanā maunī vītarāgo vimatsaraḥ ,
prāptakāryaikakaraṇaḥ sa tirohitavismaya 10

10. samaḥ śāntamanāḥ maunī vītarāgaḥ vimatsaraḥ
prāptakāryaikakaraṇaḥ sa tirohitavismayaḥ

10. saḥ samaḥ śāntamanāḥ maunī vītarāgaḥ vimatsaraḥ
prāptakāryaikakaraṇaḥ tirohitavismayaḥ

10. He was impartial, with a tranquil mind, silent, free from attachment, free from envy, dedicated solely to his assigned tasks, and free from astonishment.

Words meanings summery:

• समः (samaḥ) - impartial, balanced (equal, balanced, impartial, tranquil)

• शान्तमनाः (śāntamanāḥ) - with a peaceful mind (tranquil-minded, peaceful-minded)

• मौनी (maunī) - silent (silent, sage, observing a vow of silence)

• वीतरागः (vītarāgaḥ) - free from passion, dispassionate, detached

• विमत्सरः (vimatsaraḥ) - free from envy, free from jealousy

• प्राप्तकार्यैककरणः (prāptakāryaikakaraṇaḥ) - dedicated solely to his assigned tasks (whose sole action is the accomplished task, focused on assigned duties)

• स (sa) - he

• तिरोहितविस्मयः (tirohitavismayaḥ) - free from astonishment (whose astonishment has vanished, free from wonder)

Words meanings and morphology

समः (samaḥ) - impartial, balanced (equal, balanced, impartial, tranquil)

(adjective)

Nominative, masculine, singular of sama

sama - equal, similar, uniform, balanced, impartial

शान्तमनाः (śāntamanāḥ) - with a peaceful mind (tranquil-minded, peaceful-minded)

(adjective)

Nominative, masculine, singular of śāntamanas

śāntamanas - calm-minded, tranquil in mind

Compound type : bahuvrīhi (śānta+manas)

• śānta – calm, tranquil, peaceful, pacified
  adjective (masculine)
  Past Passive Participle
  Derived from root śam (to be calm) with kta suffix.
  Root: śam (class 4)
• manas – mind, intellect, thought
  noun (neuter)

मौनी (maunī) - silent (silent, sage, observing a vow of silence)

(adjective)

Nominative, masculine, singular of maunin

maunin - silent, ascetic observing silence, sage

Derived from mauna (silence) + in (suffix for possessor).

वीतरागः (vītarāgaḥ) - free from passion, dispassionate, detached

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - free from passion, dispassionate

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, departed, disappeared, free from
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix vi.
  Prefix: vi
  Root: i (class 2)
• rāga – color, passion, attachment, desire
  noun (masculine)
  Root: rañj (class 1)

विमत्सरः (vimatsaraḥ) - free from envy, free from jealousy

(adjective)

Nominative, masculine, singular of vimatsara

vimatsara - free from envy, not envious

Derived from matsar (envy) with prefix vi (privative).

Compound type : bahuvrīhi (vi+matsara)

• vi – apart, asunder, away, without
  indeclinable
• matsara – envy, jealousy, malice, hatred
  noun (masculine)

प्राप्तकार्यैककरणः (prāptakāryaikakaraṇaḥ) - dedicated solely to his assigned tasks (whose sole action is the accomplished task, focused on assigned duties)

(adjective)

Nominative, masculine, singular of prāptakāryaikakaraṇa

prāptakāryaikakaraṇa - whose sole action is the assigned task, solely performing duties

Compound type : bahuvrīhi (prāpta+kārya+eka+karaṇa)

• prāpta – obtained, achieved, reached, assigned
  adjective (masculine)
  Past Passive Participle
  Derived from root āp (to obtain) with prefix pra.
  Prefix: pra
  Root: āp (class 5)
• kārya – duty, task, action to be done, business
  noun (neuter)
  Gerundive/Future Passive Participle
  From root kṛ (to do).
  Root: kṛ (class 8)
• eka – one, sole, single
  adjective (masculine)
  Cardinal numeral.
• karaṇa – act, action, instrument, cause
  noun (neuter)
  Derived from root kṛ (to do).
  Root: kṛ (class 8)

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तिरोहितविस्मयः (tirohitavismayaḥ) - free from astonishment (whose astonishment has vanished, free from wonder)

(adjective)

Nominative, masculine, singular of tirohitavismaya

tirohitavismaya - whose astonishment has disappeared, free from wonder

Compound type : bahuvrīhi (tirohita+vismaya)

• tirohita – disappeared, concealed, vanished
  adjective (masculine)
  Past Passive Participle
  Derived from root dhā (to place) with prefix tiras (across, out of sight).
  Prefix: tiras
  Root: dhā (class 3)
• vismaya – astonishment, wonder, surprise
  noun (masculine)
  Prefix: vi
  Root: smi (class 1)