योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-3, verse-11

शून्यं शून्ये समुच्छूनं ब्रह्म ब्रह्मणि बृंहितम् ।
सत्यं विजृम्भते सत्ये पूर्णे पूर्णमिव स्थितम् ॥ ११ ॥

śūnyaṃ śūnye samucchūnaṃ brahma brahmaṇi bṛṃhitam ,
satyaṃ vijṛmbhate satye pūrṇe pūrṇamiva sthitam 11

11. śūnyam śūnye samucchūnam brahma brahmaṇi bṛmhitam
satyam vijṛmbhate satye pūrṇe pūrṇam iva sthitam

11. śūnyam śūnye samucchūnam brahma brahmaṇi bṛmhitam
satyam satye vijṛmbhate pūrṇam pūrṇe iva sthitam

11. The void is greatly expanded in the void; the absolute (brahman) is fully manifest in the absolute (brahman). Truth expands within truth, and the complete stands as if in the complete.

Words meanings summery:

• शून्यम् (śūnyam) - void, empty, null

• शून्ये (śūnye) - in the void, in the empty (space)

• समुच्छूनम् (samucchūnam) - greatly expanded, swollen, fulfilled

• ब्रह्म (brahma) - the Absolute (brahman)

• ब्रह्मणि (brahmaṇi) - in the Absolute (brahman)

• बृम्हितम् (bṛmhitam) - expanded, manifested, increased

• सत्यम् (satyam) - truth, reality

• विजृम्भते (vijṛmbhate) - expands, manifests, yawns

• सत्ये (satye) - in truth, in reality

• पूर्णे (pūrṇe) - in the full, in the complete

• पूर्णम् (pūrṇam) - full, complete, entire

• इव (iva) - like, as if, as

• स्थितम् (sthitam) - situated, stands, established

Words meanings and morphology

शून्यम् (śūnyam) - void, empty, null

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, null; space, zero, the void

शून्ये (śūnye) - in the void, in the empty (space)

(noun)

Locative, neuter, singular of śūnya

śūnya - empty, void, null; space, zero, the void

समुच्छूनम् (samucchūnam) - greatly expanded, swollen, fulfilled

(adjective)

Nominative, neuter, singular of samucchūna

samucchūna - swollen, increased, full, complete, greatly expanded

Past Passive Participle

From 'sam' (together, completely) + 'ut' (up, out) + root 'śū' (to swell) or 'śvi' (to swell)

Prefixes: sam+ut

Root: śū (class 1)

Note: Agrees with 'śūnyam'.

ब्रह्म (brahma) - the Absolute (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the supreme reality, the ultimate principle of the universe; sacred word, prayer

ब्रह्मणि (brahmaṇi) - in the Absolute (brahman)

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, the supreme reality, the ultimate principle of the universe; sacred word, prayer

बृम्हितम् (bṛmhitam) - expanded, manifested, increased

(adjective)

Nominative, neuter, singular of bṛmhiṇa

bṛmhita - expanded, magnified, manifested, nourished

Past Passive Participle

From causative of root 'bṛṃh' (to expand, to manifest, to roar like an elephant)

Root: bṛṃh (class 1)

Note: Agrees with 'brahma'.

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - true, real; truth, reality

Gerundive

From root 'as' (to be), present participle 'sat' + 'ya' suffix. Meaning 'being, existing'

Root: as (class 2)

विजृम्भते (vijṛmbhate) - expands, manifests, yawns

(verb)

3rd person , singular, middle, present (lat) of vijṛmbh

Present Indicative

3rd person singular, middle voice, present tense of root 'jṛmbh' with prefix 'vi'

Prefix: vi

Root: jṛmbh (class 1)

सत्ये (satye) - in truth, in reality

(noun)

Locative, neuter, singular of satya

satya - true, real; truth, reality

Gerundive

From root 'as' (to be), present participle 'sat' + 'ya' suffix. Meaning 'being, existing'

Root: as (class 2)

पूर्णे (pūrṇe) - in the full, in the complete

(noun)

Locative, neuter, singular of pūrṇa

pūrṇa - full, complete, entire, perfect

Past Passive Participle

Past passive participle of root 'pṛ' (to fill)

Root: pṛ (class 3)

पूर्णम् (pūrṇam) - full, complete, entire

(adjective)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, entire, perfect

Past Passive Participle

Past passive participle of root 'pṛ' (to fill)

Root: pṛ (class 3)

इव (iva) - like, as if, as

(indeclinable)

स्थितम् (sthitam) - situated, stands, established

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

Past passive participle of root 'sthā' (to stand)

Root: sthā (class 1)

Note: Agrees with 'pūrṇam'.