योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-58, verse-1

अर्जुन उवाच ।
नष्टो मोहः स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत ।
स्थितोऽस्मि गतसंदेहः करिष्ये वचनं तव ॥ १ ॥

arjuna uvāca ,
naṣṭo mohaḥ smṛtirlabdhā tvatprasādānmayācyuta ,
sthito'smi gatasaṃdehaḥ kariṣye vacanaṃ tava 1

1. arjuna uvāca naṣṭaḥ mohaḥ smṛtiḥ labdhā tvatprasādāt mayā
acyuta sthitaḥ asmi gatasandehaḥ kariṣye vacanam tava

1. arjuna uvāca: acyuta,
tvatprasādāt mayā mohaḥ naṣṭaḥ,
smṛtiḥ labdhā; gatasandehaḥ asmi sthitaḥ (aham) tava vacanam kariṣye.

1. Arjuna said: 'O Acyuta, by Your grace my delusion (moha) has been dispelled, and my recollection (smṛti) recovered. I am now established, all doubts gone; I will carry out Your word.'

Words meanings summery:

• अर्जुन (arjuna) - Arjuna

• उवाच (uvāca) - said, spoke

• नष्टः (naṣṭaḥ) - dispelled (destroyed, lost, vanished)

• मोहः (mohaḥ) - delusion, infatuation, confusion (moha)

• स्मृतिः (smṛtiḥ) - memory, recollection, remembrance (smṛti)

• लब्धा (labdhā) - gained, obtained, recovered

• त्वत्प्रसादात् (tvatprasādāt) - by Your grace, from Your favor

• मया (mayā) - by me

• अच्युत (acyuta) - O Acyuta (Krishna), O infallible one

• स्थितः (sthitaḥ) - standing, established, firm

• अस्मि (asmi) - I am

• गतसन्देहः (gatasandehaḥ) - one whose doubt is gone, free from doubt

• करिष्ये (kariṣye) - I shall do, I will perform

• वचनम् (vacanam) - word, speech, command

• तव (tava) - your

Words meanings and morphology

अर्जुन (arjuna) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince)

Note: Speaker of the verse.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect active 3rd singular.

Root: vac (class 2)

Note: Paired with Arjuna as the speaker.

नष्टः (naṣṭaḥ) - dispelled (destroyed, lost, vanished)

(adjective)

Nominative, masculine, singular of naṣṭa

naṣṭa - destroyed, lost, perished

Past Passive Participle

Derived from root नश् (naś) 'to perish, be lost'.

Root: naś (class 4)

Note: Modifies mohaḥ.

मोहः (mohaḥ) - delusion, infatuation, confusion (moha)

(noun)

Nominative, masculine, singular of moha

moha - delusion, illusion, infatuation (moha)

From root मुह् (muh) 'to be confused, deluded'.

Root: muh (class 4)

Note: Subject of the sentence 'mohaḥ naṣṭaḥ'.

स्मृतिः (smṛtiḥ) - memory, recollection, remembrance (smṛti)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, remembrance (smṛti)

From root स्मृ (smṛ) 'to remember'.

Root: smṛ (class 1)

Note: Subject of the sentence 'smṛtiḥ labdhā'.

लब्धा (labdhā) - gained, obtained, recovered

(adjective)

Nominative, feminine, singular of labdha

labdha - gained, obtained, acquired

Past Passive Participle

Derived from root लभ् (labh) 'to obtain'.

Root: labh (class 1)

Note: Modifies smṛtiḥ.

त्वत्प्रसादात् (tvatprasādāt) - by Your grace, from Your favor

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - Your grace, Your favor

Compound type : tatpuruṣa (tvat+prasāda)

• tvat – your, from you
  pronoun
  Ablative singular of tvam (you), often used as an adjective.
• prasāda – grace, favor, clearness, calmness
  noun (masculine)
  From pra + √sad 'to sit down'.
  Prefix: pra
  Root: sad (class 1)

Note: Indicates the cause of the previous actions.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of the passive actions 'naṣṭaḥ' and 'labdhā'.

अच्युत (acyuta) - O Acyuta (Krishna), O infallible one

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - infallible, not fallen; (proper noun) an epithet of Krishna (Acyuta)

From a (negation) + cyuta (fallen).

Compound type : nañ-bahuvrīhi (a+cyuta)

• a – not, un-
  indeclinable
  Negative prefix.
• cyuta – fallen, dropped, deviated
  adjective (masculine)
  Past Passive Participle
  Derived from root च्यु (cyu) 'to fall'.
  Root: cyu (class 1)

Note: Addressing Krishna.

स्थितः (sthitaḥ) - standing, established, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, established

Past Passive Participle

Derived from root स्था (sthā) 'to stand'.

Root: sthā (class 1)

Note: Predicate adjective for the implied 'I'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present active 1st singular.

Root: as (class 2)

Note: Conjugation of 'to be' with the implied 'I'.

गतसन्देहः (gatasandehaḥ) - one whose doubt is gone, free from doubt

(adjective)

Nominative, masculine, singular of gatasandeha

gatasandeha - one whose doubt is dispelled, free from doubt

Compound type : bahuvrīhi (gata+sandeha)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  Derived from root गम् (gam) 'to go'.
  Root: gam (class 1)
• sandeha – doubt, suspicion
  noun (masculine)
  Prefix: sam

Note: Predicate adjective for the implied 'I'.

करिष्ये (kariṣye) - I shall do, I will perform

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Future middle 1st singular.

Root: kṛ (class 8)

Note: Refers to Arjuna's intention.

वचनम् (vacanam) - word, speech, command

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, command

From root वच् (vac) 'to speak'.

Root: vac (class 2)

Note: Object of 'kariṣye'.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Possessive adjective for vacanam.