योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-3, verse-7

चितो न भिन्नोऽनुभवो भिन्नो नानुभवादहम् ।
न मत्तो भिद्यते जीवो न जीवाद्भिद्यते मनः ॥ ७ ॥

cito na bhinno'nubhavo bhinno nānubhavādaham ,
na matto bhidyate jīvo na jīvādbhidyate manaḥ 7

7. citaḥ na bhinnaḥ anubhavaḥ bhinnaḥ na anubhavāt aham
na mattaḥ bhidyate jīvaḥ na jīvāt bhidyate manaḥ

7. anubhavaḥ citaḥ na bhinnaḥ aham anubhavāt na bhinnaḥ
jīvaḥ mattaḥ na bhidyate manaḥ jīvāt na bhidyate

7. Experience (anubhava) is not different from consciousness (cit), and I (aham) am not different from experience (anubhava). The individual soul (jīva) is not separated from me, nor is the mind (manas) separated from the individual soul (jīva).

Words meanings summery:

• चितः (citaḥ) - from consciousness, of consciousness

• न (na) - not, no

• भिन्नः (bhinnaḥ) - separated, divided, different

• अनुभवः (anubhavaḥ) - experience, perception, apprehension

• भिन्नः (bhinnaḥ) - separated, divided, different

• न (na) - not, no

• अनुभवात् (anubhavāt) - from experience, from perception

• अहम् (aham) - I, ego

• न (na) - not, no

• मत्तः (mattaḥ) - from me

• भिद्यते (bhidyate) - is separated, is divided, breaks apart

• जीवः (jīvaḥ) - individual soul, living being, life

• न (na) - not, no

• जीवात् (jīvāt) - from the individual soul, from life

• भिद्यते (bhidyate) - is separated, is divided, breaks apart

• मनः (manaḥ) - mind, intellect, thought, heart

Words meanings and morphology

चितः (citaḥ) - from consciousness, of consciousness

(noun)

feminine, singular of cit

cit - consciousness, knowledge, understanding, intellect

Root: cit (class 1)

न (na) - not, no

(indeclinable)

भिन्नः (bhinnaḥ) - separated, divided, different

(adjective)

Nominative, masculine, singular of bhinna

bhinna - divided, broken, separated, different

Past Passive Participle

Derived from root bhid (to break, to divide)

Root: bhid (class 7)

अनुभवः (anubhavaḥ) - experience, perception, apprehension

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, apprehension, feeling

Derived from root bhū (to be) with prefix anu

Prefix: anu

Root: bhū (class 1)

भिन्नः (bhinnaḥ) - separated, divided, different

(adjective)

Nominative, masculine, singular of bhinna

bhinna - divided, broken, separated, different

Past Passive Participle

Derived from root bhid (to break, to divide)

Root: bhid (class 7)

न (na) - not, no

(indeclinable)

अनुभवात् (anubhavāt) - from experience, from perception

(noun)

Ablative, masculine, singular of anubhava

anubhava - experience, perception, apprehension, feeling

Derived from root bhū (to be) with prefix anu

Prefix: anu

Root: bhū (class 1)

अहम् (aham) - I, ego

(pronoun)

Nominative, singular of mad

mad - I

First person singular pronoun stem

न (na) - not, no

(indeclinable)

मत्तः (mattaḥ) - from me

(pronoun)

Ablative, singular of mad

mad - I

First person singular pronoun stem

भिद्यते (bhidyate) - is separated, is divided, breaks apart

(verb)

3rd person , singular, middle, present (laṭ) of bhid

Root: bhid (class 7)

जीवः (jīvaḥ) - individual soul, living being, life

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life, animate

Derived from root jīv (to live)

Root: jīv (class 1)

न (na) - not, no

(indeclinable)

जीवात् (jīvāt) - from the individual soul, from life

(noun)

Ablative, masculine, singular of jīva

jīva - individual soul, living being, life, animate

Derived from root jīv (to live)

Root: jīv (class 1)

भिद्यते (bhidyate) - is separated, is divided, breaks apart

(verb)

3rd person , singular, middle, present (laṭ) of bhid

Root: bhid (class 7)

मनः (manaḥ) - mind, intellect, thought, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, understanding

Root: man (class 4)