योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-48, verse-19

तत्सर्वं ब्रह्म निर्धर्म निर्गुणं निर्मलात्मकम् ।
निर्विकारमनाद्यन्तं नित्यं शान्तं समात्मकम् ॥ १९ ॥

tatsarvaṃ brahma nirdharma nirguṇaṃ nirmalātmakam ,
nirvikāramanādyantaṃ nityaṃ śāntaṃ samātmakam 19

19. tat sarvam brahma nirdharma nirguṇam nirmalātmakam
nirvikāram anādyantam nityam śāntam samātmakam

19. tat sarvam,
nirdharma nirguṇam nirmalātmakam nirvikāram anādyantam nityam śāntam samātmakam,
brahma (asti).

19. All that (world) is the ultimate reality (brahman), without specific constitution (dharma), without qualities (guṇas), of pure nature, immutable, without beginning or end, eternal, peaceful, and uniform in nature.

Words meanings summery:

• तत् (tat) - that

• सर्वम् (sarvam) - all, the whole

• ब्रह्म (brahma) - the ultimate reality (brahman)

• निर्धर्म (nirdharma) - without specific constitution (dharma), without qualities

• निर्गुणम् (nirguṇam) - without qualities (guṇas)

• निर्मलात्मकम् (nirmalātmakam) - of pure nature, whose essence is pure

• निर्विकारम् (nirvikāram) - immutable, without change

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• नित्यम् (nityam) - eternal, constant, perpetual

• शान्तम् (śāntam) - peaceful, tranquil, calm

• समात्मकम् (samātmakam) - of equal nature, uniform, homogeneous

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

ब्रह्म (brahma) - the ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality (brahman), the Absolute, universal spirit

निर्धर्म (nirdharma) - without specific constitution (dharma), without qualities

(adjective)

Nominative, neuter, singular of nirdharma

nirdharma - without intrinsic nature (dharma), without qualities or attributes, unconditioned

Compound type : Bahuvrīhi (nir+dharma)

• nir – without, free from
  indeclinable
• dharma – constitution (dharma), intrinsic nature (dharma), duty, law, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

निर्गुणम् (nirguṇam) - without qualities (guṇas)

(adjective)

Nominative, neuter, singular of nirguṇa

nirguṇa - without qualities (guṇas), quality-less, devoid of attributes

Compound type : Bahuvrīhi (nir+guṇa)

• nir – without, free from
  indeclinable
• guṇa – quality, attribute, constituent (guṇa)
  noun (masculine)

निर्मलात्मकम् (nirmalātmakam) - of pure nature, whose essence is pure

(adjective)

Nominative, neuter, singular of nirmalātmaka

nirmalātmaka - of pure nature, whose essence is pure, having a stainless self (ātman)

Compound type : Bahuvrīhi (nirmala+ātmaka)

• nirmala – pure, clean, spotless, stainless
  adjective (masculine/feminine/neuter)
  Prefix: nir
  Root: mal
• ātmaka – having the nature of, consisting of, pertaining to (ātman)
  adjective (masculine/feminine/neuter)

निर्विकारम् (nirvikāram) - immutable, without change

(adjective)

Nominative, neuter, singular of nirvikāra

nirvikāra - without change, immutable, unalterable, devoid of modification

Compound type : Bahuvrīhi (nir+vikāra)

• nir – without, free from
  indeclinable
• vikāra – change, transformation, modification, disorder
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal, endless

Compound type : Bahuvrīhi (an+ādi+anta)

• an – not, non-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

नित्यम् (nityam) - eternal, constant, perpetual

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, constant, perpetual, ever-present

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, pacified, extinguished

Past Passive Participle

Derived from √śam, meaning 'to be calm, to cease'

Root: śam (class 1)

समात्मकम् (samātmakam) - of equal nature, uniform, homogeneous

(adjective)

Nominative, neuter, singular of samātmaka

samātmaka - of equal nature, having the same essence, uniform, homogeneous, identical in essence

Compound type : Bahuvrīhi (sama+ātmaka)

• sama – equal, same, uniform, identical
  adjective (masculine/feminine/neuter)
• ātmaka – having the nature of, consisting of, pertaining to (ātman)
  adjective (masculine/feminine/neuter)