योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-5, verse-13

आ इदानीं स्मृतं सम्यग्यथैष सकलोऽस्म्यसौ ।
यस्त्वद्वागमृतापूरस्नातेनायमहं स्थितः ॥ १३ ॥

ā idānīṃ smṛtaṃ samyagyathaiṣa sakalo'smyasau ,
yastvadvāgamṛtāpūrasnātenāyamahaṃ sthitaḥ 13

13. ā idānīm smṛtam samyak yathā eṣaḥ sakalaḥ asmi
asau yaḥ tvadvāgamṛtāpūrasnātena ayam aham sthitaḥ

13. ā ! idānīm samyak smṛtam,
yathā eṣaḥ sakalaḥ asau asmi.
ayam aham yaḥ tvadvāgamṛtāpūrasnātena sthitaḥ.

13. Ah! Now I have fully remembered that I am indeed this complete (Self), that very [Brahman]. It is I, bathed in the abundance of your nectar-like speech, who am now established (sthitaḥ).

Words meanings summery:

• आ (ā) - Ah! Oh! indeed

• इदानीम् (idānīm) - now, at present

• स्मृतम् (smṛtam) - remembered, recalled

• सम्यक् (samyak) - properly, completely, perfectly, well

• यथा (yathā) - as, just as, in what manner, that (conjunction)

• एषः (eṣaḥ) - this, this one

• सकलः (sakalaḥ) - Referring to the integral or undivided Self (whole, complete, entire)

• अस्मि (asmi) - I am, I exist

• असौ (asau) - Referring to the universal Self or Brahman (that, yonder, that one)

• यः (yaḥ) - who, which

• त्वद्वागमृतापूरस्नातेन (tvadvāgamṛtāpūrasnātena) - by one bathed in the flood of your nectar-like speech

• अयम् (ayam) - this, this one

• अहम् (aham) - I

• स्थितः (sthitaḥ) - Firmly established in a state of realization or being (established, situated, standing)

Words meanings and morphology

आ (ā) - Ah! Oh! indeed

(indeclinable)

इदानीम् (idānīm) - now, at present

(indeclinable)

स्मृतम् (smṛtam) - remembered, recalled

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, thought of

Past Passive Participle

Derived from root 'smṛ' (to remember) + 'kta' suffix.

Root: smṛ (class 1)

सम्यक् (samyak) - properly, completely, perfectly, well

(indeclinable)

यथा (yathā) - as, just as, in what manner, that (conjunction)

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it

सकलः (sakalaḥ) - Referring to the integral or undivided Self (whole, complete, entire)

(adjective)

Nominative, masculine, singular of sakala

sakala - all, whole, complete, entire, with parts

Compound type : Bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – a part, a fraction, an ingredient
  noun (masculine)

Note: Agrees with 'aham' (implied by 'asmi').

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

असौ (asau) - Referring to the universal Self or Brahman (that, yonder, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, that one (demonstrative pronoun)

यः (yaḥ) - who, which

(relative pronoun)

Note: Refers to 'aham'.

त्वद्वागमृतापूरस्नातेन (tvadvāgamṛtāpūrasnātena) - by one bathed in the flood of your nectar-like speech

(adjective)

Instrumental, masculine, singular of tvadvāgamṛtāpūrasnāta

tvadvāgamṛtāpūrasnāta - bathed in the flood of your nectar-like words

Compound type : Bahuvrīhi (tvat+vāc+amṛta+āpūra+snāta)

• tvat – your, by you
  pronoun
  Stem form of the second person pronoun 'yuvad'.
• vāc – speech, word, voice
  noun (feminine)
  Root: vac (class 2)
• amṛta – nectar, ambrosia, immortality
  noun (neuter)
• āpūra – flood, abundance, overflow
  noun (masculine)
  Derived from root 'pṝ' with prefix 'ā'.
  Prefix: ā
  Root: pṝ (class 9)
• snāta – bathed, purified
  adjective (masculine)
  Past Passive Participle
  Derived from root 'snā' (to bathe) + 'kta' suffix.
  Root: snā (class 2)

Note: Agrees with 'ayam aham'.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my (first person pronoun)

स्थितः (sthitaḥ) - Firmly established in a state of realization or being (established, situated, standing)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, existing, situated, established, firm

Past Passive Participle

Derived from root 'sthā' (to stand) + 'kta' suffix.

Root: sthā (class 1)

Note: Agrees with 'aham'.