योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-48, verse-11

केवलानुभवप्राप्यं चिद्रूपं शुद्धमात्मनः ।
न देहो नेन्द्रियप्राणौ न चित्तं न च वासना ॥ ११ ॥

kevalānubhavaprāpyaṃ cidrūpaṃ śuddhamātmanaḥ ,
na deho nendriyaprāṇau na cittaṃ na ca vāsanā 11

11. kevalānubhavaprāpyam citrūpam śuddham ātmanaḥ | na
dehaḥ na indriyaprāṇau na cittam na ca vāsanā ||

11. ātmanaḥ śuddham citrūpam kevalānubhavaprāpyam (asti) (tat)
na dehaḥ na indriyaprāṇau na cittam na ca vāsanā (asti)

11. The pure form of consciousness (cit), which is the essence of the ātman, is attainable only through direct experience. It is not the body, nor the senses and vital breaths (prāṇa), nor the mind (citta), nor the subtle impressions (vāsanā).

Words meanings summery:

• केवलानुभवप्राप्यम् (kevalānubhavaprāpyam) - attainable only through experience, to be reached by pure experience

• चित्रूपम् (citrūpam) - form of consciousness, conscious form

• शुद्धम् (śuddham) - pure, clean, clear, unsullied

• आत्मनः (ātmanaḥ) - of the self, of the ātman, of the soul

• न (na) - not, no

• देहः (dehaḥ) - body, corporeal form

• न (na) - not, no

• इन्द्रियप्राणौ (indriyaprāṇau) - senses and vital breaths

• न (na) - not, no

• चित्तम् (cittam) - mind, thought, consciousness, intellect (citta)

• न (na) - not, no

• च (ca) - and, also

• वासना (vāsanā) - latent impression, subtle tendency, desire, inclination (vāsanā)

Words meanings and morphology

केवलानुभवप्राप्यम् (kevalānubhavaprāpyam) - attainable only through experience, to be reached by pure experience

(adjective)

Nominative, neuter, singular of kevalānubhavaprāpya

kevalānubhavaprāpya - attainable only through experience

Compound type : tatpuruṣa (kevala+anubhava+prāpya)

• kevala – only, mere, exclusive, absolute
  adjective
• anubhava – experience, perception, apprehension
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• prāpya – to be attained, attainable, to be obtained
  adjective (neuter)
  Gerundive
  From root āp 'to obtain' with prefix pra
  Prefix: pra
  Root: āp (class 5)

चित्रूपम् (citrūpam) - form of consciousness, conscious form

(noun)

Nominative, neuter, singular of citrūpa

citrūpa - form of consciousness

Compound type : tatpuruṣa (cit+rūpa)

• cit – consciousness, intelligence, thought
  noun (feminine)
• rūpa – form, nature, appearance, beauty, image
  noun (neuter)

शुद्धम् (śuddham) - pure, clean, clear, unsullied

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, unsullied, purified

Past Passive Participle

From root śudh 'to purify'

Root: śudh (class 4)

आत्मनः (ātmanaḥ) - of the self, of the ātman, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

न (na) - not, no

(indeclinable)

देहः (dehaḥ) - body, corporeal form

(noun)

Nominative, masculine, singular of deha

deha - body, form, mass, bulk

Root: dih (class 4)

न (na) - not, no

(indeclinable)

इन्द्रियप्राणौ (indriyaprāṇau) - senses and vital breaths

(noun)

Nominative, masculine, dual of indriyaprāṇa

indriyaprāṇa - senses and vital breaths

Compound type : dvandva (indriya+prāṇa)

• indriya – sense organ, faculty of sense
  noun (neuter)
• prāṇa – life breath, vital air, energy, spirit (prāṇa)
  noun (masculine)
  Prefix: pra
  Root: an (class 2)

न (na) - not, no

(indeclinable)

चित्तम् (cittam) - mind, thought, consciousness, intellect (citta)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness (citta)

Root: cit (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

वासना (vāsanā) - latent impression, subtle tendency, desire, inclination (vāsanā)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, subtle tendency, inclination, desire (vāsanā)

Root: vas (class 1)