योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-5, verse-16

अनुभववशतो हृदब्जकोशे स्फुटमलितां समुपागतेन नाथ ।
तव वरवचसेह वीतशोकां चिरमुदितां च दशामुपागतोऽस्मि ॥ १६ ॥

anubhavavaśato hṛdabjakośe sphuṭamalitāṃ samupāgatena nātha ,
tava varavacaseha vītaśokāṃ ciramuditāṃ ca daśāmupāgato'smi 16

16. anubhavavaśataḥ hṛdobjakośe
sphuṭamalitām samupāgatena nātha
tava varavacasā iha vītaśokām
ciram uditām ca daśām upāgataḥ asmi

16. nātha anubhavavaśataḥ hṛdobjakośe
sphuṭamalitām samupāgatena
tava varavacasā iha vītaśokām
ciram uditām ca daśām upāgataḥ asmi

16. O Lord (nātha), by me, who through the power of experience had attained a state clearly tainted within the lotus-cup of the heart, by your excellent words here, I have now achieved a long-lasting and joyful condition, free from sorrow.

Words meanings summery:

• अनुभववशतः (anubhavavaśataḥ) - by the force of experience, owing to experience

• हृदोब्जकोशे (hṛdobjakośe) - in the lotus-cup of the heart

• स्फुटमलिताम् (sphuṭamalitām) - clearly tainted/soiled

• समुपागतेन (samupāgatena) - by the one who has fully approached, by the one who has attained

• नाथ (nātha) - O Lord, O protector

• तव (tava) - your

• वरवचसा (varavacasā) - by excellent speech/word

• इह (iha) - here, in this world, in this case

• वीतशोकाम् (vītaśokām) - free from sorrow, sorrowless

• चिरम् (ciram) - for a long time, long-lasting

• उदिताम् (uditām) - risen, appeared, joyful, happy

• च (ca) - and

• दशाम् (daśām) - state, condition

• उपागतः (upāgataḥ) - attained, approached

• अस्मि (asmi) - I am

Words meanings and morphology

अनुभववशतः (anubhavavaśataḥ) - by the force of experience, owing to experience

(indeclinable)

ablative suffix -tas

Compound type : Tatpurusha (anubhava+vaśa)

• anubhava – experience, perception
  noun (masculine)
• vaśa – power, control, sway
  noun (masculine)

हृदोब्जकोशे (hṛdobjakośe) - in the lotus-cup of the heart

(noun)

Locative, masculine, singular of hṛdobjakośa

hṛdobjakośa - lotus-cup of the heart

Compound type : Tatpurusha (hṛd+abja+kośa)

• hṛd – heart
  noun (neuter)
• abja – lotus (born from water)
  noun (neuter)
• kośa – sheath, bud, cup, treasure-chest
  noun (masculine)

स्फुटमलिताम् (sphuṭamalitām) - clearly tainted/soiled

(adjective)

Accusative, feminine, singular of sphuṭamalita

sphuṭamalita - clearly soiled, clearly tainted

Past Passive Participle

from malita (soiled) and sphuṭa (clear), where sphuṭa acts adverbially

Compound type : Karmadhāraya (sphuṭa+malita)

• sphuṭa – clear, distinct, evident
  adjective (neuter)
• malita – soiled, tainted, dirty
  adjective (masculine)
  Past Passive Participle
  from root mal (to dirty, soil)
  Root: mal

समुपागतेन (samupāgatena) - by the one who has fully approached, by the one who has attained

(adjective)

Instrumental, masculine, singular of samupāgata

samupāgata - completely approached, fully attained

Past Passive Participle

from verb root √gam (to go) with prefixes sam-, upa-, ā-

Prefixes: sam+upa+ā

Root: gam (class 1)

नाथ (nātha) - O Lord, O protector

(noun)

Vocative, masculine, singular of nātha

nātha - lord, master, protector, refuge

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वरवचसा (varavacasā) - by excellent speech/word

(noun)

Instrumental, neuter, singular of varavacas

varavacas - excellent speech, best word

Compound type : Karmadhāraya (vara+vacas)

• vara – excellent, best, boon
  adjective (neuter)
• vacas – word, speech
  noun (neuter)

इह (iha) - here, in this world, in this case

(indeclinable)

वीतशोकाम् (vītaśokām) - free from sorrow, sorrowless

(adjective)

Accusative, feminine, singular of vītaśoka

vītaśoka - free from sorrow, griefless

Compound type : Bahuvrīhi (vīta+śoka)

• vīta – departed, gone, free from
  adjective (masculine)
  Past Passive Participle
  from root √ī (to go)
  Root: i (class 2)
• śoka – sorrow, grief
  noun (masculine)

चिरम् (ciram) - for a long time, long-lasting

(indeclinable)

उदिताम् (uditām) - risen, appeared, joyful, happy

(adjective)

Accusative, feminine, singular of udita

udita - risen, appeared, joyful, spoken

Past Passive Participle

from verb root √i (to go) with prefix ud-, or √vad (to speak) with ud-

Prefix: ud

Root: i (class 2)

च (ca) - and

(indeclinable)

दशाम् (daśām) - state, condition

(noun)

Accusative, feminine, singular of daśā

daśā - state, condition, period, phase

उपागतः (upāgataḥ) - attained, approached

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, arrived, attained

Past Passive Participle

from verb root √gam (to go) with prefixes upa-, ā-

Prefixes: upa+ā

Root: gam (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)