योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-48, verse-7

चित्तचेत्यसमासङ्गत्यागे ते स्वपदे स्थिताः ।
स्पन्दात्संसाधयन्त्यर्थं तेनांशेनेश्वरो यथा ॥ ७ ॥

cittacetyasamāsaṅgatyāge te svapade sthitāḥ ,
spandātsaṃsādhayantyarthaṃ tenāṃśeneśvaro yathā 7

7. cittacetyasamāsaṅgatyāge te svapade sthitāḥ spandāt
saṃsādhayanti artham tena aṃśena īśvaraḥ yathā

7. cittacetyasamāsaṅgatyāge te svapade sthitāḥ spandāt
artham saṃsādhayanti yathā īśvaraḥ tena aṃśena

7. Upon abandoning attachment to the mind and its objects, they remain established in their own true nature. Through vibration, they accomplish their purpose, just as Īśvara (the Lord) does in that aspect.

Words meanings summery:

• चित्तचेत्यसमासङ्गत्यागे (cittacetyasamāsaṅgatyāge) - upon abandoning attachment to the mind and its objects (in the abandonment of attachment to the mind and its objects)

• ते (te) - they (they, those)

• स्वपदे (svapade) - in their own true nature (in one's own state, in one's true nature)

• स्थिताः (sthitāḥ) - established (established, standing, remaining)

• स्पन्दात् (spandāt) - through vibration (from movement, from vibration)

• संसाधयन्ति (saṁsādhayanti) - they accomplish (they accomplish, they perfect)

• अर्थम् (artham) - purpose (purpose, object, meaning, wealth)

• तेन (tena) - by that (by that, by him, with that)

• अंशेन (aṁśena) - in that aspect (by a part, by an aspect)

• ईश्वरः (īśvaraḥ) - Īśvara (the Lord) (lord, master, god, the supreme being)

• यथा (yathā) - just as (as, just as, in what manner)

Words meanings and morphology

चित्तचेत्यसमासङ्गत्यागे (cittacetyasamāsaṅgatyāge) - upon abandoning attachment to the mind and its objects (in the abandonment of attachment to the mind and its objects)

(noun)

Locative, masculine, singular of cittacetyasamāsaṅgatyāga

cittacetyasamāsaṅgatyāga - abandonment of attachment to mind and its objects

Compound type : tatpuruṣa (citta+cetya+samāsaṅga+tyāga)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• cetya – object of thought, perceptible, what is to be thought
  adjective
  gerundive
  From root cit + ya pratyaya
  Root: cit (class 1)
• samāsaṅga – close attachment, union, connection
  noun (masculine)
  Prefixes: sam+ā
  Root: sañj (class 1)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Root: tyaj (class 1)

Note: This is a long compound: 'citta-cetya-samāsaṅga-tyāga' where 'citta-cetya-samāsaṅga' is a karmadhāraya or dvandva, and then 'tyāga' is a tatpuruṣa with it.

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

स्वपदे (svapade) - in their own true nature (in one's own state, in one's true nature)

(noun)

Locative, neuter, singular of svapada

svapada - one's own place, one's own state, true nature

Compound type : tatpuruṣa (sva+pada)

• sva – one's own, self
  pronoun
• pada – place, state, step, foot
  noun (neuter)

स्थिताः (sthitāḥ) - established (established, standing, remaining)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, abiding, situated, established

Past Passive Participle

from root sthā

Root: sthā (class 1)

Note: It agrees with "te" (they).

स्पन्दात् (spandāt) - through vibration (from movement, from vibration)

(noun)

Ablative, masculine, singular of spanda

spanda - trembling, throbbing, vibration, stir, movement

Derived from root spand

Root: spand (class 1)

Note: The ablative can denote "through" or "by means of" in some contexts.

संसाधयन्ति (saṁsādhayanti) - they accomplish (they accomplish, they perfect)

(verb)

3rd person , plural, active, present (laṭ) of saṃsādhay

present indicative (causative stem)

3rd person plural, present tense, active voice. Causative stem from root sādh (to accomplish) with prefix sam.

Prefix: sam

Root: sādh (class 5)

Note: The base is causative, meaning "cause to accomplish". Here, "accomplish" fits well.

अर्थम् (artham) - purpose (purpose, object, meaning, wealth)

(noun)

Accusative, masculine, singular of artha

artha - aim, purpose, object, meaning, wealth

तेन (tena) - by that (by that, by him, with that)

(pronoun)

Instrumental, masculine/neuter, singular of tad

tad - that, he, she, it

Note: Agrees with "aṃśena".

अंशेन (aṁśena) - in that aspect (by a part, by an aspect)

(noun)

Instrumental, masculine, singular of aṃśa

aṁśa - part, share, aspect, portion

Note: Used with "tena" to mean "in that aspect".

ईश्वरः (īśvaraḥ) - Īśvara (the Lord) (lord, master, god, the supreme being)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, king, controller, god, the Supreme Being

Root: īś (class 2)

Note: A key concept in various Hindu philosophies, often referring to God or the divine controller.

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)