योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-3, verse-19

यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते ।
हत्वापि स इमाँल्लोकान्न हन्ति न निबध्यते ॥ १९ ॥

yasya nāhaṃkṛto bhāvo buddhiryasya na lipyate ,
hatvāpi sa imāṃllokānna hanti na nibadhyate 19

19. yasya na ahaṃkṛtaḥ bhāvaḥ buddhiḥ yasya na lipyate
| hatvā api sa imān lokān na hanti na nibadhyate ||

19. yasya bhāvaḥ na ahaṃkṛtaḥ,
yasya buddhiḥ na lipyate,
saḥ imān lokān hatvā api,
na hanti,
na nibadhyate.

19. One whose inner disposition (bhāva) is not egoistic, and whose intellect (buddhi) is not attached, even if that person were to slay these worlds (lokān), they neither truly slay nor become bound.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• न (na) - not

• अहंकृतः (ahaṁkṛtaḥ) - egoistic, made by ego

• भावः (bhāvaḥ) - state, condition, feeling, disposition, attitude

• बुद्धिः (buddhiḥ) - intellect, understanding, reason

• यस्य (yasya) - whose, of whom

• न (na) - not

• लिप्यते (lipyate) - is tainted, is smeared, is attached

• हत्वा (hatvā) - having killed, having slain

• अपि (api) - even, also

• स (sa) - he, that person

• इमान् (imān) - these

• लोकान् (lokān) - worlds, people

• न (na) - not

• हन्ति (hanti) - kills, slays

• न (na) - not

• निबध्यते (nibadhyate) - is bound, is fettered

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Relative pronoun.

न (na) - not

(indeclinable)

अहंकृतः (ahaṁkṛtaḥ) - egoistic, made by ego

(adjective)

Nominative, masculine, singular of ahaṃkṛta

ahaṁkṛta - egoistic, caused by ego, made by ego, self-made

past passive participle

Derived from root kṛ- ('to do') with 'aham' (I/ego) as the prefix/first part of compound. Essentially 'done by the ego' or 'ego-infused'. Relates to the concept of ego (ahaṅkāra).

Compound type : upapada-tatpuruṣa (aham+kṛta)

• aham – I, ego
  pronoun
• kṛta – done, made, performed
  participle (masculine)
  past passive participle
  Derived from root kṛ- ('to do')
  Root: kṛ (class 8)

Note: Agrees with 'bhāvaḥ'.

भावः (bhāvaḥ) - state, condition, feeling, disposition, attitude

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, condition, feeling, disposition, attitude, nature

Derived from root bhū- ('to be').

Root: bhū (class 1)

बुद्धिः (buddhiḥ) - intellect, understanding, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

Derived from root budh- ('to know, understand').

Root: budh (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Relative pronoun.

न (na) - not

(indeclinable)

लिप्यते (lipyate) - is tainted, is smeared, is attached

(verb)

3rd person , singular, passive, present (laṭ) of lip

present passive indicative

Root lip- ('to smear'), ātmanepada, passive voice.

Root: lip (class 6)

हत्वा (hatvā) - having killed, having slain

(indeclinable)

absolutive / gerund

Derived from root han- ('to strike, kill').

Root: han (class 2)

अपि (api) - even, also

(indeclinable)

स (sa) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

Demonstrative pronoun.

Note: Agrees with 'lokān'.

लोकान् (lokān) - worlds, people

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, mankind

Root: lok (class 1)

Note: Object of 'hatvā'.

न (na) - not

(indeclinable)

हन्ति (hanti) - kills, slays

(verb)

3rd person , singular, active, present (laṭ) of han

present active indicative

Root han- ('to kill'), 2nd conjugation, parasmaipada.

Root: han (class 2)

न (na) - not

(indeclinable)

निबध्यते (nibadhyate) - is bound, is fettered

(verb)

3rd person , singular, passive, present (laṭ) of ni-badh

present passive indicative

Root badh- ('to bind'), with prefix ni-, ātmanepada, passive voice.

Prefix: ni

Root: badh (class 9)