योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-58, verse-11

सर्वा दृश्यदृशः क्षीणाः स्वच्छतैवोदिता तथा ।
नभसीव पदे तस्मिन्स्वात्मन्यखिलपूरणे ॥ ११ ॥

sarvā dṛśyadṛśaḥ kṣīṇāḥ svacchataivoditā tathā ,
nabhasīva pade tasminsvātmanyakhilapūraṇe 11

11. sarvāḥ dṛśyadṛśaḥ kṣīṇāḥ svacchatā eva uditā tathā
nabhasī iva pade tasmin svātmani akhilapūraṇe

11. sarvāḥ dṛśyadṛśaḥ kṣīṇāḥ tathā svacchatā eva uditā
nabhasī iva tasmin pade akhilapūraṇe svātmani

11. When all perceptions of what is seen have vanished, only pure clarity arises, just as in the all-pervading space, within that state of one's own Self (ātman).

Words meanings summery:

• सर्वाः (sarvāḥ) - all, every

• दृश्यदृशः (dṛśyadṛśaḥ) - all perceptions related to the seen (objects of perception) (of perceivable things and perceptions; of the seen and the seer)

• क्षीणाः (kṣīṇāḥ) - vanished, ceased to exist (diminished, exhausted, wasted, destroyed)

• स्वच्छता (svacchatā) - purity, clearness, transparency

• एव (eva) - only, just, indeed, certainly

• उदिता (uditā) - arisen, emerged, appeared

• तथा (tathā) - thus, so, in that manner, likewise

• नभसी (nabhasī) - in the sky, in space, in the atmosphere

• इव (iva) - like, as, as it were

• पदे (pade) - in a state, in a position, in a step, in a word

• तस्मिन् (tasmin) - in that, to that

• स्वात्मनि (svātmani) - in one's own Self, in the individual soul (ātman)

• अखिलपूरणे (akhilapūraṇe) - in the all-pervading (Self) (in the all-pervading, in the filling of all)

Words meanings and morphology

सर्वाः (sarvāḥ) - all, every

(adjective)

Nominative, feminine, plural of sarva

sarva - all, whole, every

दृश्यदृशः (dṛśyadṛśaḥ) - all perceptions related to the seen (objects of perception) (of perceivable things and perceptions; of the seen and the seer)

(noun)

Nominative, feminine, plural of dṛśyadṛś

dṛśyadṛś - perceiving the perceivable, the seer of the seen

Compound type : tatpurusha (dṛśya+dṛś)

• dṛśya – perceivable, visible, an object of sight
  adjective (masculine/feminine/neuter)
  Gerundive (Potential Passive Participle)
  Derived from root dṛś with suffix -ya
  Root: dṛś
• dṛś – seeing, looking, the act of seeing, the eye
  noun (feminine)
  Root: dṛś

क्षीणाः (kṣīṇāḥ) - vanished, ceased to exist (diminished, exhausted, wasted, destroyed)

(adjective)

Nominative, feminine, plural of kṣīṇa

kṣīṇa - diminished, exhausted, wasted, destroyed, past

Past Passive Participle

Derived from root kṣi with suffix -ta

Root: kṣi

स्वच्छता (svacchatā) - purity, clearness, transparency

(noun)

Nominative, feminine, singular of svacchatā

svacchatā - purity, clearness, transparency

एव (eva) - only, just, indeed, certainly

(indeclinable)

उदिता (uditā) - arisen, emerged, appeared

(adjective)

Nominative, feminine, singular of udita

udita - arisen, emerged, appeared

Past Passive Participle

Derived from root i (to go) with upasarga ud-

Prefix: ud

Root: i

तथा (tathā) - thus, so, in that manner, likewise

(indeclinable)

नभसी (nabhasī) - in the sky, in space, in the atmosphere

(noun)

Locative, neuter, singular of nabhas

nabhas - sky, atmosphere, space

इव (iva) - like, as, as it were

(indeclinable)

पदे (pade) - in a state, in a position, in a step, in a word

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, state, position, word

तस्मिन् (tasmin) - in that, to that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

स्वात्मनि (svātmani) - in one's own Self, in the individual soul (ātman)

(noun)

Locative, masculine, singular of svātman

svātman - one's own self (ātman), the individual soul

Compound type : tatpurusha (sva+ātman)

• sva – one's own, self
  adjective/pronoun (masculine/feminine/neuter)
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)

अखिलपूरणे (akhilapūraṇe) - in the all-pervading (Self) (in the all-pervading, in the filling of all)

(adjective)

Locative, masculine, singular of akhilapūraṇa

akhilapūraṇa - filling all, all-pervading

Compound type : tatpurusha (akhila+pūraṇa)

• akhila – entire, all, complete
  adjective (masculine/feminine/neuter)
• pūraṇa – filling, fulfilling, complete, full
  adjective (masculine/feminine/neuter)
  Derived from root pṛ (to fill)
  Root: pṛ

Note: Agrees with svātmani