योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-58, verse-3

अत्र तच्चेत्यरहितं प्रत्यक्चेतननामकम् ।
यत्त्वशेषविनिर्मुक्तं यत्सर्वं सर्वतश्च यत् ॥ ३ ॥

atra taccetyarahitaṃ pratyakcetananāmakam ,
yattvaśeṣavinirmuktaṃ yatsarvaṃ sarvataśca yat 3

3. atra tat cetyarahitam pratyakcetana nāmakam yat
tu aśeṣavinirmuktam yat sarvam sarvataḥ ca yat

3. atra yat pratyakcetana nāmakam tat cetyarahitam tu
yat aśeṣavinirmuktam yat sarvam ca yat sarvataḥ

3. Here, that which is called the inner consciousness (pratyak cetana) is devoid of objects of thought. It is, indeed, entirely free from all limitations; it is everything and pervades everywhere.

Words meanings summery:

• अत्र (atra) - here, in this place, in this context

• तत् (tat) - "that" refers to the supreme reality or consciousness described. (that, it)

• चेत्यरहितम् (cetyarahitam) - devoid of objects of thought, free from perceivables

• प्रत्यक्चेतन (pratyakcetana) - inner consciousness, inward consciousness

• नामकम् (nāmakam) - named, called

• यत् (yat) - which, what

• तु (tu) - indeed, but, however

• अशेषविनिर्मुक्तम् (aśeṣavinirmuktam) - completely free from all remnants/limitations, entirely liberated

• यत् (yat) - which, what

• सर्वम् (sarvam) - all, everything, the whole

• सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

• च (ca) - and, also

• यत् (yat) - which, what

Words meanings and morphology

अत्र (atra) - here, in this place, in this context

(indeclinable)

तत् (tat) - "that" refers to the supreme reality or consciousness described. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: This is the neuter singular nominative/accusative form of the pronoun "tad".

चेत्यरहितम् (cetyarahitam) - devoid of objects of thought, free from perceivables

(adjective)

Nominative, neuter, singular of cetyarahita

cetyarahita - devoid of perceivables, free from objects of thought

Compound type : tatpuruṣa (cetya+rahita)

• cetya – perceivable, object of thought, to be thought
  verbal adjective (neuter)
  Gerundive
  Derived from root 'cit' (to perceive, know) with suffix '-ya'.
  Root: cit (class 1)
• rahita – devoid of, free from, abandoned
  adjective (neuter)
  Past Passive Participle
  Derived from root 'rah' (to abandon, leave) with suffix '-ta'.
  Root: rah (class 1)

Note: Qualifies "tat" (that) and "pratyakcetana".

प्रत्यक्चेतन (pratyakcetana) - inner consciousness, inward consciousness

(noun)

Nominative, neuter, singular of pratyakcetana

pratyakcetana - inner consciousness

Compound type : tatpuruṣa (pratyak+cetana)

• pratyak – inward, inner, facing back
  adjective (neuter)
• cetana – consciousness, conscious being, sentient
  noun (neuter)
  Root: cit (class 1)

Note: Part of a descriptive phrase for the supreme reality.

नामकम् (nāmakam) - named, called

(adjective)

Nominative, neuter, singular of nāmaka

nāmaka - named, called, bearing the name of

Derived from 'nāman' (name) with suffix '-ka'.

Note: Qualifies "tat" (that) and "pratyakcetana".

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun referring to "tat pratyakcetana".

तु (tu) - indeed, but, however

(indeclinable)

अशेषविनिर्मुक्तम् (aśeṣavinirmuktam) - completely free from all remnants/limitations, entirely liberated

(adjective)

Nominative, neuter, singular of aśeṣavinirmukta

aśeṣavinirmukta - completely free from all remnants/limitations, entirely liberated

Compound type : tatpuruṣa (aśeṣa+vinirmukta)

• aśeṣa – entire, all, without remainder, complete
  adjective (neuter)
  Compound of 'a' (negative prefix) and 'śeṣa' (remainder).
• vinirmukta – completely free, fully liberated, released
  verbal adjective (neuter)
  Past Passive Participle
  Derived from root 'muc' (to release) with prefixes 'vi' and 'nir'.
  Prefixes: vi+nir
  Root: muc (class 6)

Note: Qualifies "yat" (which).

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun referring to the supreme state.

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Qualifies "yat" (which).

सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

(indeclinable)

Derived from 'sarva' (all) with suffix '-tas'.

च (ca) - and, also

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun referring to the supreme state.