योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-48, verse-3
तथा च मुनयो देवा गणाः सिद्धा महर्षयः ।
आस्वादयन्तः स्वं रूपं सदा तुर्यपदे स्थिताः ॥ ३ ॥
आस्वादयन्तः स्वं रूपं सदा तुर्यपदे स्थिताः ॥ ३ ॥
tathā ca munayo devā gaṇāḥ siddhā maharṣayaḥ ,
āsvādayantaḥ svaṃ rūpaṃ sadā turyapade sthitāḥ 3
āsvādayantaḥ svaṃ rūpaṃ sadā turyapade sthitāḥ 3
3.
tathā ca munayaḥ devāḥ gaṇāḥ siddhāḥ maharṣayaḥ
āsvādayantaḥ svaṃ rūpaṃ sadā turyapade sthitāḥ
āsvādayantaḥ svaṃ rūpaṃ sadā turyapade sthitāḥ
3.
ca tathā munayaḥ devāḥ gaṇāḥ siddhāḥ maharṣayaḥ
sadā turyapade sthitāḥ svaṃ rūpaṃ āsvādayantaḥ
sadā turyapade sthitāḥ svaṃ rūpaṃ āsvādayantaḥ
3.
And similarly, sages, gods, hosts of perfected beings (siddhas), and great sages, always abide in the fourth state (turya-pada), experiencing their own true nature.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus, so, similarly
- च (ca) - and, also
- मुनयः (munayaḥ) - sages, ascetics
- देवाः (devāḥ) - gods, deities
- गणाः (gaṇāḥ) - hosts, groups, attendants
- सिद्धाः (siddhāḥ) - perfected beings, accomplished ones
- महर्षयः (maharṣayaḥ) - great sages
- आस्वादयन्तः (āsvādayantaḥ) - tasting, relishing, experiencing, enjoying
- स्वं (svaṁ) - their own
- रूपं (rūpaṁ) - form, nature, essence
- सदा (sadā) - always, eternally
- तुर्यपदे (turyapade) - in the fourth state (turya-pada) of consciousness (in the fourth state)
- स्थिताः (sthitāḥ) - situated, abiding, established
Words meanings and morphology
तथा (tathā) - thus, so, similarly
(indeclinable)
From pronominal stem ta- with suffix -thā
च (ca) - and, also
(indeclinable)
मुनयः (munayaḥ) - sages, ascetics
(noun)
Nominative, masculine, plural of muni
muni - sage, ascetic, hermit, silent one
देवाः (devāḥ) - gods, deities
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Note: The Devanagari shows 'devā', implying the visarga dropped. The underlying form is 'devāḥ'.
गणाः (gaṇāḥ) - hosts, groups, attendants
(noun)
Nominative, masculine, plural of gaṇa
gaṇa - multitude, troop, host, group, retinue
Note: Often refers to classes of semi-divine beings or Shiva's attendants.
सिद्धाः (siddhāḥ) - perfected beings, accomplished ones
(noun)
Nominative, masculine, plural of siddha
siddha - perfected, accomplished, successful; a perfected being, a sage endowed with supernatural faculties
Past Passive Participle
Derived from root sidh (to succeed, accomplish)
Root: sidh (class 4)
महर्षयः (maharṣayaḥ) - great sages
(noun)
Nominative, masculine, plural of maharṣi
maharṣi - great sage, great seer
Compound of mahā (great) and ṛṣi (sage).
Compound type : karmadhāraya (mahā+ṛṣi)
- mahā – great, mighty, large
adjective - ṛṣi – sage, seer, inspired poet
noun (masculine)
Note: A compound form for 'great sage'.
आस्वादयन्तः (āsvādayantaḥ) - tasting, relishing, experiencing, enjoying
(adjective)
Nominative, masculine, plural of āsvādayat
āsvādayat - tasting, relishing, experiencing, enjoying
Present Active Participle
From root svad (to taste) with prefix ā- and causative suffix -ay.
Prefix: ā
Root: svad (class 1)
Note: Participial adjective describing 'munayaḥ', 'devāḥ', etc.
स्वं (svaṁ) - their own
(pronoun)
Accusative, neuter, singular of sva
sva - one's own, self, own property
Note: Agrees with 'rūpaṃ'.
रूपं (rūpaṁ) - form, nature, essence
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, shape, appearance, nature, essence, beauty
Note: Object of 'āsvādayantaḥ'.
सदा (sadā) - always, eternally
(indeclinable)
Note: Adverb modifying 'sthitāḥ' and 'āsvādayantaḥ'.
तुर्यपदे (turyapade) - in the fourth state (turya-pada) of consciousness (in the fourth state)
(noun)
Locative, neuter, singular of turyapada
turyapada - the fourth state (of consciousness), turya state
Compound of turya (fourth) and pada (state/condition).
Compound type : karmadhāraya (turya+pada)
- turya – fourth
adjective (neuter) - pada – foot, step, place, state, condition, word
noun (neuter)
Note: 'turya' commonly refers to the "fourth state" of consciousness.
स्थिताः (sthitāḥ) - situated, abiding, established
(adjective)
Nominative, masculine, plural of sthita
sthita - standing, staying, situated, established, firm
Past Passive Participle
From root sthā (to stand, stay)
Root: sthā (class 1)
Note: Predicative adjective for 'munayaḥ', 'devāḥ', etc.