योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-5, verse-1

श्रीराम उवाच ।
अहो अहं गतश्चित्त्वं भवद्वाक्यार्थभावनात् ।
शान्तं जगज्जालमिदमग्रस्थमपि नाथ मे ॥ १ ॥

śrīrāma uvāca ,
aho ahaṃ gataścittvaṃ bhavadvākyārthabhāvanāt ,
śāntaṃ jagajjālamidamagrasthamapi nātha me 1

1. śrīrāma uvāca aho aham gata-cittvam bhavat-vākyārtha-bhāvanāt
śāntam jagat-jālam idam agra-stham api nātha me

1. śrīrāma uvāca aho nātha aham bhavat-vākyārtha-bhāvanāt
gata-cittvam me agra-stham api idam jagat-jālam śāntam

1. Śrī Rāma said: 'Oh, my lord! By contemplating the meaning of your words, I have attained a state of pure consciousness. For me, even this network of the world, though it stands before me, has become tranquil.'

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama

• उवाच (uvāca) - said, spoke

• अहो (aho) - Oh! Alas! Ah!

• अहम् (aham) - I

• गत-चित्त्वम् (gata-cittvam) - a state of pure consciousness, a state where mind has gone (beyond)

• भवत्-वाक्यार्थ-भावनात् (bhavat-vākyārtha-bhāvanāt) - from the contemplation of the meaning of your words

• शान्तम् (śāntam) - calm, tranquil, pacified, peaceful

• जगत्-जालम् (jagat-jālam) - the network of the world, the illusion of the world

• इदम् (idam) - this

• अग्र-स्थम् (agra-stham) - standing in front, situated before

• अपि (api) - even, also, too

• नाथ (nātha) - O lord, O master, O protector

• मे (me) - to me, for me, my

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Śrī Rāma (an incarnation of Viṣṇu)

Compound type : karmadhāraya (śrī+rāma)

• śrī – splendor, prosperity, divine beauty, revered
  adjective (feminine)
• rāma – Rāma (the seventh avatar of Viṣṇu)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

Root: vac (class 2)

अहो (aho) - Oh! Alas! Ah!

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

गत-चित्त्वम् (gata-cittvam) - a state of pure consciousness, a state where mind has gone (beyond)

(noun)

neuter, singular of gata-cittva

gata-cittva - state of having consciousness gone (to a particular state), state of pure consciousness

Compound type : bahuvrīhi (gata+cittva)

• gata – gone, attained, reached
  adjective
  Past Passive Participle
  Derived from root 'gam'
  Root: gam (class 1)
• cittva – the state of being consciousness/mind
  noun (neuter)
  Derived from 'citta' + suffix '-tva'

भवत्-वाक्यार्थ-भावनात् (bhavat-vākyārtha-bhāvanāt) - from the contemplation of the meaning of your words

(noun)

Ablative, feminine, singular of bhavat-vākyārtha-bhāvanā

bhavat-vākyārtha-bhāvanā - contemplation of the meaning of your words

Compound type : ṣaṣṭhī-tatpuruṣa (bhavat+vākyārtha+bhāvanā)

• bhavat – your (polite form)
  pronoun
• vākyārtha – meaning of a sentence, import of a statement
  noun (masculine)
• bhāvanā – contemplation, meditation, notion, producing
  noun (feminine)
  Derived from the causal of root 'bhū'
  Root: bhū (class 1)

शान्तम् (śāntam) - calm, tranquil, pacified, peaceful

(adjective)

neuter, singular of śānta

śānta - calm, tranquil, pacified, ceased

Past Passive Participle

Derived from root 'śam'

Root: śam (class 1)

जगत्-जालम् (jagat-jālam) - the network of the world, the illusion of the world

(noun)

neuter, singular of jagat-jāla

jagat-jāla - the network/net of the world

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+jāla)

• jagat – the world, moving, living beings
  noun (neuter)
• jāla – net, web, network, illusion
  noun (neuter)

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, this one

अग्र-स्थम् (agra-stham) - standing in front, situated before

(adjective)

neuter, singular of agra-stha

agra-stha - standing at the front, present, situated before

Compound type : upapada-tatpuruṣa (agra+stha)

• agra – front, tip, top, foremost
  noun (neuter)
• stha – standing, existing, situated
  adjective
  Suffix derived from root 'sthā'
  Root: sthā (class 1)

अपि (api) - even, also, too

(indeclinable)

नाथ (nātha) - O lord, O master, O protector

(noun)

Vocative, masculine, singular of nātha

nātha - lord, master, protector, husband

मे (me) - to me, for me, my

(pronoun)

Genitive, singular of asmad

asmad - I, we