योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-76, verse-10

समः शान्तमना मौनी वीतरागो विमत्सरः ।
प्राप्तकार्यैककरणः स तिरोहितविस्मय ॥ १० ॥

samaḥ śāntamanā maunī vītarāgo vimatsaraḥ ,
prāptakāryaikakaraṇaḥ sa tirohitavismaya 10

10. samaḥ śāntamanāḥ maunī vītarāgaḥ vimatsaraḥ
prāptakāryaikakaraṇaḥ sa tirohitavismayaḥ

10. saḥ samaḥ śāntamanāḥ maunī vītarāgaḥ vimatsaraḥ
prāptakāryaikakaraṇaḥ tirohitavismayaḥ

10. He was impartial, with a tranquil mind, silent, free from attachment, free from envy, dedicated solely to his assigned tasks, and free from astonishment.

10. כשהוא שווה נפש, שליו ברוחו, שותק, נקי מתשוקה ומקנאה, ביצע רק את המשימות שהזדמנו לידיו, חופשי מכל תדהמה.

Words meanings summery:

• समः (samaḥ) - impartial, balanced (equal, balanced, impartial, tranquil)

• शान्तमनाः (śāntamanāḥ) - with a peaceful mind (tranquil-minded, peaceful-minded)

• मौनी (maunī) - silent (silent, sage, observing a vow of silence)

• वीतरागः (vītarāgaḥ) - free from passion, dispassionate, detached

• विमत्सरः (vimatsaraḥ) - free from envy, free from jealousy

• प्राप्तकार्यैककरणः (prāptakāryaikakaraṇaḥ) - dedicated solely to his assigned tasks (whose sole action is the accomplished task, focused on assigned duties)

• स (sa) - he

• तिरोहितविस्मयः (tirohitavismayaḥ) - free from astonishment (whose astonishment has vanished, free from wonder)

Words meanings and morphology

समः (samaḥ) - impartial, balanced (equal, balanced, impartial, tranquil)

(adjective)

Nominative, masculine, singular of sama

sama - equal, similar, uniform, balanced, impartial

शान्तमनाः (śāntamanāḥ) - with a peaceful mind (tranquil-minded, peaceful-minded)

(adjective)

Nominative, masculine, singular of śāntamanas

śāntamanas - calm-minded, tranquil in mind

Compound type : bahuvrīhi (śānta+manas)

• śānta – calm, tranquil, peaceful, pacified
  adjective (masculine)
  Past Passive Participle
  Derived from root śam (to be calm) with kta suffix.
  Root: śam (class 4)
• manas – mind, intellect, thought
  noun (neuter)

मौनी (maunī) - silent (silent, sage, observing a vow of silence)

(adjective)

Nominative, masculine, singular of maunin

maunin - silent, ascetic observing silence, sage

Derived from mauna (silence) + in (suffix for possessor).

वीतरागः (vītarāgaḥ) - free from passion, dispassionate, detached

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - free from passion, dispassionate

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, departed, disappeared, free from
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix vi.
  Prefix: vi
  Root: i (class 2)
• rāga – color, passion, attachment, desire
  noun (masculine)
  Root: rañj (class 1)

विमत्सरः (vimatsaraḥ) - free from envy, free from jealousy

(adjective)

Nominative, masculine, singular of vimatsara

vimatsara - free from envy, not envious

Derived from matsar (envy) with prefix vi (privative).

Compound type : bahuvrīhi (vi+matsara)

• vi – apart, asunder, away, without
  indeclinable
• matsara – envy, jealousy, malice, hatred
  noun (masculine)

प्राप्तकार्यैककरणः (prāptakāryaikakaraṇaḥ) - dedicated solely to his assigned tasks (whose sole action is the accomplished task, focused on assigned duties)

(adjective)

Nominative, masculine, singular of prāptakāryaikakaraṇa

prāptakāryaikakaraṇa - whose sole action is the assigned task, solely performing duties

Compound type : bahuvrīhi (prāpta+kārya+eka+karaṇa)

• prāpta – obtained, achieved, reached, assigned
  adjective (masculine)
  Past Passive Participle
  Derived from root āp (to obtain) with prefix pra.
  Prefix: pra
  Root: āp (class 5)
• kārya – duty, task, action to be done, business
  noun (neuter)
  Gerundive/Future Passive Participle
  From root kṛ (to do).
  Root: kṛ (class 8)
• eka – one, sole, single
  adjective (masculine)
  Cardinal numeral.
• karaṇa – act, action, instrument, cause
  noun (neuter)
  Derived from root kṛ (to do).
  Root: kṛ (class 8)

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तिरोहितविस्मयः (tirohitavismayaḥ) - free from astonishment (whose astonishment has vanished, free from wonder)

(adjective)

Nominative, masculine, singular of tirohitavismaya

tirohitavismaya - whose astonishment has disappeared, free from wonder

Compound type : bahuvrīhi (tirohita+vismaya)

• tirohita – disappeared, concealed, vanished
  adjective (masculine)
  Past Passive Participle
  Derived from root dhā (to place) with prefix tiras (across, out of sight).
  Prefix: tiras
  Root: dhā (class 3)
• vismaya – astonishment, wonder, surprise
  noun (masculine)
  Prefix: vi
  Root: smi (class 1)

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