योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-3, verse-12
रूपालोकमनस्कारान्कुर्वन्नपि न किंचन ।
ज्ञः करोत्यनुपादेयान्न ज्ञस्यैव हि कर्तृता ॥ १२ ॥
ज्ञः करोत्यनुपादेयान्न ज्ञस्यैव हि कर्तृता ॥ १२ ॥
rūpālokamanaskārānkurvannapi na kiṃcana ,
jñaḥ karotyanupādeyānna jñasyaiva hi kartṛtā 12
jñaḥ karotyanupādeyānna jñasyaiva hi kartṛtā 12
12.
rūpālokamanaskārān kurvan api na kiñcana jñaḥ
karoti anupādeyāt na jñasya eva hi kartṛtā
karoti anupādeyāt na jñasya eva hi kartṛtā
12.
jñaḥ rūpālokamanaskārān kurvan api anupādeyāt
kiñcana na karoti hi kartṛtā jñasya eva na
kiñcana na karoti hi kartṛtā jñasya eva na
12.
Even while engaging in the perception of forms and mental impressions, the knower (jña) does not do anything at all, because these are not things to be grasped. For indeed, doership does not belong to the knower (jña).
Words meanings summery:
(Scroll down for elaborated words morphology)
- रूपालोकमनस्कारान् (rūpālokamanaskārān) - forms, perceptions, mental impressions
- कुर्वन् (kurvan) - doing, making, performing
- अपि (api) - even, also, too, though
- न (na) - not, no
- किञ्चन (kiñcana) - anything whatsoever, nothing
- ज्ञः (jñaḥ) - the knower, the conscious one
- करोति (karoti) - does, makes, performs
- अनुपादेयात् (anupādeyāt) - from what is not to be accepted/grasped, because it is not to be grasped
- न (na) - not, no
- ज्ञस्य (jñasya) - of the knower
- एव (eva) - alone, only, indeed
- हि (hi) - indeed, for, because
- कर्तृता (kartṛtā) - doership, agency
Words meanings and morphology
रूपालोकमनस्कारान् (rūpālokamanaskārān) - forms, perceptions, mental impressions
(noun)
Accusative, masculine, plural of rūpālokamanaskāra
rūpālokamanaskāra - forms, perceptions, and mental acts/impressions
Compound type : dvandva (rūpa+āloka+manaskāra)
- rūpa – form, shape, appearance, beauty
noun (neuter) - āloka – sight, vision, perception, light
noun (masculine)
From 'ā' + root 'lok' (to see)
Prefix: ā
Root: lok (class 1) - manaskāra – attention, mental act, impression, application of mind
noun (masculine)
From 'manas' (mind) + 'kāra' (making, acting)
कुर्वन् (kurvan) - doing, making, performing
(participle)
Nominative, masculine, singular of kṛ
kṛ - to do, to make, to perform
Present Active Participle
Present active participle (nominative singular masculine) of root 'kṛ'
Root: kṛ (class 8)
Note: Agrees with 'jñaḥ'.
अपि (api) - even, also, too, though
(indeclinable)
न (na) - not, no
(indeclinable)
किञ्चन (kiñcana) - anything whatsoever, nothing
(pronoun)
Accusative, neuter, singular of kiñcana
kiñcana - anything whatever, something, (with negation) nothing
From 'kim' (what) + 'cana' (a particle forming indefinite pronouns)
Compound type : avyayībhāva (kim+cana)
- kim – what, which, who
pronoun (neuter) - cana – a particle used to make pronouns indefinite (e.g., 'someone', 'something')
indeclinable
Note: Used with 'na' to mean 'nothing whatsoever'.
ज्ञः (jñaḥ) - the knower, the conscious one
(noun)
Nominative, masculine, singular of jña
jña - knower, understanding; wise, intelligent, conscious
From root 'jñā' (to know)
Root: jñā (class 9)
करोति (karoti) - does, makes, performs
(verb)
3rd person , singular, active, present (lat) of kṛ
Present Indicative
3rd person singular, active voice, present tense of root 'kṛ'
Root: kṛ (class 8)
अनुपादेयात् (anupādeyāt) - from what is not to be accepted/grasped, because it is not to be grasped
(adjective)
Ablative, neuter, singular of anupādeya
anupādeya - not to be taken, not to be accepted, not to be grasped, not useful
Gerundive
Negative prefix 'an' + 'upādeya' (to be taken/accepted). 'upādeya' is gerundive of 'upā' + root 'dā' (to give)
Compound type : tatpuruṣa (an+upādeya)
- an – not, non-
indeclinable - upādeya – to be taken, to be accepted, to be appropriated
adjective (neuter)
Gerundive
Gerundive of 'upa' + 'ā' + root 'dā' (to give)
Prefixes: upa+ā
Root: dā (class 3)
Note: Indicates reason or cause.
न (na) - not, no
(indeclinable)
ज्ञस्य (jñasya) - of the knower
(noun)
Genitive, masculine, singular of jña
jña - knower, understanding; wise, intelligent, conscious
From root 'jñā' (to know)
Root: jñā (class 9)
एव (eva) - alone, only, indeed
(indeclinable)
हि (hi) - indeed, for, because
(indeclinable)
कर्तृता (kartṛtā) - doership, agency
(noun)
Nominative, feminine, singular of kartṛtā
kartṛtā - doership, agency, the state of being an agent
Derived from 'kartṛ' (doer, agent) with suffix 'tā' (abstract noun)