योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-5, verse-13

आ इदानीं स्मृतं सम्यग्यथैष सकलोऽस्म्यसौ ।
यस्त्वद्वागमृतापूरस्नातेनायमहं स्थितः ॥ १३ ॥

ā idānīṃ smṛtaṃ samyagyathaiṣa sakalo'smyasau ,
yastvadvāgamṛtāpūrasnātenāyamahaṃ sthitaḥ 13

13. ā idānīm smṛtam samyak yathā eṣaḥ sakalaḥ asmi
asau yaḥ tvadvāgamṛtāpūrasnātena ayam aham sthitaḥ

13. ā ! idānīm samyak smṛtam,
yathā eṣaḥ sakalaḥ asau asmi.
ayam aham yaḥ tvadvāgamṛtāpūrasnātena sthitaḥ.

13. Ah! Now I have fully remembered that I am indeed this complete (Self), that very [Brahman]. It is I, bathed in the abundance of your nectar-like speech, who am now established (sthitaḥ).

13. אה, כעת אני נזכר היטב! כיצד אני הוא הכל, הישות כולה! אני, הטובל כעת בשטף צוף דבריך, ניצב כאן בבהירות.

Words meanings summery:

• आ (ā) - Ah! Oh! indeed

• इदानीम् (idānīm) - now, at present

• स्मृतम् (smṛtam) - remembered, recalled

• सम्यक् (samyak) - properly, completely, perfectly, well

• यथा (yathā) - as, just as, in what manner, that (conjunction)

• एषः (eṣaḥ) - this, this one

• सकलः (sakalaḥ) - Referring to the integral or undivided Self (whole, complete, entire)

• अस्मि (asmi) - I am, I exist

• असौ (asau) - Referring to the universal Self or Brahman (that, yonder, that one)

• यः (yaḥ) - who, which

• त्वद्वागमृतापूरस्नातेन (tvadvāgamṛtāpūrasnātena) - by one bathed in the flood of your nectar-like speech

• अयम् (ayam) - this, this one

• अहम् (aham) - I

• स्थितः (sthitaḥ) - Firmly established in a state of realization or being (established, situated, standing)

Words meanings and morphology

आ (ā) - Ah! Oh! indeed

(indeclinable)

इदानीम् (idānīm) - now, at present

(indeclinable)

स्मृतम् (smṛtam) - remembered, recalled

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, thought of

Past Passive Participle

Derived from root 'smṛ' (to remember) + 'kta' suffix.

Root: smṛ (class 1)

सम्यक् (samyak) - properly, completely, perfectly, well

(indeclinable)

यथा (yathā) - as, just as, in what manner, that (conjunction)

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it

सकलः (sakalaḥ) - Referring to the integral or undivided Self (whole, complete, entire)

(adjective)

Nominative, masculine, singular of sakala

sakala - all, whole, complete, entire, with parts

Compound type : Bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – a part, a fraction, an ingredient
  noun (masculine)

Note: Agrees with 'aham' (implied by 'asmi').

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

असौ (asau) - Referring to the universal Self or Brahman (that, yonder, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, that one (demonstrative pronoun)

यः (yaḥ) - who, which

(relative pronoun)

Note: Refers to 'aham'.

त्वद्वागमृतापूरस्नातेन (tvadvāgamṛtāpūrasnātena) - by one bathed in the flood of your nectar-like speech

(adjective)

Instrumental, masculine, singular of tvadvāgamṛtāpūrasnāta

tvadvāgamṛtāpūrasnāta - bathed in the flood of your nectar-like words

Compound type : Bahuvrīhi (tvat+vāc+amṛta+āpūra+snāta)

• tvat – your, by you
  pronoun
  Stem form of the second person pronoun 'yuvad'.
• vāc – speech, word, voice
  noun (feminine)
  Root: vac (class 2)
• amṛta – nectar, ambrosia, immortality
  noun (neuter)
• āpūra – flood, abundance, overflow
  noun (masculine)
  Derived from root 'pṝ' with prefix 'ā'.
  Prefix: ā
  Root: pṝ (class 9)
• snāta – bathed, purified
  adjective (masculine)
  Past Passive Participle
  Derived from root 'snā' (to bathe) + 'kta' suffix.
  Root: snā (class 2)

Note: Agrees with 'ayam aham'.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my (first person pronoun)

स्थितः (sthitaḥ) - Firmly established in a state of realization or being (established, situated, standing)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, existing, situated, established, firm

Past Passive Participle

Derived from root 'sthā' (to stand) + 'kta' suffix.

Root: sthā (class 1)

Note: Agrees with 'aham'.

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