योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-3, verse-22

यस्यानुपादेयमिदं समस्तं पदार्थजातं सदसद्दशासु ।
न दुःखदाहाय सुखाय नैव विमुक्त एवेह सजीव एव ॥ २२ ॥

yasyānupādeyamidaṃ samastaṃ padārthajātaṃ sadasaddaśāsu ,
na duḥkhadāhāya sukhāya naiva vimukta eveha sajīva eva 22

22. yasya anupādeyam idam samastam padārthajātam sat asat daśāsu
na duḥkhadāhāya sukhāya na eva vimuktaḥ eva iha sajīvaḥ eva

22. yasya idam samastam padārthajātam sat asat daśāsu duḥkhadāhāya na sukhāya na eva anupādeyam,
sajīvaḥ eva iha vimuktaḥ eva

22. For whom this entire collection of phenomena, whether in states of existence or non-existence, is considered inconsequential – neither causing suffering nor bringing happiness – that person is indeed liberated right here, even while still embodied.

Words meanings summery:

• यस्य (yasya) - of whom, for whom

• अनुपादेयम् (anupādeyam) - not to be accepted, to be rejected, inconsequential, useless

• इदम् (idam) - this

• समस्तम् (samastam) - all, entire, whole

• पदार्थजातम् (padārthajātam) - aggregate of objects, multitude of things, collection of phenomena

• सत् (sat) - existing, being, real, good

• असत् (asat) - non-existing, unreal, bad

• दशासु (daśāsu) - in states, conditions, situations

• न (na) - not, nor

• दुःखदाहाय (duḥkhadāhāya) - for the burning of suffering, for causing suffering

• सुखाय (sukhāya) - for happiness, for joy

• न (na) - not, nor

• एव (eva) - only, indeed, certainly, even

• विमुक्तः (vimuktaḥ) - liberated, released, set free

• एव (eva) - only, indeed, certainly, even

• इह (iha) - here, in this world, in this case

• सजीवः (sajīvaḥ) - living, embodied, with life

• एव (eva) - only, indeed, certainly, even

Words meanings and morphology

यस्य (yasya) - of whom, for whom

(pronoun)

Genitive, masculine/neuter, singular of yad

yad - which, what

अनुपादेयम् (anupādeyam) - not to be accepted, to be rejected, inconsequential, useless

(adjective)

neuter, singular of anupādeya

anupādeya - not to be accepted, to be rejected, inconsequential, useless

Gerundive

Derived from root 'dā' (to give/take) with prefixes 'anu' and 'upa', and gerundive suffix '-ya', negated by 'a-'. Literally 'not to be taken up or accepted'.

Prefixes: anu+upa

Root: dā (class 3)

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this

समस्तम् (samastam) - all, entire, whole

(adjective)

neuter, singular of samasta

samasta - all, entire, whole, complete

Past Passive Participle

Derived from root 'as' (to throw) with prefix 'sam-' and suffix '-kta'.

Prefix: sam

Root: as (class 4)

पदार्थजातम् (padārthajātam) - aggregate of objects, multitude of things, collection of phenomena

(compound noun)

Compound type : tatpuruṣa (padārtha+jāta)

• padārtha – meaning of a word, object, thing, category
  noun (masculine)
• jāta – born, produced; collection, multitude (as a noun)
  noun (neuter)
  Past Passive Participle (used as noun)
  Derived from root 'jan' (to be born) + suffix '-kta'.
  Root: jan (class 4)

सत् (sat) - existing, being, real, good

(adjective)

neuter, singular of sat

sat - existing, being, real, good, true

Present Active Participle

Derived from root 'as' (to be) + suffix '-śatṛ'.

Root: as (class 2)

Note: Used as part of a compound 'sat-asat', thus no direct case.

असत् (asat) - non-existing, unreal, bad

(adjective)

neuter, singular of asat

asat - non-existing, unreal, bad

Present Active Participle

Derived from root 'as' (to be) + suffix '-śatṛ', negated by 'a-'.

Root: as (class 2)

Note: Used as part of a compound 'sat-asat', thus no direct case.

दशासु (daśāsu) - in states, conditions, situations

(noun)

Locative, feminine, plural of daśā

daśā - state, condition, situation, period of life

न (na) - not, nor

(indeclinable)

दुःखदाहाय (duḥkhadāhāya) - for the burning of suffering, for causing suffering

(compound noun)

Compound type : tatpuruṣa (duḥkha+dāha)

• duḥkha – suffering, pain, misery
  noun (neuter)
• dāha – burning, combustion, destruction, torment
  noun (masculine)
  Derived from root 'dah' (to burn).
  Root: dah (class 1)

सुखाय (sukhāya) - for happiness, for joy

(noun)

Dative, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure

न (na) - not, nor

(indeclinable)

एव (eva) - only, indeed, certainly, even

(indeclinable)

विमुक्तः (vimuktaḥ) - liberated, released, set free

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, released, set free

Past Passive Participle

Derived from root 'muc' (to release) with prefix 'vi-' and suffix '-kta'.

Prefix: vi

Root: muc (class 6)

एव (eva) - only, indeed, certainly, even

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

सजीवः (sajīvaḥ) - living, embodied, with life

(adjective)

Nominative, masculine, singular of sajīva

sajīva - living, embodied, with life

Compound type : bahuvrīhi (sa+jīva)

• sa – with, accompanied by (prefix)
  indeclinable
• jīva – life, soul, living being (jīva)
  noun (masculine)
  Root: jīv (class 1)

एव (eva) - only, indeed, certainly, even

(indeclinable)

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