योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-3, verse-8

मनसो नेन्द्रियं भिन्नं पृथग्देहश्च नेन्द्रियात् ।
न शरीराज्जगद्भिन्नं जगतो नान्यदस्ति हि ॥ ८ ॥

manaso nendriyaṃ bhinnaṃ pṛthagdehaśca nendriyāt ,
na śarīrājjagadbhinnaṃ jagato nānyadasti hi 8

8. manasaḥ na indriyaṃ bhinnaṃ pṛthak dehaḥ ca na indriyāt
na śarīrāt jagat bhinnaṃ jagataḥ na anyat asti hi

8. indriyaṃ manasaḥ na bhinnaṃ dehaḥ ca indriyāt na pṛthak
jagat śarīrāt na bhinnaṃ jagataḥ anyat na asti hi

8. The senses (indriya) are not different from the mind (manas), and the body (deha) is not separate from the senses (indriya). The world (jagat) is not different from the body (śarīra), and indeed, there is nothing else apart from the world (jagat).

Words meanings summery:

• मनसः (manasaḥ) - from the mind, of the mind

• न (na) - not, no

• इन्द्रियं (indriyaṁ) - sense organ, faculty of sense

• भिन्नं (bhinnaṁ) - separated, divided, different

• पृथक् (pṛthak) - separate, apart, distinct, singly

• देहः (dehaḥ) - body, form, mass

• च (ca) - and, also, moreover

• न (na) - not, no

• इन्द्रियात् (indriyāt) - from the sense organ, from the faculty of sense

• न (na) - not, no

• शरीरात् (śarīrāt) - from the body

• जगत् (jagat) - world, universe, that which moves

• भिन्नं (bhinnaṁ) - separated, divided, different

• जगतः (jagataḥ) - from the world, of the world

• न (na) - not, no

• अन्यत् (anyat) - other, another (thing)

• अस्ति (asti) - is, exists, there is

• हि (hi) - indeed, surely, for, because

Words meanings and morphology

मनसः (manasaḥ) - from the mind, of the mind

(noun)

neuter, singular of manas

manas - mind, intellect, thought, heart, understanding

Root: man (class 4)

न (na) - not, no

(indeclinable)

इन्द्रियं (indriyaṁ) - sense organ, faculty of sense

(noun)

Nominative, neuter, singular of indriya

indriya - sense organ, faculty of sense, energy, power

Related to Indra, hence 'belonging to Indra' or 'potent'.

भिन्नं (bhinnaṁ) - separated, divided, different

(adjective)

Nominative, neuter, singular of bhinna

bhinna - divided, broken, separated, different

Past Passive Participle

Derived from root bhid (to break, to divide)

Root: bhid (class 7)

पृथक् (pṛthak) - separate, apart, distinct, singly

(indeclinable)

देहः (dehaḥ) - body, form, mass

(noun)

Nominative, masculine, singular of deha

deha - body, form, mass, bulk

Root: dih (class 4)

च (ca) - and, also, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

इन्द्रियात् (indriyāt) - from the sense organ, from the faculty of sense

(noun)

Ablative, neuter, singular of indriya

indriya - sense organ, faculty of sense, energy, power

Related to Indra, hence 'belonging to Indra' or 'potent'.

न (na) - not, no

(indeclinable)

शरीरात् (śarīrāt) - from the body

(noun)

Ablative, neuter, singular of śarīra

śarīra - body, corporeal substance

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, moving

Present Active Participle (originally)

Derived from root gam (to go)

Root: gam (class 1)

भिन्नं (bhinnaṁ) - separated, divided, different

(adjective)

Nominative, neuter, singular of bhinna

bhinna - divided, broken, separated, different

Past Passive Participle

Derived from root bhid (to break, to divide)

Root: bhid (class 7)

जगतः (jagataḥ) - from the world, of the world

(noun)

neuter, singular of jagat

jagat - world, universe, that which moves, moving

Present Active Participle (originally)

Derived from root gam (to go)

Root: gam (class 1)

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another (thing)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

हि (hi) - indeed, surely, for, because

(indeclinable)