योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-5, verse-5

जातोऽस्मि गतसंदेहः शान्ताशामृगतृष्णिकः ।
रागनीरागनिर्मुक्तो मृष्टजङ्गलशीतलः ॥ ५ ॥

jāto'smi gatasaṃdehaḥ śāntāśāmṛgatṛṣṇikaḥ ,
rāganīrāganirmukto mṛṣṭajaṅgalaśītalaḥ 5

5. jātaḥ asmi gatasandehaḥ śāntāśāmṛgatṛṣṇikaḥ
rāganīrāganirmuktaḥ mṛṣṭajaṅgalaśītalaḥ

5. aham gatasandehaḥ śāntāśāmṛgatṛṣṇikaḥ
rāganīrāganirmuktaḥ mṛṣṭajaṅgalaśītalaḥ jātaḥ asmi

5. I have become free from all doubt, with my mirage-like hopes entirely quelled. I am liberated from both attachment (rāga) and non-attachment (nīrāga), and I am purified and cool like a tranquil wilderness.

Words meanings summery:

• जातः (jātaḥ) - become. (born, produced, become, happened.)

• अस्मि (asmi) - I am.

• गतसन्देहः (gatasandehaḥ) - free from all doubt. (one whose doubts are gone, free from doubt, doubt-free.)

• शान्ताशामृगतृष्णिकः (śāntāśāmṛgatṛṣṇikaḥ) - with my mirage-like hopes entirely quelled. (one whose mirage-like hopes are appeased/calmed.)

• रागनीरागनिर्मुक्तः (rāganīrāganirmuktaḥ) - liberated from both attachment (rāga) and non-attachment (nīrāga). (liberated from attachment and non-attachment (or aversion).)

• मृष्टजङ्गलशीतलः (mṛṣṭajaṅgalaśītalaḥ) - purified and cool like a tranquil wilderness. (cleansed and cool like a wilderness/desert; purified and serene like a quiet place.)

Words meanings and morphology

जातः (jātaḥ) - become. (born, produced, become, happened.)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become, occurred, arisen.

Past Passive Participle

From root jan (to be born, produced).

Root: jan (class 4)

अस्मि (asmi) - I am.

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense, Active Voice, Parasmaipada

Root as (class 2).

Root: as (class 2)

गतसन्देहः (gatasandehaḥ) - free from all doubt. (one whose doubts are gone, free from doubt, doubt-free.)

(adjective)

Nominative, masculine, singular of gatasandeha

gatasandeha - one whose doubts are gone, freed from uncertainty.

Bahuvrīhi compound: gata (gone) + sandeha (doubt).

Compound type : bahuvrīhi (gata+sandeha)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)
• sandeha – doubt, uncertainty, suspicion
  noun (masculine)
  From sam-dih (to doubt).
  Prefix: sam
  Root: dih (class 4)

शान्ताशामृगतृष्णिकः (śāntāśāmṛgatṛṣṇikaḥ) - with my mirage-like hopes entirely quelled. (one whose mirage-like hopes are appeased/calmed.)

(adjective)

Nominative, masculine, singular of śāntāśāmṛgatṛṣṇika

śāntāśāmṛgatṛṣṇika - one whose mirage-like hopes (or desires) are calmed or appeased.

Bahuvrīhi compound: śānta (calmed) + āśā-mṛgatṛṣṇikā (mirage-like hopes).

Compound type : bahuvrīhi (śānta+āśāmṛgatṛṣṇikā)

• śānta – calmed, tranquil, appeased
  adjective (masculine)
  Past Passive Participle
  From root śam (to calm).
  Root: śam (class 4)
• āśā – hope, desire, expectation, direction
  noun (feminine)
  Prefix: ā
  Root: āś (class 5)
• mṛgatṛṣṇikā – mirage (deer's thirst)
  noun (feminine)
  Compound mṛga (deer) + tṛṣṇā (thirst).

रागनीरागनिर्मुक्तः (rāganīrāganirmuktaḥ) - liberated from both attachment (rāga) and non-attachment (nīrāga). (liberated from attachment and non-attachment (or aversion).)

(adjective)

Nominative, masculine, singular of rāganīrāganirmukta

rāganīrāganirmukta - freed from attachment (rāga) and non-attachment (nīrāga).

Bahuvrīhi compound: rāga (attachment) + nīrāga (non-attachment) + nirmukta (freed from).

Compound type : bahuvrīhi (rāga+nīrāga+nirmukta)

• rāga – color, passion, attachment, love, desire
  noun (masculine)
  From root rañj (to color, delight).
  Root: rañj (class 1)
• nīrāga – free from passion, dispassionate, non-attachment, aversion
  adjective (masculine)
  Compound nis (without) + rāga (attachment).
  Prefix: nis
• nirmukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  From nir-muc (to release, liberate).
  Prefix: nis
  Root: muc (class 6)

मृष्टजङ्गलशीतलः (mṛṣṭajaṅgalaśītalaḥ) - purified and cool like a tranquil wilderness. (cleansed and cool like a wilderness/desert; purified and serene like a quiet place.)

(adjective)

Nominative, masculine, singular of mṛṣṭajaṅgalaśītala

mṛṣṭajaṅgalaśītala - cleansed, purified, and cool like a wilderness (jaṅgala).

Karmadhāraya compound: mṛṣṭa (cleansed) + jaṅgala (wilderness) + śītala (cool).

Compound type : karmadhāraya (mṛṣṭa+jaṅgala+śītala)

• mṛṣṭa – cleansed, purified, polished, rubbed
  adjective (masculine)
  Past Passive Participle
  From root mṛj (to wipe, clean).
  Root: mṛj (class 2)
• jaṅgala – dry, arid, wilderness, jungle (rarely, mostly desert/waste land)
  noun (neuter)
• śītala – cool, cold, calm, placid
  adjective (masculine)