योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-5, verse-2

परामन्तः प्रयातोऽस्मि परमात्मनि निर्वृतिम् ।
दीर्घावग्रहसंतप्तं वृष्ट्येव वसुधातलम् ॥ २ ॥

parāmantaḥ prayāto'smi paramātmani nirvṛtim ,
dīrghāvagrahasaṃtaptaṃ vṛṣṭyeva vasudhātalam 2

2. parām antaḥ prayātaḥ asmi paramātmani nirvṛtim
dīrgha-avagraha-saṃtaptam vṛṣṭyā iva vasudhātalam

2. parām antaḥ nirvṛtim paramātmani prayātaḥ asmi
iva dīrgha-avagraha-saṃtaptam vasudhātalam vṛṣṭyā

2. I have attained supreme inner peace (nirvṛti) within the supreme self (paramātman), just as the surface of the earth, tormented by a long drought, is refreshed by rain.

Words meanings summery:

• पराम् (parām) - supreme, highest, ultimate

• अन्तः (antaḥ) - within, inside, internal

• प्रयातः (prayātaḥ) - gone forth, departed, attained, reached

• अस्मि (asmi) - I am

• परमात्मनि (paramātmani) - in the supreme Self

• निर्वृतिम् (nirvṛtim) - peace, tranquility, happiness, final liberation (nirvṛti)

• दीर्घ-अवग्रह-संतप्तम् (dīrgha-avagraha-saṁtaptam) - tormented by a long drought

• वृष्ट्या (vṛṣṭyā) - by rain

• इव (iva) - like, as, as if

• वसुधातलम् (vasudhātalam) - the surface of the earth

Words meanings and morphology

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate, excellent

Note: Modifies 'nirvṛtim'

अन्तः (antaḥ) - within, inside, internal

(indeclinable)

प्रयातः (prayātaḥ) - gone forth, departed, attained, reached

(adjective)

Nominative, masculine, singular of prayāta

prayāta - gone forth, departed, attained, reached

Past Passive Participle

Derived from root 'yā' with prefix 'pra'

Prefix: pra

Root: yā (class 2)

Note: The subject of the sentence is implied (aham).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

परमात्मनि (paramātmani) - in the supreme Self

(noun)

Locative, masculine, singular of paramātman

paramātman - the supreme Self, the universal soul

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, utmost
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

निर्वृतिम् (nirvṛtim) - peace, tranquility, happiness, final liberation (nirvṛti)

(noun)

Accusative, feminine, singular of nirvṛti

nirvṛti - complete peace, tranquility, cessation, final liberation

Derived from root 'vṛ' with prefix 'nir'

Prefix: nir

Root: vṛ (class 5)

दीर्घ-अवग्रह-संतप्तम् (dīrgha-avagraha-saṁtaptam) - tormented by a long drought

(adjective)

Accusative, neuter, singular of dīrgha-avagraha-saṃtapta

dīrgha-avagraha-saṁtapta - tormented/scorched by a long drought

Compound type : tṛtīyā-tatpuruṣa (dīrghāvagraha+saṃtapta)

• dīrgha – long, lengthy
  adjective
• avagraha – drought, hindrance, restraint
  noun (masculine)
  Derived from root 'grah' with prefix 'ava'
  Prefix: ava
  Root: grah (class 9)
• saṃtapta – scorched, tormented, heated, distressed
  adjective
  Past Passive Participle
  Derived from root 'tap' with prefix 'sam'
  Prefix: sam
  Root: tap (class 1)

Note: Modifies 'vasudhātalam'

वृष्ट्या (vṛṣṭyā) - by rain

(noun)

Instrumental, feminine, singular of vṛṣṭi

vṛṣṭi - rain, showering

Derived from root 'vṛṣ'

Root: vṛṣ (class 1)

इव (iva) - like, as, as if

(indeclinable)

वसुधातलम् (vasudhātalam) - the surface of the earth

(noun)

Accusative, neuter, singular of vasudhātala

vasudhātala - the surface of the earth, the ground

Compound type : ṣaṣṭhī-tatpuruṣa (vasudhā+tala)

• vasudhā – the earth (bearer of wealth)
  noun (feminine)
• tala – surface, plane, flat ground
  noun (neuter)