योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-3, verse-14

यथा नानाप्यनानैव खं खे खानीति वाग्गणः ।
सार्थकोऽप्यतिशून्यात्मा तथात्मजगतोः क्रमः ॥ १४ ॥

yathā nānāpyanānaiva khaṃ khe khānīti vāggaṇaḥ ,
sārthako'pyatiśūnyātmā tathātmajagatoḥ kramaḥ 14

14. yathā nānā api anānā eva kham khe khāni iti vāk gaṇaḥ
sārthakaḥ api atiśūnya ātmā tathā ātmajagatoḥ kramaḥ

14. yathā nānā api anānā eva vāk gaṇaḥ kham khe khāni iti
sārthakaḥ api atiśūnya ātmā tathā ātmajagatoḥ kramaḥ

14. Just as the various expressions "space (kham)", "in space (khe)", and "spaces (khani)" — though they appear manifold, are in reality non-manifold, and though they convey meaning, their essential nature is utterly void — similarly, such is the state of the self (ātman) and the world.

Words meanings summery:

• यथा (yathā) - just as, as

• नाना (nānā) - manifold, diverse, various

• अपि (api) - even, also, too

• अनाना (anānā) - non-manifold, not diverse

• एव (eva) - only, just, indeed

• खम् (kham) - space, ether, sky

• खे (khe) - in space, in the sky

• खानि (khāni) - spaces, skies

• इति (iti) - thus, so, in this manner

• वाक् (vāk) - speech, word

• गणः (gaṇaḥ) - collection, multitude, group

• सार्थकः (sārthakaḥ) - meaningful, significant, purposeful

• अपि (api) - even, also, too

• अतिशून्य (atiśūnya) - utterly empty, exceedingly void

• आत्मा (ātmā) - self (ātman), soul, essence

• तथा (tathā) - similarly, so also, in that way

• आत्मजगतोः (ātmajagatoḥ) - of the self (ātman) and the world

• क्रमः (kramaḥ) - order, sequence, state, condition, process

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

नाना (nānā) - manifold, diverse, various

(adjective)

Nominative, feminine, singular of nānā

nānā - manifold, diverse, various, different

अपि (api) - even, also, too

(indeclinable)

अनाना (anānā) - non-manifold, not diverse

(adjective)

Nominative, feminine, singular of anānā

anānā - not manifold, not diverse, uniform

Nañ-tatpuruṣa compound of 'a' (negation) and 'nānā' (manifold).

Compound type : nañ-tatpuruṣa (a+nānā)

• a – not, non-
  indeclinable
• nānā – manifold, diverse, various, different
  adjective

एव (eva) - only, just, indeed

(indeclinable)

खम् (kham) - space, ether, sky

(noun)

Nominative, neuter, singular of kham

kha - space, ether, sky, void

Note: Can also be accusative singular neuter.

खे (khe) - in space, in the sky

(noun)

Locative, neuter, singular of kha

kha - space, ether, sky, void

खानि (khāni) - spaces, skies

(noun)

Nominative, neuter, plural of kha

kha - space, ether, sky, void

Note: Can also be accusative plural neuter.

इति (iti) - thus, so, in this manner

(indeclinable)

वाक् (vāk) - speech, word

(noun)

Nominative, feminine, singular of vāc

vāc - speech, voice, word, language

गणः (gaṇaḥ) - collection, multitude, group

(noun)

Nominative, masculine, singular of gaṇa

gaṇa - multitude, collection, group, troop

सार्थकः (sārthakaḥ) - meaningful, significant, purposeful

(adjective)

Nominative, masculine, singular of sārthaka

sārthaka - meaningful, significant, purposeful, successful, having an object

Compound of 'sa' (with) and 'artha' (meaning, purpose).

Compound type : bahuvrīhi (sa+artha)

• sa – with, together with
  indeclinable
• artha – meaning, purpose, object, wealth
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

अतिशून्य (atiśūnya) - utterly empty, exceedingly void

(adjective)

Nominative, masculine, singular of atiśūnya

atiśūnya - utterly empty, exceedingly void

Tatpuruṣa compound of 'ati' (exceedingly) and 'śūnya' (empty).

Compound type : tatpuruṣa (ati+śūnya)

• ati – over, beyond, excessively, very
  indeclinable
• śūnya – empty, void, deserted, absent
  adjective

Note: Agrees with 'ātmā'.

आत्मा (ātmā) - self (ātman), soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life

तथा (tathā) - similarly, so also, in that way

(indeclinable)

आत्मजगतोः (ātmajagatoḥ) - of the self (ātman) and the world

(noun)

Genitive, masculine, dual of ātmajagat

ātmajagat - the self and the world

Dvandva compound of 'ātman' (self) and 'jagat' (world).

Compound type : dvandva (ātman+jagat)

• ātman – self, soul, spirit, essence, life
  noun (masculine)
• jagat – world, universe, living beings
  noun (neuter)
  Present active participle of root 'gam' (to go) in participial or noun form.
  Root: gam (class 1)

Note: Can also be locative dual.

क्रमः (kramaḥ) - order, sequence, state, condition, process

(noun)

Nominative, masculine, singular of krama

krama - step, order, sequence, method, course, state