योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-58, verse-9

क्व वराकी रजस्तुच्छा वासना भोगबन्धनम् ।
क्व पूरितजगज्जालश्चित्तत्त्वविपुलानिलः ॥ ९ ॥

kva varākī rajastucchā vāsanā bhogabandhanam ,
kva pūritajagajjālaścittattvavipulānilaḥ 9

9. kva varākī rajastucchā vāsanā bhogabandhanam
kva pūritajagajjālaḥ cittattvavipulānilaḥ

9. kva varākī rajastucchā bhogabandhanam vāsanā
kva pūritajagajjālaḥ cittattvavipulānilaḥ

9. What comparison can there be between the wretched, trifling latent impression (vāsanā), born of passion (rajas), which binds one to worldly enjoyments, and the vast wind of the principle of consciousness (cittattva) that pervades the entire universe?

Words meanings summery:

• क्व (kva) - where, how, what comparison

• वराकी (varākī) - wretched, miserable, poor, insignificant

• रजस्तुच्छा (rajastucchā) - trifling, born of passion (rajas) (trifling due to passion, insignificant due to the quality of rajas)

• वासना (vāsanā) - latent impression (vāsanā) (latent impression, mental inclination, desire)

• भोगबन्धनम् (bhogabandhanam) - bond of enjoyment, that which binds to enjoyment

• क्व (kva) - where, how, what comparison

• पूरितजगज्जालः (pūritajagajjālaḥ) - one who fills the net of the world, that which pervades the universe

• चित्तत्त्वविपुलानिलः (cittattvavipulānilaḥ) - the vast wind of the principle of consciousness (cittattva) (the vast wind of the principle of consciousness)

Words meanings and morphology

क्व (kva) - where, how, what comparison

(indeclinable)

वराकी (varākī) - wretched, miserable, poor, insignificant

(adjective)

Nominative, feminine, singular of varāka

varāka - wretched, miserable, poor, insignificant

रजस्तुच्छा (rajastucchā) - trifling, born of passion (rajas) (trifling due to passion, insignificant due to the quality of rajas)

(adjective)

Nominative, feminine, singular of rajastuccha

rajastuccha - insignificant due to rajas (passion/dust), worthless as dust

Compound type : Tatpurusha (rajas+tuccha)

• rajas – passion, activity, dust, impurity
  noun (neuter)
• tuccha – empty, trifling, insignificant, worthless
  adjective (feminine)

वासना (vāsanā) - latent impression (vāsanā) (latent impression, mental inclination, desire)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental inclination, desire, imagination

Derived from the root 'vas' (to dwell, to perfume) with suffix 'ana'.

Root: vas (class 1)

भोगबन्धनम् (bhogabandhanam) - bond of enjoyment, that which binds to enjoyment

(noun)

Nominative, neuter, singular of bhogabandhana

bhogabandhana - bond of enjoyment

Compound type : Tatpurusha (bhoga+bandhana)

• bhoga – enjoyment, experience, possession
  noun (masculine)
• bandhana – binding, bond, fetter, imprisonment
  noun (neuter)

क्व (kva) - where, how, what comparison

(indeclinable)

पूरितजगज्जालः (pūritajagajjālaḥ) - one who fills the net of the world, that which pervades the universe

(adjective)

Nominative, masculine, singular of pūritajagajjāla

pūritajagajjāla - filling the net of the world, pervading the universe

Compound type : Bahuvrīhi (pūrita+jagat+jāla)

• pūrita – filled, completed, nourished
  adjective (neuter)
  Past Passive Participle
  Derived from root 'pūr'.
  Root: pūr (class 10)
• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• jāla – net, web, multitude
  noun (neuter)

चित्तत्त्वविपुलानिलः (cittattvavipulānilaḥ) - the vast wind of the principle of consciousness (cittattva) (the vast wind of the principle of consciousness)

(noun)

Nominative, masculine, singular of cittattvavipulānila

cittattvavipulānila - the vast wind that is the essence of consciousness

Compound type : Tatpurusha (cittattva+vipula+anila)

• cittattva – principle of consciousness, essence of thought
  noun (neuter)
• vipula – vast, extensive, large, abundant
  adjective (masculine)
• anila – wind, air, vital breath
  noun (masculine)