योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-5, verse-3
शाम्यामि शीतलाकारः सुखं तिष्ठामि केवलम् ।
प्रसादमनुयातोऽहं सरो निर्वारणं यथा ॥ ३ ॥
प्रसादमनुयातोऽहं सरो निर्वारणं यथा ॥ ३ ॥
śāmyāmi śītalākāraḥ sukhaṃ tiṣṭhāmi kevalam ,
prasādamanuyāto'haṃ saro nirvāraṇaṃ yathā 3
prasādamanuyāto'haṃ saro nirvāraṇaṃ yathā 3
3.
śāmyāmi śītalākāraḥ sukham tiṣṭhāmi kevalam
prasādam anuyātaḥ aham saraḥ nirvāraṇam yathā
prasādam anuyātaḥ aham saraḥ nirvāraṇam yathā
3.
aham śītalākāraḥ śāmyāmi kevalam sukham tiṣṭhāmi
aham prasādam anuyātaḥ yathā saraḥ nirvāraṇam
aham prasādam anuyātaḥ yathā saraḥ nirvāraṇam
3.
I am tranquil, possessing a serene disposition, and I simply abide in happiness. I have attained a state of clarity, just as a lake becomes clear and free of obstructions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शाम्यामि (śāmyāmi) - I am tranquil. (I become calm, I am pacified, I cease.)
- शीतलाकारः (śītalākāraḥ) - possessing a serene disposition. (having a cool form, having a cool appearance, of a calm nature.)
- सुखम् (sukham) - in happiness. (happily, comfortably, with ease.)
- तिष्ठामि (tiṣṭhāmi) - I abide. (I stand, I remain, I abide, I exist.)
- केवलम् (kevalam) - simply. (only, merely, solely.)
- प्रसादम् (prasādam) - a state of clarity. (clarity, serenity, grace, calmness.)
- अनुयातः (anuyātaḥ) - attained. (followed, attained, arrived at, approached.)
- अहम् (aham) - I.
- सरः (saraḥ) - a lake. (lake, pond, pool.)
- निर्वारणम् (nirvāraṇam) - free from obstructions. (free from hindrance, clear, unobstructed, prevention, removal.)
- यथा (yathā) - just as. (as, just as, in which way.)
Words meanings and morphology
शाम्यामि (śāmyāmi) - I am tranquil. (I become calm, I am pacified, I cease.)
(verb)
1st person , singular, active, present (laṭ) of śām
Present Tense, Active Voice, Parasmaipada
Root śam (class 4) + ya (for 4th class) + mi (1st person singular present ending).
Root: śam (class 4)
शीतलाकारः (śītalākāraḥ) - possessing a serene disposition. (having a cool form, having a cool appearance, of a calm nature.)
(adjective)
Nominative, masculine, singular of śītalākāra
śītalākāra - having a cool form or appearance; of a calm disposition.
Bahuvrīhi compound.
Compound type : bahuvrīhi (śītala+ākāra)
- śītala – cool, cold, calm, placid
adjective (masculine) - ākāra – form, shape, appearance, disposition
noun (masculine)
From ā-kṛ, to make, form.
Prefix: ā
Root: kṛ (class 8)
सुखम् (sukham) - in happiness. (happily, comfortably, with ease.)
(indeclinable)
Note: Used adverbially as an accusative neuter singular.
तिष्ठामि (tiṣṭhāmi) - I abide. (I stand, I remain, I abide, I exist.)
(verb)
1st person , singular, active, present (laṭ) of sthā
Present Tense, Active Voice, Parasmaipada
Root sthā (class 1, often takes reduplication 'tiṣṭh').
Root: sthā (class 1)
केवलम् (kevalam) - simply. (only, merely, solely.)
(indeclinable)
Note: Used adverbially as an accusative neuter singular.
प्रसादम् (prasādam) - a state of clarity. (clarity, serenity, grace, calmness.)
(noun)
Accusative, masculine, singular of prasāda
prasāda - clearness, serenity, grace, favor, calmness, purity.
From pra-sad (to be clear, to settle down).
Prefix: pra
Root: sad (class 1)
अनुयातः (anuyātaḥ) - attained. (followed, attained, arrived at, approached.)
(adjective)
Nominative, masculine, singular of anuyāta
anuyāta - followed, accompanied, attained, gone after.
Past Passive Participle
From anu-yā (to follow, approach).
Prefix: anu
Root: yā (class 2)
Note: Functions as a predicate adjective with 'aham'.
अहम् (aham) - I.
(pronoun)
Nominative, singular of asmad
asmad - I (first person pronoun).
सरः (saraḥ) - a lake. (lake, pond, pool.)
(noun)
Nominative, neuter, singular of saras
saras - lake, pond, pool, water.
From root sṛ (to flow).
Root: sṛ (class 1)
निर्वारणम् (nirvāraṇam) - free from obstructions. (free from hindrance, clear, unobstructed, prevention, removal.)
(adjective)
Nominative, neuter, singular of nirvāraṇa
nirvāraṇa - removing, preventing, warding off; freedom from hindrance; clear.
From nir-vṛ (to ward off, prevent).
Prefix: nis
Root: vṛ (class 5)
Note: Functions as a predicate adjective with 'saraḥ'.
यथा (yathā) - just as. (as, just as, in which way.)
(indeclinable)
Adverbial derivative of ya.