योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-58, verse-15

अर्जुन उवाच ।
परिगलितसमस्तशोकभारा परमुदयं भगवन्मतिर्गतेयम् ।
मम तव वचनेन लोकभर्तुर्दिनपतिना परिबोधिताब्जिनीव ॥ १५ ॥

arjuna uvāca ,
parigalitasamastaśokabhārā paramudayaṃ bhagavanmatirgateyam ,
mama tava vacanena lokabharturdinapatinā paribodhitābjinīva 15

15. arjuna uvāca parigalitasamastaśokabhārā
param udayam bhagavan matiḥ gatā
iyam mama tava vacanena lokabhartuḥ
dinapatinā paribodhitā abjinī iva

15. arjuna uvāca bhagavan mama iyam matiḥ
tava lokabhartuḥ vacanena
parigalitasamastaśokabhārā param udayam
gatā dinapatinā paribodhitā abjinī iva

15. Arjuna said: O Lord, this intellect of mine, having shed the burden of all sorrow, has attained supreme joy through your words, just as a lotus pond is fully awakened by the sun. You are indeed the sustainer of the worlds.

Words meanings summery:

• अर्जुन (arjuna) - Arjuna, the warrior prince, addressing Krishna. (Arjuna (a celebrated hero, son of Pāṇḍu))

• उवाच (uvāca) - Arjuna said. (said, spoke)

• परिगलितसमस्तशोकभारा (parigalitasamastaśokabhārā) - (my intellect) having shed the burden of all sorrows. (having shed the burden of all sorrows)

• परम् (param) - supreme (joy) (supreme, highest, ultimate)

• उदयम् (udayam) - joy, serene state (rise, prosperity, elevation, joy, happiness)

• भगवन् (bhagavan) - O Lord Krishna. (O Lord, O venerable one)

• मतिः (matiḥ) - Arjuna's intellect/mind. (intellect, mind, thought, intention)

• गता (gatā) - has attained, has reached (supreme joy). (gone, attained, reached)

• इयम् (iyam) - this (intellect). (this (feminine))

• मम (mama) - my (intellect). (my, of me)

• तव (tava) - your (words). (your, of you)

• वचनेन (vacanena) - by your words. (by speech, by words, by a statement)

• लोकभर्तुः (lokabhartuḥ) - of Krishna, the sustainer of the worlds. (of the sustainer of the worlds, of the ruler of the people)

• दिनपतिना (dinapatinā) - by the sun. (by the lord of the day, by the sun)

• परिबोधिता (paribodhitā) - fully awakened, caused to blossom (like a lotus pond). (fully awakened, fully enlightened, made to understand)

• अब्जिनी (abjinī) - a lotus pond. (a lotus plant, a lotus pond)

• इव (iva) - like, just as. (like, as, as if)

Words meanings and morphology

अर्जुन (arjuna) - Arjuna, the warrior prince, addressing Krishna. (Arjuna (a celebrated hero, son of Pāṇḍu))

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna; white, clear

उवाच (uvāca) - Arjuna said. (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

Perfect, 3rd person singular

Root: vac (class 2)

परिगलितसमस्तशोकभारा (parigalitasamastaśokabhārā) - (my intellect) having shed the burden of all sorrows. (having shed the burden of all sorrows)

(adjective)

Nominative, feminine, singular of parigalitasamastaśokabhāra

parigalitasamastaśokabhāra - one whose burden of all sorrow has fallen off

Bahuvrihi compound, feminine nominative singular agreeing with mati

Compound type : bahuvrīhi (parigalita+samastaśokabhāra)

• parigalita – fallen off, shed
  adjective (masculine)
  Past Passive Participle
  from pari + gal
  Prefix: pari
  Root: gal (class 1)
• samastaśokabhāra – burden of all sorrows
  noun (masculine)
  Tatpuruṣa compound: samastaśoka (all sorrow) + bhāra (burden)

Note: This is an adjective modifying 'matiḥ'.

परम् (param) - supreme (joy) (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Adverbially used or modifying implied 'sukham' or similar, here modifying 'udayam'.

उदयम् (udayam) - joy, serene state (rise, prosperity, elevation, joy, happiness)

(noun)

Accusative, masculine, singular of udaya

udaya - rise, prosperity, elevation, joy

from ud + i (to go)

Prefix: ud

Root: i (class 2)

Note: Here refers to a state of arising joy or serene contentment.

भगवन् (bhagavan) - O Lord Krishna. (O Lord, O venerable one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable, Lord

मतिः (matiḥ) - Arjuna's intellect/mind. (intellect, mind, thought, intention)

(noun)

Nominative, feminine, singular of mati

mati - intellect, mind, thought, intention

Root: man (class 4)

गता (gatā) - has attained, has reached (supreme joy). (gone, attained, reached)

(adjective)

Nominative, feminine, singular of gata

gata - gone, reached, attained

Past Passive Participle

from gam (to go)

Root: gam (class 1)

Note: Used predicatively with `matiḥ`.

इयम् (iyam) - this (intellect). (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Agrees with `matiḥ`.

मम (mama) - my (intellect). (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

तव (tava) - your (words). (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वचनेन (vacanena) - by your words. (by speech, by words, by a statement)

(noun)

Instrumental, neuter, singular of vacana

vacana - speech, word, statement

Root: vac (class 2)

लोकभर्तुः (lokabhartuḥ) - of Krishna, the sustainer of the worlds. (of the sustainer of the worlds, of the ruler of the people)

(noun)

Genitive, masculine, singular of lokabhartṛ

lokabhartṛ - sustainer of the worlds, ruler of people

from loka (world) + bhartṛ (sustainer/ruler)

Compound type : tatpuruṣa (loka+bhartṛ)

• loka – world, people
  noun (masculine)
• bhartṛ – sustainer, supporter, husband, ruler
  noun (masculine)
  Agent noun from root bhṛ
  Root: bhṛ (class 3)

Note: Qualifies 'tava'.

दिनपतिना (dinapatinā) - by the sun. (by the lord of the day, by the sun)

(noun)

Instrumental, masculine, singular of dinapati

dinapati - lord of the day, the sun

from dina (day) + pati (lord)

Compound type : tatpuruṣa (dina+pati)

• dina – day
  noun (neuter)
• pati – lord, master, husband
  noun (masculine)

परिबोधिता (paribodhitā) - fully awakened, caused to blossom (like a lotus pond). (fully awakened, fully enlightened, made to understand)

(adjective)

Nominative, feminine, singular of paribodhita

paribodhita - fully awakened, enlightened

Past Passive Participle (causative)

from pari + budh (causative)

Prefix: pari

Root: budh (class 1)

Note: Agrees with `abjinī`.

अब्जिनी (abjinī) - a lotus pond. (a lotus plant, a lotus pond)

(noun)

Nominative, feminine, singular of abjinī

abjinī - lotus plant, lotus pond

इव (iva) - like, just as. (like, as, as if)

(indeclinable)