योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-58, verse-12

समग्राकाररूपं तत्समग्राकारवर्जितम् ।
वागतीतं परं वस्तु केन नामोपमीयते ॥ १२ ॥

samagrākārarūpaṃ tatsamagrākāravarjitam ,
vāgatītaṃ paraṃ vastu kena nāmopamīyate 12

12. samagrākārarūpam tat samagrākāravarjitam
vāk atītam param vastu kena nāma upamīyate

12. tat samagrākārarūpam samagrākāravarjitam
vāk atītam param vastu kena nāma upamīyate

12. That supreme reality (vastu), which possesses all forms yet is devoid of all forms, and is beyond the reach of speech, by what indeed can it be compared?

Words meanings summery:

• समग्राकाररूपम् (samagrākārarūpam) - having the form of all forms, having complete form

• तत् (tat) - that, it

• समग्राकारवर्जितम् (samagrākāravarjitam) - devoid of all forms, formless

• वाक् (vāk) - speech, voice, word

• अतीतम् (atītam) - gone beyond, passed, transcended

• परम् (param) - supreme, highest, ultimate, excellent

• वस्तु (vastu) - supreme reality (vastu) (thing, object, substance, reality)

• केन (kena) - by what, by whom

• नाम (nāma) - indeed, by name

• उपमीयते (upamīyate) - is compared, is likened

Words meanings and morphology

समग्राकाररूपम् (samagrākārarūpam) - having the form of all forms, having complete form

(adjective)

Nominative, neuter, singular of samagrākārarūpa

samagrākārarūpa - having the form of all forms, having complete form

Compound type : bahuvrīhi (samagra+ākāra+rūpa)

• samagra – complete, entire, all
  adjective (masculine/feminine/neuter)
• ākāra – form, shape, appearance
  noun (masculine)
• rūpa – form, shape, nature, beauty
  noun (neuter)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

समग्राकारवर्जितम् (samagrākāravarjitam) - devoid of all forms, formless

(adjective)

Nominative, neuter, singular of samagrākāravarjita

samagrākāravarjita - devoid of all forms

Past Passive Participle

Compound type : tatpurusha (samagra+ākāra+varjita)

• samagra – complete, entire, all
  adjective (masculine/feminine/neuter)
• ākāra – form, shape, appearance
  noun (masculine)
• varjita – devoid of, abandoned, excluded
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root vṛj with suffix -ta
  Root: vṛj

वाक् (vāk) - speech, voice, word

(noun)

Nominative, feminine, singular of vāc

vāc - speech, voice, word

Note: Used as the first part of a compound with atītam, hence the stem form after sandhi undoing.

अतीतम् (atītam) - gone beyond, passed, transcended

(adjective)

Nominative, neuter, singular of atīta

atīta - gone beyond, passed, transcended

Past Passive Participle

Derived from root i (to go) with upasarga ati-

Prefix: ati

Root: i

परम् (param) - supreme, highest, ultimate, excellent

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other

वस्तु (vastu) - supreme reality (vastu) (thing, object, substance, reality)

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality, wealth

केन (kena) - by what, by whom

(pronoun)

Instrumental, masculine/neuter, singular of kim

kim - what, who, which

नाम (nāma) - indeed, by name

(indeclinable)

उपमीयते (upamīyate) - is compared, is likened

(verb)

3rd person , singular, passive, present (laṭ) of upamīyate

Passive form of root mā (to measure, compare) with upasarga upa-

Prefix: upa

Root: mā (class 3)