योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-48, verse-2

यत्र नाभ्युदितं किंचित्तत्र सर्वं च विद्यते ।
तदत्राप्यङ्गिराः स्वर्गसुखसारेण बिम्बति ॥ २ ॥

yatra nābhyuditaṃ kiṃcittatra sarvaṃ ca vidyate ,
tadatrāpyaṅgirāḥ svargasukhasāreṇa bimbati 2

2. yatra na abhyuditam kiṃcit tatra sarvaṃ ca vidyate
tat atra api aṅgirāḥ svargasukhasāreṇa bimbati

2. yatra kiṃcit na abhyuditam,
tatra ca sarvaṃ vidyate.
tat atra api aṅgirāḥ svargasukhasāreṇa bimbati.

2. Where nothing has manifested, yet everything exists, there the sage Angiras, even here, reflects that very state by means of the essence of heavenly happiness.

Words meanings summery:

• यत्र (yatra) - where, in which place

• न (na) - not, no

• अभ्युदितम् (abhyuditam) - manifested, risen, emerged

• किंचित् (kiṁcit) - anything, something

• तत्र (tatra) - there, in that place

• सर्वं (sarvaṁ) - all, everything

• च (ca) - and, also

• विद्यते (vidyate) - exists, is present

• तत् (tat) - that state mentioned previously (that, it)

• अत्र (atra) - here, in this place

• अपि (api) - also, even

• अङ्गिराः (aṅgirāḥ) - the Vedic sage Angiras (Angiras)

• स्वर्गसुखसारेण (svargasukhasāreṇa) - by the essence of heavenly happiness

• बिम्बति (bimbati) - reflects, mirrors, manifests

Words meanings and morphology

यत्र (yatra) - where, in which place

(indeclinable)

From pronominal stem ya- with suffix -tra

न (na) - not, no

(indeclinable)

अभ्युदितम् (abhyuditam) - manifested, risen, emerged

(adjective)

Nominative, neuter, singular of abhyudita

abhyudita - risen, emerged, manifested, prosperous

Past Passive Participle

Derived from root i- (to go) with prefixes abhi- and ut-

Prefixes: abhi+ut

Root: i (class 2)

Note: Matches the gender and number of 'kiṃcit'.

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, whatever little

From pronoun kim with suffix -cit

तत्र (tatra) - there, in that place

(indeclinable)

From pronominal stem ta- with suffix -tra

सर्वं (sarvaṁ) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Used here as a substantive meaning 'everything'.

च (ca) - and, also

(indeclinable)

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Present Tense, Third Person Singular

Root vid (to be) in the 4th class (Divādi) with Ātmanepada ending -te.

Root: vid (class 4)

तत् (tat) - that state mentioned previously (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers back to the state mentioned in the first line.

अत्र (atra) - here, in this place

(indeclinable)

From pronominal stem a- with suffix -tra

अपि (api) - also, even

(indeclinable)

अङ्गिराः (aṅgirāḥ) - the Vedic sage Angiras (Angiras)

(proper noun)

Nominative, masculine, singular of aṅgiras

aṅgiras - a Vedic sage, a class of divine beings, name of a Vedic Rishi

Note: Name of a revered Rishi.

स्वर्गसुखसारेण (svargasukhasāreṇa) - by the essence of heavenly happiness

(noun)

Instrumental, masculine, singular of svargasukhasāra

svargasukhasāra - essence of heavenly happiness/pleasure

Compound type : tatpuruṣa (svarga+sukha+sāra)

• svarga – heaven, paradise
  noun (masculine)
• sukha – happiness, joy, pleasure, comfort
  noun (neuter)
• sāra – essence, core, pith, strength, best part
  noun (masculine)

Note: Compound of 'svarga' (heaven), 'sukha' (happiness), and 'sāra' (essence).

बिम्बति (bimbati) - reflects, mirrors, manifests

(verb)

3rd person , singular, active, present (lat) of bimb

Present Tense, Third Person Singular

Root bimb in the 1st class (Bhvādi) with Parasmaipada ending -ati.

Root: bimb (class 1)

Note: The subject is 'aṅgirāḥ'.