योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-3, verse-20

यन्नास्ति तस्य सद्भावप्रतिपत्तिरुदाहृता ।
मायेति सा परिज्ञानादेव नश्यत्यसंशयम् ॥ २० ॥

yannāsti tasya sadbhāvapratipattirudāhṛtā ,
māyeti sā parijñānādeva naśyatyasaṃśayam 20

20. yat na asti tasya sat-bhāva-pratipattiḥ udāhṛtā
| māyā iti sā parijñānāt eva naśyati asaṃśayam ||

20. yat na asti,
tasya sat-bhāva-pratipattiḥ udāhṛtā.
sā māyā iti,
sā parijñānāt eva asaṃśayam naśyati.

20. The understanding that something non-existent possesses real existence (sad-bhāva) is declared to be illusion (māyā). This illusion (māyā) undoubtedly vanishes only through perfect knowledge.

Words meanings summery:

• यत् (yat) - which, what

• न (na) - not

• अस्ति (asti) - is, exists

• तस्य (tasya) - of that, its

• सत्-भाव-प्रतिपत्तिः (sat-bhāva-pratipattiḥ) - the perception of existence, ascertainment of reality

• उदाहृता (udāhṛtā) - is declared, is explained, is stated

• माया (māyā) - illusion, magic, deception, appearance

• इति (iti) - thus, so, indicating a quote or definition

• सा (sā) - she, that (feminine)

• परिज्ञानात् (parijñānāt) - from perfect knowledge, through perfect knowledge

• एव (eva) - only, just, indeed

• नश्यति (naśyati) - perishes, vanishes, is destroyed

• असंशयम् (asaṁśayam) - undoubtedly, without doubt

Words meanings and morphology

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Relative pronoun.

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active indicative

Root as- ('to be'), 2nd conjugation, parasmaipada.

Root: as (class 2)

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

सत्-भाव-प्रतिपत्तिः (sat-bhāva-pratipattiḥ) - the perception of existence, ascertainment of reality

(noun)

Nominative, feminine, singular of sat-bhāva-pratipatti

sat-bhāva-pratipatti - ascertainment of existence, perception of reality

Compound type : tatpuruṣa (sat+bhāva+pratipatti)

• sat – existent, real, true
  participle (neuter)
  present active participle
  Derived from root as- ('to be')
  Root: as (class 2)
• bhāva – being, existence, state
  noun (masculine)
  Derived from root bhū- ('to be')
  Root: bhū (class 1)
• pratipatti – understanding, comprehension, ascertainment, perception
  noun (feminine)
  Derived from root pad- ('to go') with prefix prati-
  Prefix: prati
  Root: pad (class 4)

उदाहृता (udāhṛtā) - is declared, is explained, is stated

(participle)

Nominative, feminine, singular of udāhṛta

udāhṛta - stated, declared, exemplified, said

past passive participle

Derived from root hṛ- ('to take') with prefixes ud- and ā-.

Prefixes: ud+ā

Root: hṛ (class 1)

माया (māyā) - illusion, magic, deception, appearance

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, art, deception, creative power of the Absolute

Root: mā

इति (iti) - thus, so, indicating a quote or definition

(indeclinable)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

परिज्ञानात् (parijñānāt) - from perfect knowledge, through perfect knowledge

(noun)

Ablative, neuter, singular of parijñāna

parijñāna - perfect knowledge, complete understanding, thorough knowledge

Derived from root jñā- ('to know') with prefix pari-.

Prefix: pari

Root: jñā (class 9)

एव (eva) - only, just, indeed

(indeclinable)

नश्यति (naśyati) - perishes, vanishes, is destroyed

(verb)

3rd person , singular, active, present (laṭ) of naś

present active indicative

Root naś- ('to perish'), 4th conjugation, parasmaipada.

Root: naś (class 4)

असंशयम् (asaṁśayam) - undoubtedly, without doubt

(indeclinable)

Compound of 'a' (negative) and 'saṃśaya' (doubt).

Compound type : avyayībhāva (a+saṃśaya)

• a – not, non-
  indeclinable
  Negative prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Derived from root śī- ('to bind') with prefix sam-
  Prefix: sam
  Root: śī (class 2)