योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-48, verse-14

यत्रैतत्स्पन्दते दृश्यं तत्तदात्मपदं भवेत् ।
यच्च नाद्यं न कल्पान्तं न वस्त्वाद्यनिलादिभिः ॥ १४ ॥

yatraitatspandate dṛśyaṃ tattadātmapadaṃ bhavet ,
yacca nādyaṃ na kalpāntaṃ na vastvādyanilādibhiḥ 14

14. yatra etat spandate dṛśyam tat tat ātmapadam bhavet
yat ca na ādyam na kalpāntam na vastuādi anilaādibhiḥ

14. yatra etat dṛśyam spandate,
tat tat ātmapadam bhavet.
yat ca na ādyam na kalpāntam na vastuādi anilaādibhiḥ (asti).

14. Where this visible world appears to vibrate (or manifest), that indeed is the state of the Self (ātman). And that (state) has no beginning, no end with a cosmic cycle (kalpa), nor is it constituted by elements such as earth, air, and the like.

Words meanings summery:

• यत्र (yatra) - where, in which place

• एतत् (etat) - this

• स्पन्दते (spandate) - it vibrates, it trembles, it moves, it manifests

• दृश्यम् (dṛśyam) - the visible world or phenomenon (visible, to be seen, phenomenon, object of sight)

• तत् (tat) - that

• तत् (tat) - used for emphasis, 'that indeed' (that, indeed)

• आत्मपदम् (ātmapadam) - state of the Self, abode of the Self

• भवेत् (bhavet) - it should be, it may be, it might be

• यत् (yat) - which

• च (ca) - and, also

• न (na) - not, no

• आद्यम् (ādyam) - having a beginning (in the context of 'no beginning') (having a beginning, primary, first)

• न (na) - not, no

• कल्पान्तम् (kalpāntam) - end of a cosmic cycle

• न (na) - not, no

• वस्तुआदि (vastuādi) - beginning with gross elements like earth, water, fire (beginning with objects/elements)

• अनिलआदिभिः (anilaādibhiḥ) - by elements beginning with air (e.g., air, ether) (by air and others (elements))

Words meanings and morphology

यत्र (yatra) - where, in which place

(indeclinable)

derived from pronominal stem 'ya'

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

स्पन्दते (spandate) - it vibrates, it trembles, it moves, it manifests

(verb)

3rd person , singular, middle, present (laṭ) of spand

Present Active

3rd person singular, atmanepada, present indicative

Root: spand (class 1)

दृश्यम् (dṛśyam) - the visible world or phenomenon (visible, to be seen, phenomenon, object of sight)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, phenomenon

Gerundive

from root 'dṛś' with suffix 'ya'

Root: dṛś (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

तत् (tat) - used for emphasis, 'that indeed' (that, indeed)

(pronoun)

Nominative, neuter, singular of tad

tad - that

आत्मपदम् (ātmapadam) - state of the Self, abode of the Self

(noun)

Nominative, neuter, singular of ātmapada

ātmapada - state of the Self, abode of the Self

Compound type : tatpurusha (ātman+pada)

• ātman – Self, soul, essence
  noun (masculine)
• pada – foot, step, state, position, abode, word
  noun (neuter)
  Root: pad (class 1)

भवेत् (bhavet) - it should be, it may be, it might be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Active

3rd person singular, parasmaipada, optative mood

Root: bhū (class 1)

यत् (yat) - which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

आद्यम् (ādyam) - having a beginning (in the context of 'no beginning') (having a beginning, primary, first)

(adjective)

Nominative, neuter, singular of ādya

ādya - primary, first, original, having a beginning

from 'ādi'

न (na) - not, no

(indeclinable)

कल्पान्तम् (kalpāntam) - end of a cosmic cycle

(noun)

Nominative, neuter, singular of kalpānta

kalpānta - end of a cosmic cycle

Compound type : tatpurusha (kalpa+anta)

• kalpa – cosmic cycle, eon, aeon
  noun (masculine)
  Root: kḷp (class 1)
• anta – end, limit, conclusion
  noun (masculine)

Note: Here refers to something that doesn't end with a cosmic cycle (kalpa).

न (na) - not, no

(indeclinable)

वस्तुआदि (vastuādi) - beginning with gross elements like earth, water, fire (beginning with objects/elements)

(adjective)

Instrumental, masculine, plural of vastuādi

vastuādi - beginning with objects, and so forth with regards to objects

Compound type : bahuvrihi (vastu+ādi)

• vastu – object, thing, substance, element
  noun (neuter)
• ādi – beginning, etc., and so forth
  indeclinable

Note: This is part of the expression 'not by elements like earth, air, etc.' and is in instrumental case, referring to elements like earth, water, fire.

अनिलआदिभिः (anilaādibhiḥ) - by elements beginning with air (e.g., air, ether) (by air and others (elements))

(noun)

Instrumental, masculine, plural of anilaādi

anilaādi - beginning with air, air and others

Compound type : bahuvrihi (anila+ādi)

• anila – air, wind
  noun (masculine)
  Root: an (class 2)
• ādi – beginning, etc., and so forth
  indeclinable

Note: This is part of the expression 'not by elements like earth, air, etc.' and is in instrumental case, referring to elements like air and ether.