योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-48, verse-1

श्रीवसिष्ठ उवाच ।
यत्रानुदितरूपात्म सर्वमस्तीदमाततम् ।
मयूर इव बीजेऽन्तस्तदहंतादिगादि च ॥ १ ॥

śrīvasiṣṭha uvāca ,
yatrānuditarūpātma sarvamastīdamātatam ,
mayūra iva bīje'ntastadahaṃtādigādi ca 1

1. śrīvasiṣṭhaḥ uvāca | yatra anudita-rūpa-ātman sarvam asti
idam ātatam | mayūraḥ iva bīje antaḥ tat ahaṃtā-ādi-gādi ca

1. śrīvasiṣṭhaḥ uvāca.
yatra anudita-rūpa-ātman (brahmaṇi) idam sarvam ātatam asti.
tat mayūraḥ iva bīje antaḥ (tiṣṭhati).
(evam) tat (brahma) ca ahaṃtā-ādi-gādi (utpādayati).

1. Śrī Vasiṣṭha said: In that (Supreme Self or brahman) whose true nature (ātman) is unmanifested form, all this (world), which is expanded (ātatam), exists. Just as a peacock (mayūraḥ) implicitly exists within a seed (bīje antaḥ), similarly that (Supreme Self) is also the source of ego (ahaṃtā) and other such mental constructs.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Revered Vasiṣṭha

• उवाच (uvāca) - said, spoke

• यत्र (yatra) - where, in which

• अनुदित-रूप-आत्मन् (anudita-rūpa-ātman) - the Supreme Self (ātman) whose form is unmanifest (whose essential nature (ātman) is unmanifested form)

• सर्वम् (sarvam) - all, whole, entire

• अस्ति (asti) - is, exists

• इदम् (idam) - this

• आततम् (ātatam) - spread out, pervaded, expanded

• मयूरः (mayūraḥ) - peacock

• इव (iva) - like, as, as if

• बीजे (bīje) - in a seed

• अन्तः (antaḥ) - within, inside

• तत् (tat) - that (Supreme Self) (that)

• अहंता-आदि-गादि (ahaṁtā-ādi-gādi) - the ego (ahaṃtā) and other such mental constructs or manifestations (ego and other such things/manifestations, originating from ego, etc.)

• च (ca) - and, also

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Revered Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the venerable Vasiṣṭha (a sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, prosperity, revered, holy
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

यत्र (yatra) - where, in which

(indeclinable)

अनुदित-रूप-आत्मन् (anudita-rūpa-ātman) - the Supreme Self (ātman) whose form is unmanifest (whose essential nature (ātman) is unmanifested form)

(noun)

Locative, masculine, singular of anudita-rūpa-ātman

anudita-rūpa-ātman - the self/essence of unmanifest form, whose nature is unmanifest form

Compound type : bahuvrihi (anudita+rūpa+ātman)

• anudita – unrisen, unmanifested, unexpressed
  participle (neuter)
  Past Passive Participle (with negation)
  From root 'ud-i' (to rise, appear) with negation 'an-'
  Prefixes: an+ud
  Root: i (class 2)
• rūpa – form, figure, shape, appearance, nature
  noun (neuter)
• ātman – self, soul, spirit, essential nature, breath
  noun (masculine)

Note: Implied locative due to 'yatra'.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

आततम् (ātatam) - spread out, pervaded, expanded

(participle)

Nominative, neuter, singular of ātata

ātata - spread out, extended, pervaded

Past Passive Participle

From root 'tan' (to stretch, extend) with prefix 'ā'

Prefix: ā

Root: tan (class 8)

Note: Qualifies 'sarvam idam'.

मयूरः (mayūraḥ) - peacock

(noun)

Nominative, masculine, singular of mayūra

mayūra - peacock

इव (iva) - like, as, as if

(indeclinable)

बीजे (bīje) - in a seed

(noun)

Locative, neuter, singular of bīja

bīja - seed, origin, germ

अन्तः (antaḥ) - within, inside

(indeclinable)

तत् (tat) - that (Supreme Self) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers back to the 'anudita-rūpa-ātman' (Supreme Self).

अहंता-आदि-गादि (ahaṁtā-ādi-gādi) - the ego (ahaṃtā) and other such mental constructs or manifestations (ego and other such things/manifestations, originating from ego, etc.)

(noun)

Nominative, neuter, singular of ahaṃtā-ādi-gādi

ahaṁtā-ādi-gādi - that which arises from ego, etc., and similar aspects (referring to mental constructs)

Compound type : dvandva (ahaṃtā+ādi+gādi)

• ahaṃtā – ego-sense, egoism, individuality
  noun (feminine)
• ādi – beginning, primary, and so forth, etc.
  indeclinable
• gādi – and so on, and other such things (often a repetition of 'ādi' or referring to 'that which goes/moves')
  indeclinable
  From 'ga' (going, arising) + 'ādi' (etc.)
  Root: gam (class 1)

Note: Describes what 'tat' (Supreme Self) encompasses or produces, i.e., the manifestations starting with ego.

च (ca) - and, also

(indeclinable)