योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-48, verse-20

कालक्रियाकरणकर्तृनिदानकार्यजन्मस्थितिप्रलयसंस्मरणादि सर्वम् ।
ब्रह्मेति दृष्टवत एव तवात्मदृष्ट्या भूयोऽपि किं भ्रमणमङ्ग समङ्ग एव ॥ २० ॥

kālakriyākaraṇakartṛnidānakāryajanmasthitipralayasaṃsmaraṇādi sarvam ,
brahmeti dṛṣṭavata eva tavātmadṛṣṭyā bhūyo'pi kiṃ bhramaṇamaṅga samaṅga eva 20

20. kāla-kriyā-karaṇa-kartṛ-nidāna-kārya-janma-sthiti-pralaya-saṃsmaraṇa-ādi
sarvam
brahma iti dṛṣṭavataḥ eva tava ātma-dṛṣṭyā
bhūyaḥ api kim bhramaṇam aṅga sam-aṅga eva

20. aṅga! kāla-kriyā-karaṇa-kartṛ-nidāna-kārya-janma-sthiti-pralaya-saṃsmaraṇa-ādi sarvam brahma iti tava ātma-dṛṣṭyā dṛṣṭavataḥ eva,
sam-aṅga eva (sati),
bhūyaḥ api kim bhramaṇam (syāt)?

20. O dear one, when all these – time, action, instrument, agent, cause, effect, birth, existence, dissolution, remembrance, and so on – are seen by you with the vision of the self (ātman) as nothing but the ultimate reality (brahman), then why would there be any further wandering (saṃsāra) for you, who are indeed complete?

Words meanings summery:

• काल-क्रिया-करण-कर्तृ-निदान-कार्य-जन्म-स्थिति-प्रलय-संस्मरण-आदि (kāla-kriyā-karaṇa-kartṛ-nidāna-kārya-janma-sthiti-pralaya-saṁsmaraṇa-ādi) - time, action, instrument, agent, cause, effect, birth, existence, dissolution, remembrance, etc.

• सर्वम् (sarvam) - all, the whole

• ब्रह्म (brahma) - the ultimate reality (brahman)

• इति (iti) - thus, so, indicating direct speech or thought

• दृष्टवतः (dṛṣṭavataḥ) - of one who has seen, for one who has seen

• एव (eva) - indeed, certainly, only

• तव (tava) - your, of you

• आत्म-दृष्ट्या (ātma-dṛṣṭyā) - by the vision of the self (ātman), by self-perception

• भूयः (bhūyaḥ) - again, further, more

• अपि (api) - also, even, still

• किम् (kim) - what, why

• भ्रमणम् (bhramaṇam) - wandering (saṃsāra), revolving, transmigration

• अङ्ग (aṅga) - O dear one, O friend

• सम्-अङ्ग (sam-aṅga) - complete, integrated, having all parts

• एव (eva) - indeed, certainly

Words meanings and morphology

काल-क्रिया-करण-कर्तृ-निदान-कार्य-जन्म-स्थिति-प्रलय-संस्मरण-आदि (kāla-kriyā-karaṇa-kartṛ-nidāna-kārya-janma-sthiti-pralaya-saṁsmaraṇa-ādi) - time, action, instrument, agent, cause, effect, birth, existence, dissolution, remembrance, etc.

(noun)

Nominative, neuter, singular of kāla-kriyā-karaṇa-kartṛ-nidāna-kārya-janma-sthiti-pralaya-saṃsmaraṇa-ādi

kāla-kriyā-karaṇa-kartṛ-nidāna-kārya-janma-sthiti-pralaya-saṁsmaraṇa-ādi - time, action, instrument, agent, cause, effect, birth, existence, dissolution, remembrance, and so on

Compound type : Dvandva (kāla+kriyā+karaṇa+kartṛ+nidāna+kārya+janma+sthiti+pralaya+saṃsmaraṇa+ādi)

• kāla – time
  noun (masculine)
• kriyā – action, activity, rite
  noun (feminine)
  Root: kṛ (class 8)
• karaṇa – instrument, means, faculty, action
  noun (neuter)
  Root: kṛ (class 8)
• kartṛ – doer, agent, creator
  noun (masculine)
  Root: kṛ (class 8)
• nidāna – cause, origin, primary reason
  noun (neuter)
• kārya – effect, result, duty, what is to be done
  noun (neuter)
  Gerundive
  Derived from √kṛ with suffix -ya
  Root: kṛ (class 8)
• janma – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• sthiti – existence, duration, stability, position
  noun (feminine)
  Root: sthā (class 1)
• pralaya – dissolution, destruction, re-absorption
  noun (masculine)
  Prefixes: pra+li
• saṃsmaraṇa – remembrance, recollection, memory
  noun (neuter)
  Prefix: sam
  Root: smṛ (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

सर्वम् (sarvam) - all, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

ब्रह्म (brahma) - the ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality (brahman), the Absolute, universal spirit

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

दृष्टवतः (dṛṣṭavataḥ) - of one who has seen, for one who has seen

(participle)

Genitive, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, one who has seen

Past Active Participle

Derived from √dṛś with suffix -vat

Root: dṛś (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आत्म-दृष्ट्या (ātma-dṛṣṭyā) - by the vision of the self (ātman), by self-perception

(noun)

Instrumental, feminine, singular of ātma-dṛṣṭi

ātma-dṛṣṭi - vision of the self (ātman), self-perception, inner sight

Compound type : Tatpuruṣa (ātman+dṛṣṭi)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• dṛṣṭi – vision, sight, view, understanding
  noun (feminine)
  Root: dṛś (class 1)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

अपि (api) - also, even, still

(indeclinable)

किम् (kim) - what, why

(indeclinable)

भ्रमणम् (bhramaṇam) - wandering (saṃsāra), revolving, transmigration

(noun)

Nominative, neuter, singular of bhramaṇa

bhramaṇa - wandering, revolving, error, transmigration (saṃsāra)

Derived from √bhram, meaning 'to wander'

Root: bhram (class 1)

अङ्ग (aṅga) - O dear one, O friend

(indeclinable)

सम्-अङ्ग (sam-aṅga) - complete, integrated, having all parts

(adjective)

Nominative, masculine, singular of samaṅga

samaṅga - having all limbs/parts, complete, integrated, fully embodied, associated with

Compound type : Bahuvrīhi (sa+aṅga)

• sa – with, together with
  indeclinable
• aṅga – limb, body, part, constituent
  noun (masculine/neuter)

एव (eva) - indeed, certainly

(indeclinable)