योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-5, verse-15

मह्यं सत्तामुपेताय भावाभावभवार्णवात् ।
नमो नित्यं नमस्याय जयाम्यात्मात्मनात्मनि ॥ १५ ॥

mahyaṃ sattāmupetāya bhāvābhāvabhavārṇavāt ,
namo nityaṃ namasyāya jayāmyātmātmanātmani 15

15. mahyam sattām upetāya bhāvābhāvabhavārṇavāt
namaḥ nityam namasyāya jayāmi ātmā ātmanā ātmani

15. nityam namaḥ namasyāya mahyam sattām upetāya
bhāvābhāvabhavārṇavāt jayāmi ātmā ātmanā ātmani

15. Constant salutations to the one worthy of reverence, who has attained existence (sattā) for me, from the ocean of being, non-being, and becoming. I conquer the self (ātman) by the self (ātman), within the self (ātman).

Words meanings summery:

• मह्यम् (mahyam) - to me, for me

• सत्ताम् (sattām) - existence, being, reality

• उपेताय (upetāya) - to the one who has approached, to the one who has attained

• भावाभावभवार्णवात् (bhāvābhāvabhavārṇavāt) - from the ocean of being, non-being, and becoming

• नमः (namaḥ) - salutation, obeisance

• नित्यम् (nityam) - constantly, eternally, always

• नमस्याय (namasyāya) - to the one worthy of reverence/adoration

• जयामि (jayāmi) - I conquer, I overcome, I win

• आत्मा (ātmā) - the self, soul, spirit

• आत्मना (ātmanā) - by the self, with the self

• आत्मनि (ātmani) - in the self, within the self

Words meanings and morphology

मह्यम् (mahyam) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

सत्ताम् (sattām) - existence, being, reality

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, essence

उपेताय (upetāya) - to the one who has approached, to the one who has attained

(adjective)

Dative, masculine, singular of upeta

upeta - approached, attained, gone to

Past Passive Participle

from verb root √i (to go) with prefix upa-

Prefix: upa

Root: i (class 2)

भावाभावभवार्णवात् (bhāvābhāvabhavārṇavāt) - from the ocean of being, non-being, and becoming

(noun)

Ablative, masculine, singular of bhāvābhāvabhavārṇava

bhāvābhāvabhavārṇava - the ocean of being, non-being, and becoming

Compound type : Dvandva-Tatpurusha (bhāva+abhāva+bhava+arṇava)

• bhāva – being, existence, state, emotion
  noun (masculine)
• abhāva – non-being, non-existence, absence
  noun (masculine)
• bhava – becoming, birth, existence, worldly life
  noun (masculine)
• arṇava – ocean, sea
  noun (masculine)

नमः (namaḥ) - salutation, obeisance

(indeclinable)

नित्यम् (nityam) - constantly, eternally, always

(indeclinable)

नमस्याय (namasyāya) - to the one worthy of reverence/adoration

(adjective)

Dative, masculine, singular of namasya

namasya - to be worshipped, adorable, venerable

Gerundive/Kṛtya

from root namas with 'yat' suffix

Root: namas

जयामि (jayāmi) - I conquer, I overcome, I win

(verb)

1st person , singular, active, present indicative (laṭ) of ji

Root: ji (class 1)

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

आत्मना (ātmanā) - by the self, with the self

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence

आत्मनि (ātmani) - in the self, within the self

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence