योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-5, verse-11

सर्वमात्मैव सर्वत्र सर्वदा भाविताकृतिः ।
इदमन्यदिदं चान्यदित्यसत्कलना कुतः ॥ ११ ॥

sarvamātmaiva sarvatra sarvadā bhāvitākṛtiḥ ,
idamanyadidaṃ cānyadityasatkalanā kutaḥ 11

11. sarvam ātma eva sarvatra sarvadā bhāvitākṛtiḥ
idam anyat idam ca anyat iti asat kalanā kutaḥ

11. sarvatra sarvadā bhāvitākṛtiḥ sarvam ātma eva.
idam anyat idam ca anyat iti asat kalanā kutaḥ.

11. Everything, everywhere, always, is verily the Self (ātman) in its manifested form. From where, then, can arise the false notion that 'this is separate, and that is separate'?

Words meanings summery:

• सर्वम् (sarvam) - all, everything

• आत्म (ātma) - The supreme Self, the true essence of existence (the Self, the soul, the essence)

• एव (eva) - indeed, only, just, certainly

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वदा (sarvadā) - always, at all times

• भाविताकृतिः (bhāvitākṛtiḥ) - Referring to the Self (ātman) as having an assumed or manifested form (whose form is manifested or conceived)

• इदम् (idam) - this

• अन्यत् (anyat) - other, different

• इदम् (idam) - this

• च (ca) - and, also

• अन्यत् (anyat) - other, different

• इति (iti) - thus, so, indicating a quotation or a thought

• असत् (asat) - unreal, non-existent, false, untrue

• कलना (kalanā) - notion, conception, imagination, reckoning

• कुतः (kutaḥ) - from where? why? how?

Words meanings and morphology

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

आत्म (ātma) - The supreme Self, the true essence of existence (the Self, the soul, the essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, breath, principle of life

एव (eva) - indeed, only, just, certainly

(indeclinable)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from 'sarva' (all) with the 'tra' suffix.

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Derived from 'sarva' (all) with the 'dā' suffix.

भाविताकृतिः (bhāvitākṛtiḥ) - Referring to the Self (ātman) as having an assumed or manifested form (whose form is manifested or conceived)

(adjective)

Nominative, masculine, singular of bhāvitākṛti

bhāvitākṛti - having an imagined or manifested form

Compound type : Bahuvrīhi (bhāvita+ākṛti)

• bhāvita – manifested, conceived, formed, caused to be
  adjective (neuter)
  Past Passive Participle
  Formed from the causal stem of root 'bhū' (to be) + 'kta' suffix.
  Root: bhū (class 1)
• ākṛti – form, shape, appearance, nature, figure
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with the implied subject, ātman.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अन्यत् (anyat) - other, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, distinct

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

च (ca) - and, also

(indeclinable)

अन्यत् (anyat) - other, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, distinct

इति (iti) - thus, so, indicating a quotation or a thought

(indeclinable)

असत् (asat) - unreal, non-existent, false, untrue

(adjective)

singular of asat

asat - non-existent, unreal, false, bad, untrue

Present Active Participle

Negative particle 'a-' + root 'as' (to be) + 'śatṛ' suffix. Used as an adjective or noun (neuter: unreality).

Root: as (class 2)

Note: Functions here as an adjective modifying 'kalanā', implying a false or unreal notion. Though 'asat' is neuter nom./acc. sg., it can act as a stem in a compound or qualify a noun in meaning.

कलना (kalanā) - notion, conception, imagination, reckoning

(noun)

Nominative, feminine, singular of kalanā

kalanā - reckoning, notion, conception, imagination, apprehension

Derived from root 'kal' (to count, to perceive)

Root: kal (class 10)

कुतः (kutaḥ) - from where? why? how?

(indeclinable)

Ablative adverb derived from 'kim' (what).