योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-48, verse-12

न जीवो नापि च स्पन्दो न संवित्तिर्न वै जगत् ।
न सन्नासन्न मध्यं च शून्याशून्यं न चैव हि ॥ १२ ॥

na jīvo nāpi ca spando na saṃvittirna vai jagat ,
na sannāsanna madhyaṃ ca śūnyāśūnyaṃ na caiva hi 12

12. na jīvaḥ na api ca spandaḥ na saṃvittiḥ na vai jagat |
na sat na asat na madhyam ca śūnyāśūnyam na ca eva hi ||

12. (tat) na jīvaḥ na api ca spandaḥ na saṃvittiḥ na vai jagat
(tat) na sat na asat na madhyam ca śūnyāśūnyam na ca eva hi

12. It is not the individual soul (jīva), nor vibration (spanda), nor sensory perception (saṃvitti), nor indeed the world (jagat). It is neither existence (sat) nor non-existence (asat), nor the middle ground between them; it is not emptiness (śūnya) or non-emptiness either.

Words meanings summery:

• न (na) - not, no

• जीवः (jīvaḥ) - individual soul, living being (jīva)

• न (na) - not, no

• अपि (api) - also, even, too

• च (ca) - and, also

• स्पन्दः (spandaḥ) - vibration, pulsation, movement

• न (na) - not, no

• संवित्तिः (saṁvittiḥ) - sensation, perception, consciousness

• न (na) - not, no

• वै (vai) - indeed, truly, certainly

• जगत् (jagat) - world, universe, that which moves

• न (na) - not, no

• सत् (sat) - existing, real, true, being, existence (sat)

• न (na) - not, no

• असत् (asat) - non-existent, unreal, non-being (asat)

• न (na) - not, no

• मध्यम् (madhyam) - middle, intermediate state, center

• च (ca) - and, also

• शून्याशून्यम् (śūnyāśūnyam) - emptiness and non-emptiness, void and non-void

• न (na) - not, no

• च (ca) - and, also

• एव (eva) - indeed, just, exactly, precisely

• हि (hi) - for, because, indeed, surely

Words meanings and morphology

न (na) - not, no

(indeclinable)

जीवः (jīvaḥ) - individual soul, living being (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - living, alive, soul, individual soul (jīva)

Root: jīv (class 1)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and, also

(indeclinable)

स्पन्दः (spandaḥ) - vibration, pulsation, movement

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, pulsation, tremor, movement

Root: spad (class 1)

न (na) - not, no

(indeclinable)

संवित्तिः (saṁvittiḥ) - sensation, perception, consciousness

(noun)

Nominative, feminine, singular of saṃvitti

saṁvitti - sensation, perception, understanding, consciousness

Root: vid (class 2)

न (na) - not, no

(indeclinable)

वै (vai) - indeed, truly, certainly

(indeclinable)

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

From root gam 'to go'

Root: gam (class 1)

न (na) - not, no

(indeclinable)

सत् (sat) - existing, real, true, being, existence (sat)

(noun)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being, existence (sat)

Present Active Participle

From root as 'to be'

Root: as (class 2)

न (na) - not, no

(indeclinable)

असत् (asat) - non-existent, unreal, non-being (asat)

(noun)

Nominative, neuter, singular of asat

asat - non-existent, unreal, non-being, false (asat)

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-, un-
  indeclinable
  Negative prefix
• sat – existing, real, true, being, existence
  noun (neuter)
  Present Active Participle
  From root as 'to be'
  Root: as (class 2)

न (na) - not, no

(indeclinable)

मध्यम् (madhyam) - middle, intermediate state, center

(noun)

Nominative, neuter, singular of madhya

madhya - middle, intermediate, central, neutral

च (ca) - and, also

(indeclinable)

शून्याशून्यम् (śūnyāśūnyam) - emptiness and non-emptiness, void and non-void

(noun)

Nominative, neuter, singular of śūnyāśūnya

śūnyāśūnya - emptiness and non-emptiness

Compound type : dvandva (śūnya+aśūnya)

• śūnya – empty, void, deserted, emptiness, zero
  adjective (neuter)
  Root: śū (class 5)
• aśūnya – not empty, full, non-void
  adjective (neuter)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, exactly, precisely

(indeclinable)

हि (hi) - for, because, indeed, surely

(indeclinable)