योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-58, verse-10

तावत्स्फुरत्यविद्येयं नानाकारविकारिणी ।
यावन्न संपरिज्ञातः शुद्धः स्वात्माऽयमात्मना ॥ १० ॥

tāvatsphuratyavidyeyaṃ nānākāravikāriṇī ,
yāvanna saṃparijñātaḥ śuddhaḥ svātmā'yamātmanā 10

10. tāvat sphurati avidyā iyam nānākāravikāriṇī yāvat
na saṃparijñātaḥ śuddhaḥ sva ātmā ayam ātmanā

10. yāvat ayam śuddhaḥ sva ātmā ātmanā na saṃparijñātaḥ
tāvat iyam nānākāravikāriṇī avidyā sphurati

10. This ignorance (avidyā), which manifests as various forms and modifications, persists as long as this pure self (ātman) is not fully realized by the individual self (ātman).

Words meanings summery:

• तावत् (tāvat) - so long, to that extent, so much

• स्फुरति (sphurati) - persists, remains manifest (flashes, vibrates, manifests, persists)

• अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience, spiritual ignorance)

• इयम् (iyam) - this

• नानाकारविकारिणी (nānākāravikāriṇī) - manifesting various forms and modifications, changing into many forms

• यावत् (yāvat) - as long as, as much as, until

• न (na) - not, no

• संपरिज्ञातः (saṁparijñātaḥ) - fully known, thoroughly understood, completely realized

• शुद्धः (śuddhaḥ) - pure, clean, clear, stainless

• स्व (sva) - own, one's own

• आत्मा (ātmā) - self (ātman) (self, soul, spirit)

• अयम् (ayam) - this, this one

• आत्मना (ātmanā) - by the self (ātman) (by the self, by oneself)

Words meanings and morphology

तावत् (tāvat) - so long, to that extent, so much

(indeclinable)

स्फुरति (sphurati) - persists, remains manifest (flashes, vibrates, manifests, persists)

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience, spiritual ignorance)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, false knowledge

Negation ('a-') of 'vidyā' (knowledge).

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

नानाकारविकारिणी (nānākāravikāriṇī) - manifesting various forms and modifications, changing into many forms

(adjective)

Nominative, feminine, singular of nānākāravikārin

nānākāravikārin - changing into various forms, undergoing manifold modifications

Agent Noun / Adjective

Compound 'nānākāra' (various forms) with 'vikārin' (changing, modifying). 'vikārin' is derived from root 'kṛ' with prefix 'vi' and suffix 'ṇin'.

Compound type : Bahuvrīhi (nānā+ākāra+vikārin)

• nānā – various, manifold, diverse
  indeclinable
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  Prefix: ā
  Root: kṛ
• vikārin – changing, modifying, transforming, creating modifications
  adjective (masculine)
  Agent noun / Adjective
  Derived from root 'kṛ' with prefix 'vi' and suffix 'ṇin'.
  Prefix: vi
  Root: kṛ (class 8)

यावत् (yāvat) - as long as, as much as, until

(indeclinable)

न (na) - not, no

(indeclinable)

संपरिज्ञातः (saṁparijñātaḥ) - fully known, thoroughly understood, completely realized

(adjective)

Nominative, masculine, singular of saṃparijñāta

saṁparijñāta - fully known, completely understood, thoroughly perceived

Past Passive Participle

Formed from root 'jñā' with prefixes 'sam' and 'pari'.

Prefixes: sam+pari

Root: jñā (class 9)

शुद्धः (śuddhaḥ) - pure, clean, clear, stainless

(adjective)

Nominative, masculine, singular of śuddha

śuddha - pure, clean, clear, unblemished

स्व (sva) - own, one's own

(adjective)

Nominative, masculine, singular of sva

sva - own, one's own, self

Note: Modifies 'ātmā'.

आत्मा (ātmā) - self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, Supreme Soul

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to 'ātmā'.

आत्मना (ātmanā) - by the self (ātman) (by the self, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, Supreme Soul

Note: Indicates the agent of knowing in a passive construction.