योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-48, verse-17

केवलं बोधवैरूप्यादीषत्पृथगिव स्थितम् ।
विष्वगात्ममयं विश्वं ज्ञातं बुद्ध्या सुसिद्धया ॥ १७ ॥

kevalaṃ bodhavairūpyādīṣatpṛthagiva sthitam ,
viṣvagātmamayaṃ viśvaṃ jñātaṃ buddhyā susiddhayā 17

17. kevalam bodhavairūpyāt īṣat pṛthak iva sthitam
viṣvak ātmayam viśvam jñātam buddhyā susiddhayā

17. kevalam bodhavairūpyāt (idam viśvam) īṣat pṛthak iva sthitam.
susiddhayā buddhyā viṣvak ātmayam viśvam jñātam.

17. It appears slightly distinct, as if, merely due to a distorted understanding (bodha). However, the entire universe (viśva), which is pervaded by and constituted of the Self (ātman), is known by a perfectly accomplished intellect.

Words meanings summery:

• केवलम् (kevalam) - merely, only, solely

• बोधवैरूप्यात् (bodhavairūpyāt) - due to a distorted understanding (bodha) (from the dissimilarity of understanding, due to distorted knowledge)

• ईषत् (īṣat) - slightly, a little, somewhat

• पृथक् (pṛthak) - separate, distinct, apart

• इव (iva) - as if, like, as

• स्थितम् (sthitam) - appears to exist, is posited (situated, standing, existing, appearing)

• विष्वक् (viṣvak) - all-pervading, everywhere

• आत्मयम् (ātmayam) - constituted entirely by the Self (ātman) (consisting of the Self, full of the Self)

• विश्वम् (viśvam) - the universe, the world, all

• ज्ञातम् (jñātam) - known, understood

• बुद्ध्या (buddhyā) - by the intellect, by understanding

• सुसिद्धया (susiddhayā) - by a perfectly accomplished/purified intellect (by a perfectly accomplished/purified one)

Words meanings and morphology

केवलम् (kevalam) - merely, only, solely

(indeclinable)

बोधवैरूप्यात् (bodhavairūpyāt) - due to a distorted understanding (bodha) (from the dissimilarity of understanding, due to distorted knowledge)

(noun)

Ablative, neuter, singular of bodhavairūpya

bodhavairūpya - dissimilarity of knowledge/perception, distorted understanding

Compound of 'bodha' (understanding) and 'vairūpya' (dissimilarity, distortion).

Compound type : tatpurusha (bodha+vairūpya)

• bodha – understanding, knowledge, perception
  noun (masculine)
  From root 'budh'
  Root: budh (class 1)
• vairūpya – dissimilarity, deformity, distortion
  noun (neuter)
  From 'virūpa' (deformed, dissimilar) + suffix 'ya'

Note: Indicates cause.

ईषत् (īṣat) - slightly, a little, somewhat

(indeclinable)

पृथक् (pṛthak) - separate, distinct, apart

(indeclinable)

Root: pṛth

Note: Here functions adverbially to modify 'sthitam'.

इव (iva) - as if, like, as

(indeclinable)

स्थितम् (sthitam) - appears to exist, is posited (situated, standing, existing, appearing)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, placed

Past Passive Participle

From root 'sthā'

Root: sthā (class 1)

Note: Refers to the implied subject 'this world'.

विष्वक् (viṣvak) - all-pervading, everywhere

(adjective)

Nominative, neuter, singular of viṣvaka

viṣvaka - all-pervading, everywhere

Note: Modifies 'ātmayam' and 'viśvam'.

आत्मयम् (ātmayam) - constituted entirely by the Self (ātman) (consisting of the Self, full of the Self)

(adjective)

Nominative, neuter, singular of ātmayam

ātmayam - consisting of the Self, made of the Self

From 'ātman' (Self) + suffix 'maya'

Compound type : tatpurusha (ātman+maya)

• ātman – Self, soul, essence
  noun (masculine)
• maya – made of, consisting of, full of
  suffix
  Forms adjectives indicating material or constitution.

Note: Qualifies 'viśvam'.

विश्वम् (viśvam) - the universe, the world, all

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universe, world

Root: viś (class 6)

Note: The subject of 'jñātam'.

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood

Past Passive Participle

From root 'jñā'

Root: jñā (class 9)

बुद्ध्या (buddhyā) - by the intellect, by understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason

From root 'budh'

Root: budh (class 1)

Note: Agent of knowledge.

सुसिद्धया (susiddhayā) - by a perfectly accomplished/purified intellect (by a perfectly accomplished/purified one)

(adjective)

Instrumental, feminine, singular of susiddha

susiddha - well-accomplished, perfectly purified, successful

Past Passive Participle

Compound of 'su' (good, well) and 'siddha' (accomplished, perfected).

Compound type : karmadhāraya (su+siddha)

• su – good, well, excellent
  indeclinable
  prefix
• siddha – accomplished, perfected, proved, successful
  adjective (masculine)
  Past Passive Participle
  From root 'sidh'
  Root: sidh (class 1)

Note: Qualifies 'buddhyā'.